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(0) For the leader. With stringed instruments. On sh’minit [low-pitched musical instruments?]. A psalm of David:

(1) Adonai, don’t rebuke me in your anger,
don’t discipline me in the heat of your fury.
(2) Be gracious to me, Adonai,
because I am withering away;
heal me, Adonai,
because my bones are shaking;
(3) I am completely terrified;
and you, Adonai — how long?
(4) Come back, Adonai, and rescue me!
Save me for the sake of your grace;
(5) for in death, no one remembers you;
in Sh’ol, who will praise you?

(6) I am worn out with groaning;
all night I drench my bed with tears,
flooding my couch till it swims.
(7) My vision is darkened with anger;
it grows weak because of all my foes.

(8) Get away from me, all you workers of evil!
For Adonai has heard the sound of my weeping,
10 (9) Adonai has heard my pleading,
Adonai will accept my prayer.
11 (10) All my enemies will be confounded,
completely terrified;
they will turn back
and be suddenly put to shame.

(0) A shiggayon of David, which he sang to Adonai because of Kush the Ben-Y’mini:

(1) Adonai my God, in you I take refuge.
Save me from all my pursuers, and rescue me;
(2) otherwise, they will maul me like a lion
and tear me apart, with no rescuer present.

(3) Adonai my God, if I have caused this,
if there is guilt on my hands,
(4) if I paid back evil to him who was at peace with me,
when I even spared those who opposed me without cause;
(5) then let the enemy pursue me
until he overtakes me
and tramples my life down into the earth;
yes, let him lay my honor in the dust. (Selah)

(6) Rise up, Adonai, in your anger!
Arouse yourself against the fury of my foes.
Wake up for me; you commanded justice.
(7) May the assembly of the peoples surround you;
may you return to rule over them from on high.
(8) Adonai, who dispenses judgment to the peoples,
judge me, Adonai, according to my righteousness
and as my integrity deserves.
10 (9) Let the evil of the wicked come to an end,
and establish the righteous;
since you, righteous God,
test hearts and minds.
11 (10) My shield is God,
who saves the upright in heart.

12 (11) God is a righteous judge,
a God whose anger is present every day.
13 (12) If a person will not repent,
he sharpens his sword.
He has bent his bow, made it ready;
14 (13) he has also prepared for him
weapons of death, his arrows,
which he has made into burning shafts.

15 (14) Look how the wicked is pregnant with evil;
he conceives trouble, gives birth to lies.
16 (15) He makes a pit, digs it deep,
and falls into the hole he made.
17 (16) His mischief will return onto his own head,
his violence will recoil onto his own skull.

18 (17) I thank Adonai for his righteousness
and sing praise to the name of Adonai ‘Elyon.

(0) For the leader. On the gittit. A psalm of David:

(1) Adonai! Our Lord! How glorious
is your name throughout the earth!
The fame of your majesty
spreads even above the heavens!

(2) From the mouths of babies and infants at the breast
you established strength because of your foes,
in order that you might silence
the enemy and the avenger.

(3) When I look at your heavens, the work of your fingers,
the moon and stars that you set in place —
(4) what are mere mortals, that you concern yourself with them;
humans, that you watch over them with such care?

(5) You made him but little lower than the angels,
you crowned him with glory and honor,
(6) you had him rule what your hands made,
you put everything under his feet —
(7) sheep and oxen, all of them,
also the animals in the wilds,
(8) the birds in the air, the fish in the sea,
whatever passes through the paths of the seas.

10 (9) Adonai! Our Lord! How glorious
is your name throughout the earth!

(0) For the leader. On the death of Labben. A psalm of David:

(1) I give thanks to Adonai with all my heart.
I will tell about all your wonderful deeds.
(2) I will be glad and exult in you.
I will sing praise to your name, ‘Elyon.

(3) When my enemies turn back,
they stumble and perish before you.
(4) For you upheld my cause as just,
sitting on the throne as the righteous judge.

(5) You rebuked the nations, destroyed the wicked,
blotted out their name forever and ever.
(6) The enemy is finished, in ruins forever;
you destroyed their cities; all memory of them is lost.

(7) But Adonai is enthroned forever;
he has set up his throne for judgment.
(8) He will judge the world in righteousness;
he will judge the peoples fairly.

