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Psalm 57

Praise and Assurance under Persecution

To the leader: Do Not Destroy. Of David. A Miktam, when he fled from Saul, in the cave.

Be merciful to me, O God, be merciful to me,
    for in you my soul takes refuge;
in the shadow of your wings I will take refuge,
    until the destroying storms pass by.
I cry to God Most High,
    to God who fulfills his purpose for me.
He will send from heaven and save me,
    he will put to shame those who trample on me.Selah
God will send forth his steadfast love and his faithfulness.

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Psalm 57[a](A)

For the director of music. To the tune of “Do Not Destroy.” Of David. A miktam.[b] When he had fled from Saul into the cave.(B)

Have mercy on me, my God, have mercy on me,
    for in you I take refuge.(C)
I will take refuge in the shadow of your wings(D)
    until the disaster has passed.(E)

I cry out to God Most High,
    to God, who vindicates me.(F)
He sends from heaven and saves me,(G)
    rebuking those who hotly pursue me—[c](H)
    God sends forth his love and his faithfulness.(I)

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Footnotes

  1. Psalm 57:1 In Hebrew texts 57:1-11 is numbered 57:2-12.
  2. Psalm 57:1 Title: Probably a literary or musical term
  3. Psalm 57:3 The Hebrew has Selah (a word of uncertain meaning) here and at the end of verse 6.

24 For you love all things that exist,
and detest none of the things that you have made,
for you would not have made anything if you had hated it.
25 How would anything have endured if you had not willed it?
Or how would anything not called forth by you have been preserved?
26 You spare all things, for they are yours, O Lord, you who love the living.

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'Wisdom 11:24-26' not found for the version: New International Version.

12 Yet even now, says the Lord,
    return to me with all your heart,
with fasting, with weeping, and with mourning;
13     rend your hearts and not your clothing.
Return to the Lord, your God,
    for he is gracious and merciful,
slow to anger, and abounding in steadfast love,
    and relents from punishing.
14 Who knows whether he will not turn and relent,
    and leave a blessing behind him,
a grain offering and a drink offering
    for the Lord, your God?

15 Blow the trumpet in Zion;
    sanctify a fast;
call a solemn assembly;
16     gather the people.
Sanctify the congregation;
    assemble the aged;
gather the children,
    even infants at the breast.
Let the bridegroom leave his room,
    and the bride her canopy.

17 Between the vestibule and the altar
    let the priests, the ministers of the Lord, weep.
Let them say, “Spare your people, O Lord,
    and do not make your heritage a mockery,
    a byword among the nations.
Why should it be said among the peoples,
    ‘Where is their God?’”

God’s Response and Promise

18 Then the Lord became jealous for his land,
    and had pity on his people.
19 In response to his people the Lord said:
I am sending you
    grain, wine, and oil,
    and you will be satisfied;
and I will no more make you
    a mockery among the nations.

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Rend Your Heart

12 “Even now,” declares the Lord,
    “return(A) to me with all your heart,(B)
    with fasting and weeping and mourning.”

13 Rend your heart(C)
    and not your garments.(D)
Return(E) to the Lord your God,
    for he is gracious and compassionate,(F)
slow to anger and abounding in love,(G)
    and he relents from sending calamity.(H)
14 Who knows? He may turn(I) and relent(J)
    and leave behind a blessing(K)
grain offerings and drink offerings(L)
    for the Lord your God.

15 Blow the trumpet(M) in Zion,(N)
    declare a holy fast,(O)
    call a sacred assembly.(P)
16 Gather the people,
    consecrate(Q) the assembly;
bring together the elders,(R)
    gather the children,
    those nursing at the breast.
Let the bridegroom(S) leave his room
    and the bride her chamber.
17 Let the priests, who minister(T) before the Lord,
    weep(U) between the portico and the altar.(V)
Let them say, “Spare your people, Lord.
    Do not make your inheritance an object of scorn,(W)
    a byword(X) among the nations.
Why should they say among the peoples,
    ‘Where is their God?(Y)’”

The Lord’s Answer

18 Then the Lord was jealous(Z) for his land
    and took pity(AA) on his people.

19 The Lord replied[a] to them:

“I am sending you grain, new wine(AB) and olive oil,(AC)
    enough to satisfy you fully;(AD)
never again will I make you
    an object of scorn(AE) to the nations.

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Footnotes

  1. Joel 2:19 Or Lord will be jealous … / and take pity … / 19 The Lord will reply

Conversion of Nineveh

The word of the Lord came to Jonah a second time, saying, “Get up, go to Nineveh, that great city, and proclaim to it the message that I tell you.” So Jonah set out and went to Nineveh, according to the word of the Lord. Now Nineveh was an exceedingly large city, a three days’ walk across. Jonah began to go into the city, going a day’s walk. And he cried out, “Forty days more, and Nineveh shall be overthrown!” And the people of Nineveh believed God; they proclaimed a fast, and everyone, great and small, put on sackcloth.