10 (9) Adonai is a stronghold for the oppressed,
a tower of strength in times of trouble.
11 (10) Those who know your name put their trust in you,
for you have not abandoned those who seek you, Adonai.

12 (11) Sing praises to Adonai, who lives in Tziyon;
proclaim his deeds among the peoples.
13 (12) For the avenger of blood remembers them,
he does not ignore the cry of the afflicted:

14 (13) “Have mercy on me, Adonai!
See how I suffer from those who hate me;
you raise me from the gates of death,
15 (14) so that I can proclaim all your praises
at the gates of the daughter of Tziyon
and rejoice in this deliverance of yours.”

16 (15) The nations have drowned in the pit they dug,
caught their own feet in the net they hid.
17 (16) Adonai made himself known and executed judgment;
the wicked are ensnared in the work of their own hands. (Higgayon; Selah)

18 (17) The wicked will return to Sh’ol,
all the nations that forget God.

19 (18) For the poor will not always be forgotten
or the hope of the needy perish forever.

20 (19) Arise, Adonai! Don’t let mortals prevail!
Let the nations be judged in your presence.
21 (20) Strike them with terror, Adonai!
Let the nations know they are only human. (Selah)

10 Why, Adonai, do you stand at a distance?
Why do you hide yourself in times of trouble?
The wicked in their arrogance hunt down the poor,
who get caught in the schemes they think up.

For the wicked boasts about his lusts;
he blesses greed and despises Adonai.
Every scheme of the wicked in his arrogance [says],
“There is no God, [so] it won’t be held against me.”
His ways prosper at all times.
Your judgments are way up there,
so he takes no notice.
His adversaries? He scoffs at them all.
In his heart he thinks, “I will never be shaken;
I won’t meet trouble, not now or ever.”
His mouth is full of curses, deceit, oppression;
under his tongue, mischief and injustice.
He waits near settlements in ambush
and kills an innocent man in secret;
his eyes are on the hunt for the helpless.
Lurking unseen like a lion in his lair,
he lies in wait to pounce on the poor,
then seizes the poor and drags him off in his net.
10 Yes, he stoops, crouches down low;
and the helpless wretch falls into his clutches.
11 He says in his heart, “God forgets,
he hides his face, he will never see.”

12 Arise, Adonai! God, raise your hand!
Don’t forget the humble!
13 Why does the wicked despise God
and say in his heart, “It won’t be held against me”?
14 You have seen; for you look at mischief and grief,
so that you can take the matter in hand.
The helpless commits himself to you;
you help the fatherless.
15 Break the arm of the wicked!
As for the evil man,
search out his wickedness
until there is none left.

16 Adonai is king forever and ever!
The nations have vanished from his land.
17 Adonai, you have heard what the humble want;
you encourage them and listen to them,
18 to give justice to the fatherless and oppressed,
so that no one on earth will strike terror again.

(For the one directing. With stringed instruments. Al HaSheminit. Mizmor Dovid) Hashem, rebuke me not in Thine anger, neither chasten me in Thy hot displeasure.

(3) Have mercy upon me, Hashem; for I am weak: Hashem, heal me; for my atzmot are shaking.

(4) My nefesh is also much shaken; but Thou, Hashem, ad mosai (how much longer)?

(5) Turn, Hashem, deliver my nefesh; hoshieini (save me) for the sake of Thy chesed.

(6) For in mavet there is no remembrance of Thee; in Sheol who shall give Thee thanks?

(7) I am weary with my groaning; all the lailah flood I my mittah with weeping; I water my couch with my tears.

(8) Mine eye is consumed because of ka’as (grief); it groweth old because of all mine enemies.

(9) Depart from me, all ye workers of iniquity; for Hashem hath heard the voice of my weeping.

(10) Hashem hath heard my techinnah (supplication); Hashem will receive my tefillah (prayer).

10 (11) Let all mine oyevim be ashamed and much troubled; let them turn back and suddenly be ashamed.

(Shiggayon of Dovid, which he sang unto Hashem, regarding Kush of Binyamin) Hashem Elohai, in Thee do I seek refuge; hoshieini (save me) from all them that persecute me, and deliver me;

(3) Lest he tear my nefesh like a lion, rending it in pieces, while there is none to rescue.