When the news reached the king of Nineveh, he rose from his throne, removed his robe, covered himself with sackcloth, and sat in ashes. Then he had a proclamation made in Nineveh: “By the decree of the king and his nobles: No human being or animal, no herd or flock, shall taste anything. They shall not feed, nor shall they drink water. Human beings and animals shall be covered with sackcloth, and they shall cry mightily to God. All shall turn from their evil ways and from the violence that is in their hands. Who knows? God may relent and change his mind; he may turn from his fierce anger, so that we do not perish.”

10 When God saw what they did, how they turned from their evil ways, God changed his mind about the calamity that he had said he would bring upon them; and he did not do it.

Jonah Goes to Nineveh

Then the word of the Lord came to Jonah(A) a second time: “Go to the great city of Nineveh and proclaim to it the message I give you.”

Jonah obeyed the word of the Lord and went to Nineveh. Now Nineveh was a very large city; it took three days to go through it. Jonah began by going a day’s journey into the city, proclaiming,(B) “Forty more days and Nineveh will be overthrown.” The Ninevites believed God. A fast was proclaimed, and all of them, from the greatest to the least, put on sackcloth.(C)

When Jonah’s warning reached the king of Nineveh, he rose from his throne, took off his royal robes, covered himself with sackcloth and sat down in the dust.(D) This is the proclamation he issued in Nineveh:

“By the decree of the king and his nobles:

Do not let people or animals, herds or flocks, taste anything; do not let them eat or drink.(E) But let people and animals be covered with sackcloth. Let everyone call(F) urgently on God. Let them give up(G) their evil ways(H) and their violence.(I) Who knows?(J) God may yet relent(K) and with compassion turn(L) from his fierce anger(M) so that we will not perish.”

10 When God saw what they did and how they turned from their evil ways, he relented(N) and did not bring on them the destruction(O) he had threatened.(P)

Psalm 51

Prayer for Cleansing and Pardon

To the leader. A Psalm of David, when the prophet Nathan came to him, after he had gone in to Bathsheba.

Have mercy on me, O God,
    according to your steadfast love;
according to your abundant mercy
    blot out my transgressions.
Wash me thoroughly from my iniquity,
    and cleanse me from my sin.

For I know my transgressions,
    and my sin is ever before me.
Against you, you alone, have I sinned,
    and done what is evil in your sight,
so that you are justified in your sentence
    and blameless when you pass judgment.
Indeed, I was born guilty,
    a sinner when my mother conceived me.

You desire truth in the inward being;[a]
    therefore teach me wisdom in my secret heart.
Purge me with hyssop, and I shall be clean;
    wash me, and I shall be whiter than snow.
Let me hear joy and gladness;
    let the bones that you have crushed rejoice.
Hide your face from my sins,
    and blot out all my iniquities.

10 Create in me a clean heart, O God,
    and put a new and right[b] spirit within me.
11 Do not cast me away from your presence,
    and do not take your holy spirit from me.
12 Restore to me the joy of your salvation,
    and sustain in me a willing[c] spirit.

13 Then I will teach transgressors your ways,
    and sinners will return to you.

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Footnotes

  1. Psalm 51:6 Meaning of Heb uncertain
  2. Psalm 51:10 Or steadfast
  3. Psalm 51:12 Or generous

Psalm 51[a]

For the director of music. A psalm of David. When the prophet Nathan came to him after David had committed adultery with Bathsheba.(A)

Have mercy(B) on me, O God,
    according to your unfailing love;(C)
according to your great compassion(D)
    blot out(E) my transgressions.(F)
Wash away(G) all my iniquity
    and cleanse(H) me from my sin.

For I know my transgressions,
    and my sin is always before me.(I)
Against you, you only, have I sinned(J)
    and done what is evil in your sight;(K)
so you are right in your verdict
    and justified when you judge.(L)
Surely I was sinful(M) at birth,(N)
    sinful from the time my mother conceived me.
Yet you desired faithfulness even in the womb;
    you taught me wisdom(O) in that secret place.(P)

Cleanse(Q) me with hyssop,(R) and I will be clean;
    wash me, and I will be whiter than snow.(S)
Let me hear joy and gladness;(T)
    let the bones(U) you have crushed rejoice.
Hide your face from my sins(V)
    and blot out(W) all my iniquity.

10 Create in me a pure heart,(X) O God,
    and renew a steadfast spirit within me.(Y)
11 Do not cast me(Z) from your presence(AA)
    or take your Holy Spirit(AB) from me.
12 Restore to me the joy of your salvation(AC)
    and grant me a willing spirit,(AD) to sustain me.(AE)

13 Then I will teach transgressors your ways,(AF)
    so that sinners(AG) will turn back to you.(AH)

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Footnotes

  1. Psalm 51:1 In Hebrew texts 51:1-19 is numbered 51:3-21.

14 Deliver me from bloodshed, O God,
    O God of my salvation,
    and my tongue will sing aloud of your deliverance.

15 O Lord, open my lips,
    and my mouth will declare your praise.
16 For you have no delight in sacrifice;
    if I were to give a burnt offering, you would not be pleased.
17 The sacrifice acceptable to God[a] is a broken spirit;
    a broken and contrite heart, O God, you will not despise.

18 Do good to Zion in your good pleasure;
    rebuild the walls of Jerusalem,
19 then you will delight in right sacrifices,
    in burnt offerings and whole burnt offerings;
    then bulls will be offered on your altar.

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Footnotes

  1. Psalm 51:17 Or My sacrifice, O God,

14 Deliver me(A) from the guilt of bloodshed,(B) O God,
    you who are God my Savior,(C)
    and my tongue will sing of your righteousness.(D)
15 Open my lips, Lord,(E)
    and my mouth will declare your praise.
16 You do not delight in sacrifice,(F) or I would bring it;
    you do not take pleasure in burnt offerings.
17 My sacrifice,(G) O God, is[a] a broken spirit;
    a broken and contrite heart(H)
    you, God, will not despise.

18 May it please you to prosper Zion,(I)
    to build up the walls of Jerusalem.(J)
19 Then you will delight in the sacrifices of the righteous,(K)
    in burnt offerings(L) offered whole;
    then bulls(M) will be offered on your altar.

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Footnotes

  1. Psalm 51:17 Or The sacrifices of God are

May grace and peace be yours in abundance in the knowledge of God and of Jesus our Lord.

The Christian’s Call and Election

His divine power has given us everything needed for life and godliness, through the knowledge of him who called us by[a] his own glory and goodness. Thus he has given us, through these things, his precious and very great promises, so that through them you may escape from the corruption that is in the world because of lust, and may become participants of the divine nature. For this very reason, you must make every effort to support your faith with goodness, and goodness with knowledge, and knowledge with self-control, and self-control with endurance, and endurance with godliness, and godliness with mutual[b] affection, and mutual[c] affection with love. For if these things are yours and are increasing among you, they keep you from being ineffective and unfruitful in the knowledge of our Lord Jesus Christ. For anyone who lacks these things is short-sighted and blind, and is forgetful of the cleansing of past sins. 10 Therefore, brothers and sisters,[d] be all the more eager to confirm your call and election, for if you do this, you will never stumble. 11 For in this way, entry into the eternal kingdom of our Lord and Savior Jesus Christ will be richly provided for you.

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Footnotes

  1. 2 Peter 1:3 Other ancient authorities read through
  2. 2 Peter 1:7 Gk brotherly
  3. 2 Peter 1:7 Gk brotherly
  4. 2 Peter 1:10 Gk brothers

Grace and peace be yours in abundance(A) through the knowledge of God and of Jesus our Lord.(B)

Confirming One’s Calling and Election

His divine power(C) has given us everything we need for a godly life through our knowledge of him(D) who called us(E) by his own glory and goodness. Through these he has given us his very great and precious promises,(F) so that through them you may participate in the divine nature,(G) having escaped the corruption in the world caused by evil desires.(H)

For this very reason, make every effort to add to your faith goodness; and to goodness, knowledge;(I) and to knowledge, self-control;(J) and to self-control, perseverance;(K) and to perseverance, godliness;(L) and to godliness, mutual affection; and to mutual affection, love.(M) For if you possess these qualities in increasing measure, they will keep you from being ineffective and unproductive(N) in your knowledge of our Lord Jesus Christ.(O) But whoever does not have them is nearsighted and blind,(P) forgetting that they have been cleansed from their past sins.(Q)

10 Therefore, my brothers and sisters,[a] make every effort to confirm your calling(R) and election. For if you do these things, you will never stumble,(S) 11 and you will receive a rich welcome into the eternal kingdom(T) of our Lord and Savior Jesus Christ.(U)

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Footnotes

  1. 2 Peter 1:10 The Greek word for brothers and sisters (adelphoi) refers here to believers, both men and women, as part of God’s family.

Concerning Almsgiving

“Beware of practicing your piety before others in order to be seen by them; for then you have no reward from your Father in heaven.