(4) Hashem Elohai, if I have done this; if there be guilt in my hands;

(5) If I have recompensed with evil him that held out shalom unto me; or, without cause plundered my opposers,

(6) Then let the enemy persecute my nefesh, and take it; yea, let him tread down my life to the earth, and lay mine kavod to sleep in the dust. Selah.

(7) Arise, Hashem, in Thine anger, lift up Thyself because of the rage of mine enemies; awake, o my El, to the mishpat Thou hast decreed.

(8) So let the Adat l’Umim surround Thee; and over it return Thou on high [to judge].

(9) Hashem shall judge the people; judge me, Hashem, according to my tzedek, and according to mine integrity that is in me.

(10) Oh let the wickedness of the resha’im come to an end; but make the tzaddik secure; for the Elohim Tzaddik trieth the minds and hearts.

10 (11) My mogen (shield) is Elohim, Moshi’a of the upright in heart.

11 (12) Elohim is a Shofet Tzaddik, and El expresses wrath kol yom.

12 (13) If He relent not, He will sharpen His cherev; He hath bent His keshet (bow) and made it ready.

13 (14) He hath also prepared for Him the instruments of mavet; He ordaineth His flaming khitzim (arrows).

14 (15) Hinei, he [an evil person] travaileth with iniquity, and hath conceived trouble, and brought forth falsehood.

15 (16) He makes a pit, and digs it, and is fallen into the shachat (pit) which he made.

16 (17) His trouble shall return upon his own rosh, and his chamas shall come down upon his own kodkod (crown of the head).

17 (18) I will give thanks to Hashem according to His tzedek; and will sing praise to the Shem of Hashem Elyon.

(For the one directing. According to the gittit. Mizmor of Dovid). Hashem Adoneinu, how excellent is Shimecha in kol ha’aretz Who hast set Thy glory above HaShomayim.

(3) Out of the mouth of olelim and infants hast Thou established strength because of Thine enemies, that Thou mightest still the enemy and the avenger.

(4) When I consider Thy heavens, the ma’asim of Thy fingers, the yarei’ach and the kokhavim, which Thou hast ordained;

(5) What is enosh (mankind), that Thou art mindful of him? And the ben adam, that Thou visitest him?

(6) For Thou hast made him a little lower than elohim [or Elohim, Gn 1:27], and hast crowned him with kavod and hadar.

(7) Thou madest him to have dominion over the ma’asim of Thy hands; Thou hast put all things under his feet:

(8) All sheep and oxen, yea, and the behemot sadeh;

(9) The fowl of the air, and the dag (fish) of the yam, and whatsoever passeth through the paths of the seas.

(10) Hashem Adoneinu, how excellent is Shimecha in kol ha’aretz!

(For the one directing. To The Death of the Son. Mizmor of Dovid) I will give thanks to Thee, Hashem, with kol lev of me; I will show forth all Thy marvellous works.

(3) I will be glad and rejoice in Thee; I will sing praise to Thy Shem, O Thou Elyon.

(4) When mine oyevim are turned back, they shall fall and perish at Thy presence.

(5) For Thou hast maintained my mishpat and my cause; Thou as Shofet Tzedek dost sit on the kisse.

(6) Thou hast rebuked the Goyim, Thou hast destroyed the wicked, Thou hast blotted out their shem l’olam va’ed.

(7) Choravot lanetzach (endless ruins) have come to the enemy: and Thou hast rooted out cities; their memory is perished with them.

(8) But Hashem shall reign l’olam; He hath established His kisse (throne) for mishpat.

(9) And He shall judge the tevel (world) in tzedek, He shall govern the nations with justice.

(10) Hashem also will be a refuge for the oppressed, a stronghold in times of tzoros.

10 (11) And they that know Shemecha will put their trust in Thee; for Thou, Hashem, hast not forsaken them that seek Thee.

11 (12) Sing praises to Hashem, enthroned in Tziyon; declare among the nations His deeds.

12 (13) When He avenges [shefach] dahm, He remembereth them; He forgetteth not the cry of the aniyim (humble, afflicted, the helpless ones).

13 (14) Have mercy upon me, Hashem; consider my sufferings which I suffer of them that hate me, Thou that liftest me up from the sha’arei mavet (gates of death);

14 (15) That I may show forth all Thy praise in the Sha’arei Bat Tziyon. I will rejoice in Thy Yeshuah (salvation).