“So whenever you give alms, do not sound a trumpet before you, as the hypocrites do in the synagogues and in the streets, so that they may be praised by others. Truly I tell you, they have received their reward. But when you give alms, do not let your left hand know what your right hand is doing, so that your alms may be done in secret; and your Father who sees in secret will reward you.[a]

Concerning Prayer

“And whenever you pray, do not be like the hypocrites; for they love to stand and pray in the synagogues and at the street corners, so that they may be seen by others. Truly I tell you, they have received their reward. But whenever you pray, go into your room and shut the door and pray to your Father who is in secret; and your Father who sees in secret will reward you.[b]

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Footnotes

  1. Matthew 6:4 Other ancient authorities add openly
  2. Matthew 6:6 Other ancient authorities add openly

Giving to the Needy

“Be careful not to practice your righteousness in front of others to be seen by them.(A) If you do, you will have no reward from your Father in heaven.

“So when you give to the needy, do not announce it with trumpets, as the hypocrites do in the synagogues and on the streets, to be honored by others. Truly I tell you, they have received their reward in full. But when you give to the needy, do not let your left hand know what your right hand is doing, so that your giving may be in secret. Then your Father, who sees what is done in secret, will reward you.(B)

Prayer(C)

“And when you pray, do not be like the hypocrites, for they love to pray standing(D) in the synagogues and on the street corners to be seen by others. Truly I tell you, they have received their reward in full. But when you pray, go into your room, close the door and pray to your Father,(E) who is unseen. Then your Father, who sees what is done in secret, will reward you.

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Concerning Fasting

16 “And whenever you fast, do not look dismal, like the hypocrites, for they disfigure their faces so as to show others that they are fasting. Truly I tell you, they have received their reward. 17 But when you fast, put oil on your head and wash your face, 18 so that your fasting may be seen not by others but by your Father who is in secret; and your Father who sees in secret will reward you.[a]

Concerning Treasures

19 “Do not store up for yourselves treasures on earth, where moth and rust[b] consume and where thieves break in and steal; 20 but store up for yourselves treasures in heaven, where neither moth nor rust[c] consumes and where thieves do not break in and steal. 21 For where your treasure is, there your heart will be also.

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Footnotes

  1. Matthew 6:18 Other ancient authorities add openly
  2. Matthew 6:19 Gk eating
  3. Matthew 6:20 Gk eating

Fasting

16 “When you fast,(A) do not look somber(B) as the hypocrites do, for they disfigure their faces to show others they are fasting. Truly I tell you, they have received their reward in full. 17 But when you fast, put oil on your head and wash your face, 18 so that it will not be obvious to others that you are fasting, but only to your Father, who is unseen; and your Father, who sees what is done in secret, will reward you.(C)

Treasures in Heaven(D)

19 “Do not store up for yourselves treasures on earth,(E) where moths and vermin destroy,(F) and where thieves break in and steal. 20 But store up for yourselves treasures in heaven,(G) where moths and vermin do not destroy, and where thieves do not break in and steal.(H) 21 For where your treasure is, there your heart will be also.(I)

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Psalm 57

Praise and Assurance under Persecution

To the leader: Do Not Destroy. Of David. A Miktam, when he fled from Saul, in the cave.

Be merciful to me, O God, be merciful to me,
    for in you my soul takes refuge;
in the shadow of your wings I will take refuge,
    until the destroying storms pass by.

Read full chapter

Psalm 57[a](A)

For the director of music. To the tune of “Do Not Destroy.” Of David. A miktam.[b] When he had fled from Saul into the cave.(B)

Have mercy on me, my God, have mercy on me,
    for in you I take refuge.(C)
I will take refuge in the shadow of your wings(D)
    until the disaster has passed.(E)

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Footnotes

  1. Psalm 57:1 In Hebrew texts 57:1-11 is numbered 57:2-12.
  2. Psalm 57:1 Title: Probably a literary or musical term

He will send from heaven and save me,
    he will put to shame those who trample on me.Selah
God will send forth his steadfast love and his faithfulness.

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He sends from heaven and saves me,(A)
    rebuking those who hotly pursue me—[a](B)
    God sends forth his love and his faithfulness.(C)

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Footnotes

  1. Psalm 57:3 The Hebrew has Selah (a word of uncertain meaning) here and at the end of verse 6.

10 He does not deal with us according to our sins,
    nor repay us according to our iniquities.

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10 he does not treat us as our sins deserve(A)
    or repay us according to our iniquities.

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Do not remember against us the iniquities of our ancestors;
    let your compassion come speedily to meet us,
    for we are brought very low.

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Do not hold against us the sins of past generations;(A)
    may your mercy come quickly to meet us,
    for we are in desperate need.(B)

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