15 (16) The Goyim are sunk down in the shachat (pit) that they dug; in the reshet (net) which they hid is their own foot caught.

16 (17) Hashem is known by the mishpat which He executeth; the wicked is snared in the work of his own hands. Higgayon. Selah.

17 (18) The resha’im shall be turned into Sheol, and all the Goyim that forget Elohim.

18 (19) For the needy shall not always be forgotten; the tikveh of the poor shall not perish forever.

19 (20) Arise, Hashem; let not enosh (mankind) prevail; let the Goyim be judged in Thy sight.

20 (21) Put them in terror, Hashem; that the Goyim may know themselves to be but enosh. Selah.

10 Why standest Thou afar off, Hashem? Why hidest Thou Thyself in times of tzoros?

The reshah in his ga’avah (haughtiness) doth persecute the ani (poor, see Zech 9:9 where ani is Moshiach); let them be caught in the devices that they have schemed.

For the reshah boasteth of his ta’avat nefesh (soul’s lust), and blesseth the covetous, whom Hashem abhorreth.

The reshah, through the pride of his countenance, will not seek after Him; Elohim is not in all his thoughts.

His ways are always prosperous; Thy mishpatim are on high, out of his sight; as for all his enemies, he sneers at them.

He hath said in his lev, I shall not be shaken; throughout all generations I shall never be in trouble.

His mouth is full of cursing and deceit and fraud; under his leshon (tongue) is trouble and iniquity.

He sitteth in the lurking places of the villages; in the places for ambush doth he murder the naki (innocent); his eyes are secretly set against the poor.

He lieth in wait secretly as a lion in his den; he lieth in wait to catch the poor; he doth catch the poor when he draweth him into his reshet.

10 He crouches, and stoops, that the poor may fall by his atzum (might).

11 He hath said in his lev, El hath forgotten; He hideth his face; He will never see it.

12 Arise, Hashem; O El, lift up Thine yad; forget not the aniyim.

13 For why doth the reshah renounce Elohim? He hath said in his lev, Thou wilt not call me to account.

14 Thou hast seen it; for Thou beholdest trouble and ka’as (grief), to requite it with Thy yad; the helpless committeth himself unto Thee; Thou art the Ozer (helper) of the yatom (orphan).

15 Break Thou the zero’a of the reshah and the evil man; call to account his wickedness that would not be found out.

16 Hashem is Melech olam va’ed; the Goyim are perished out of His land.

17 Hashem, Thou hast heard the desire of the aniyim; Thou wilt strengthen their lev, Thou wilt cause Thine ear to hear;

18 To judge the yatom (orphan) and the oppressed, that enosh of the earth may no more strike terror.

Psalm 6[a]

For the director of music. With stringed instruments. According to sheminith.[b] A psalm of David.

Lord, do not rebuke me in your anger(A)
    or discipline me in your wrath.
Have mercy on me,(B) Lord, for I am faint;(C)
    heal me,(D) Lord, for my bones are in agony.(E)
My soul is in deep anguish.(F)
    How long,(G) Lord, how long?

Turn,(H) Lord, and deliver me;
    save me because of your unfailing love.(I)
Among the dead no one proclaims your name.
    Who praises you from the grave?(J)

I am worn out(K) from my groaning.(L)

All night long I flood my bed with weeping(M)
    and drench my couch with tears.(N)
My eyes grow weak(O) with sorrow;
    they fail because of all my foes.

Away from me,(P) all you who do evil,(Q)
    for the Lord has heard my weeping.
The Lord has heard my cry for mercy;(R)
    the Lord accepts my prayer.
10 All my enemies will be overwhelmed with shame and anguish;(S)
    they will turn back and suddenly be put to shame.(T)

Psalm 7[c]

A shiggaion[d](U) of David, which he sang to the Lord concerning Cush, a Benjamite.

Lord my God, I take refuge(V) in you;
    save and deliver me(W) from all who pursue me,(X)
or they will tear me apart like a lion(Y)
    and rip me to pieces with no one to rescue(Z) me.

Lord my God, if I have done this
    and there is guilt on my hands(AA)
if I have repaid my ally with evil
    or without cause(AB) have robbed my foe—
then let my enemy pursue and overtake(AC) me;
    let him trample my life to the ground(AD)
    and make me sleep in the dust.[e](AE)

Arise,(AF) Lord, in your anger;
    rise up against the rage of my enemies.(AG)
    Awake,(AH) my God; decree justice.
Let the assembled peoples gather around you,
    while you sit enthroned over them on high.(AI)
    Let the Lord judge(AJ) the peoples.
Vindicate me, Lord, according to my righteousness,(AK)
    according to my integrity,(AL) O Most High.(AM)
Bring to an end the violence of the wicked
    and make the righteous secure—(AN)
you, the righteous God(AO)
    who probes minds and hearts.(AP)

10 My shield[f](AQ) is God Most High,
    who saves the upright in heart.(AR)
11 God is a righteous judge,(AS)
    a God who displays his wrath(AT) every day.
12 If he does not relent,(AU)
    he[g] will sharpen his sword;(AV)
    he will bend and string his bow.(AW)
13 He has prepared his deadly weapons;
    he makes ready his flaming arrows.(AX)

14 Whoever is pregnant with evil
    conceives trouble and gives birth(AY) to disillusionment.
15 Whoever digs a hole and scoops it out
    falls into the pit(AZ) they have made.(BA)
16 The trouble they cause recoils on them;
    their violence comes down on their own heads.

17 I will give thanks to the Lord because of his righteousness;(BB)
    I will sing the praises(BC) of the name of the Lord Most High.(BD)

Psalm 8[h]

For the director of music. According to gittith.[i] A psalm of David.

Lord, our Lord,
    how majestic is your name(BE) in all the earth!

You have set your glory(BF)
    in the heavens.(BG)
Through the praise of children and infants
    you have established a stronghold(BH) against your enemies,
    to silence the foe(BI) and the avenger.
When I consider your heavens,(BJ)
    the work of your fingers,(BK)
the moon and the stars,(BL)
    which you have set in place,
what is mankind that you are mindful of them,
    human beings that you care for them?[j](BM)

You have made them[k] a little lower than the angels[l](BN)
    and crowned them[m] with glory and honor.(BO)
You made them rulers(BP) over the works of your hands;(BQ)
    you put everything under their[n] feet:(BR)
all flocks and herds,(BS)
    and the animals of the wild,(BT)
the birds in the sky,
    and the fish in the sea,(BU)
    all that swim the paths of the seas.

Lord, our Lord,
    how majestic is your name in all the earth!(BV)

Psalm 9[o][p]

For the director of music. To the tune of “The Death of the Son.” A psalm of David.

I will give thanks to you, Lord, with all my heart;(BW)
    I will tell of all your wonderful deeds.(BX)
I will be glad and rejoice(BY) in you;
    I will sing the praises(BZ) of your name,(CA) O Most High.

My enemies turn back;
    they stumble and perish before you.
For you have upheld my right(CB) and my cause,(CC)
    sitting enthroned(CD) as the righteous judge.(CE)
You have rebuked the nations(CF) and destroyed the wicked;
    you have blotted out their name(CG) for ever and ever.
Endless ruin has overtaken my enemies,
    you have uprooted their cities;(CH)
    even the memory of them(CI) has perished.

The Lord reigns forever;(CJ)
    he has established his throne(CK) for judgment.
He rules the world in righteousness(CL)
    and judges the peoples with equity.(CM)
The Lord is a refuge(CN) for the oppressed,(CO)
    a stronghold in times of trouble.(CP)
10 Those who know your name(CQ) trust in you,
    for you, Lord, have never forsaken(CR) those who seek you.(CS)

11 Sing the praises(CT) of the Lord, enthroned in Zion;(CU)
    proclaim among the nations(CV) what he has done.(CW)
12 For he who avenges blood(CX) remembers;
    he does not ignore the cries of the afflicted.(CY)

13 Lord, see how my enemies(CZ) persecute me!
    Have mercy(DA) and lift me up from the gates of death,(DB)
14 that I may declare your praises(DC)
    in the gates of Daughter Zion,(DD)
    and there rejoice in your salvation.(DE)

15 The nations have fallen into the pit they have dug;(DF)
    their feet are caught in the net they have hidden.(DG)
16 The Lord is known by his acts of justice;
    the wicked are ensnared by the work of their hands.[q](DH)
17 The wicked go down to the realm of the dead,(DI)
    all the nations that forget God.(DJ)
18 But God will never forget the needy;
    the hope(DK) of the afflicted(DL) will never perish.

19 Arise,(DM) Lord, do not let mortals triumph;(DN)
    let the nations be judged(DO) in your presence.
20 Strike them with terror,(DP) Lord;
    let the nations know they are only mortal.(DQ)

Psalm 10[r]

Why, Lord, do you stand far off?(DR)
    Why do you hide yourself(DS) in times of trouble?

In his arrogance the wicked man hunts down the weak,(DT)
    who are caught in the schemes he devises.
He boasts(DU) about the cravings of his heart;
    he blesses the greedy and reviles the Lord.(DV)
In his pride the wicked man does not seek him;
    in all his thoughts there is no room for God.(DW)
His ways are always prosperous;
    your laws are rejected by[s] him;
    he sneers at all his enemies.
He says to himself, “Nothing will ever shake me.”
    He swears, “No one will ever do me harm.”(DX)

His mouth is full(DY) of lies and threats;(DZ)
    trouble and evil are under his tongue.(EA)
He lies in wait(EB) near the villages;
    from ambush he murders the innocent.(EC)
His eyes watch in secret for his victims;
    like a lion in cover he lies in wait.
He lies in wait to catch the helpless;(ED)
    he catches the helpless and drags them off in his net.(EE)
10 His victims are crushed,(EF) they collapse;
    they fall under his strength.
11 He says to himself, “God will never notice;(EG)
    he covers his face and never sees.”(EH)

12 Arise,(EI) Lord! Lift up your hand,(EJ) O God.
    Do not forget the helpless.(EK)
13 Why does the wicked man revile God?(EL)
    Why does he say to himself,
    “He won’t call me to account”?(EM)
14 But you, God, see the trouble(EN) of the afflicted;
    you consider their grief and take it in hand.
The victims commit themselves to you;(EO)
    you are the helper(EP) of the fatherless.
15 Break the arm of the wicked man;(EQ)
    call the evildoer to account for his wickedness
    that would not otherwise be found out.

16 The Lord is King for ever and ever;(ER)
    the nations(ES) will perish from his land.
17 You, Lord, hear the desire of the afflicted;(ET)
    you encourage them, and you listen to their cry,(EU)
18 defending the fatherless(EV) and the oppressed,(EW)
    so that mere earthly mortals
    will never again strike terror.

Footnotes

  1. Psalm 6:1 In Hebrew texts 6:1-10 is numbered 6:2-11.
  2. Psalm 6:1 Title: Probably a musical term
  3. Psalm 7:1 In Hebrew texts 7:1-17 is numbered 7:2-18.
  4. Psalm 7:1 Title: Probably a literary or musical term
  5. Psalm 7:5 The Hebrew has Selah (a word of uncertain meaning) here.
  6. Psalm 7:10 Or sovereign
  7. Psalm 7:12 Or If anyone does not repent, / God
  8. Psalm 8:1 In Hebrew texts 8:1-9 is numbered 8:2-10.
  9. Psalm 8:1 Title: Probably a musical term
  10. Psalm 8:4 Or what is a human being that you are mindful of him, / a son of man that you care for him?
  11. Psalm 8:5 Or him
  12. Psalm 8:5 Or than God
  13. Psalm 8:5 Or him
  14. Psalm 8:6 Or made him ruler . . . ; / . . . his
  15. Psalm 9:1 Psalms 9 and 10 may originally have been a single acrostic poem in which alternating lines began with the successive letters of the Hebrew alphabet. In the Septuagint they constitute one psalm.
  16. Psalm 9:1 In Hebrew texts 9:1-20 is numbered 9:2-21.
  17. Psalm 9:16 The Hebrew has Higgaion and Selah (words of uncertain meaning) here; Selah occurs also at the end of verse 20.
  18. Psalm 10:1 Psalms 9 and 10 may originally have been a single acrostic poem in which alternating lines began with the successive letters of the Hebrew alphabet. In the Septuagint they constitute one psalm.
  19. Psalm 10:5 See Septuagint; Hebrew / they are haughty, and your laws are far from