Psalm 56[a]

For the director of music. To the tune of “A Dove on Distant Oaks.” Of David. A miktam.[b] When the Philistines had seized him in Gath.

Be merciful to me,(A) my God,
    for my enemies are in hot pursuit;(B)
    all day long they press their attack.(C)
My adversaries pursue me all day long;(D)
    in their pride many are attacking me.(E)

When I am afraid,(F) I put my trust in you.(G)
    In God, whose word I praise—(H)
in God I trust and am not afraid.(I)
    What can mere mortals do to me?(J)

All day long they twist my words;(K)
    all their schemes are for my ruin.
They conspire,(L) they lurk,
    they watch my steps,(M)
    hoping to take my life.(N)
Because of their wickedness do not[c] let them escape;(O)
    in your anger, God, bring the nations down.(P)

Record my misery;
    list my tears on your scroll[d](Q)
    are they not in your record?(R)
Then my enemies will turn back(S)
    when I call for help.(T)
    By this I will know that God is for me.(U)

10 In God, whose word I praise,
    in the Lord, whose word I praise—
11 in God I trust and am not afraid.
    What can man do to me?

12 I am under vows(V) to you, my God;
    I will present my thank offerings to you.
13 For you have delivered me from death(W)
    and my feet from stumbling,
that I may walk before God
    in the light of life.(X)

Footnotes

  1. Psalm 56:1 In Hebrew texts 56:1-13 is numbered 56:2-14.
  2. Psalm 56:1 Title: Probably a literary or musical term
  3. Psalm 56:7 Probable reading of the original Hebrew text; Masoretic Text does not have do not.
  4. Psalm 56:8 Or misery; / put my tears in your wineskin

56 Be merciful unto me, O God: for man would swallow me up; he fighting daily oppresseth me.

Mine enemies would daily swallow me up: for they be many that fight against me, O thou most High.

What time I am afraid, I will trust in thee.

In God I will praise his word, in God I have put my trust; I will not fear what flesh can do unto me.

Every day they wrest my words: all their thoughts are against me for evil.

They gather themselves together, they hide themselves, they mark my steps, when they wait for my soul.

Shall they escape by iniquity? in thine anger cast down the people, O God.

Thou tellest my wanderings: put thou my tears into thy bottle: are they not in thy book?

When I cry unto thee, then shall mine enemies turn back: this I know; for God is for me.

10 In God will I praise his word: in the Lord will I praise his word.

11 In God have I put my trust: I will not be afraid what man can do unto me.

12 Thy vows are upon me, O God: I will render praises unto thee.

13 For thou hast delivered my soul from death: wilt not thou deliver my feet from falling, that I may walk before God in the light of the living?

Naaman Healed of Leprosy

Now Naaman was commander of the army of the king of Aram.(A) He was a great man in the sight of his master and highly regarded, because through him the Lord had given victory to Aram. He was a valiant soldier, but he had leprosy.[a](B)

Now bands of raiders(C) from Aram had gone out and had taken captive a young girl from Israel, and she served Naaman’s wife. She said to her mistress, “If only my master would see the prophet(D) who is in Samaria! He would cure him of his leprosy.”

Naaman went to his master and told him what the girl from Israel had said. “By all means, go,” the king of Aram replied. “I will send a letter to the king of Israel.” So Naaman left, taking with him ten talents[b] of silver, six thousand shekels[c] of gold and ten sets of clothing.(E) The letter that he took to the king of Israel read: “With this letter I am sending my servant Naaman to you so that you may cure him of his leprosy.”

As soon as the king of Israel read the letter,(F) he tore his robes and said, “Am I God?(G) Can I kill and bring back to life?(H) Why does this fellow send someone to me to be cured of his leprosy? See how he is trying to pick a quarrel(I) with me!”

When Elisha the man of God heard that the king of Israel had torn his robes, he sent him this message: “Why have you torn your robes? Have the man come to me and he will know that there is a prophet(J) in Israel.” So Naaman went with his horses and chariots and stopped at the door of Elisha’s house. 10 Elisha sent a messenger to say to him, “Go, wash(K) yourself seven times(L) in the Jordan, and your flesh will be restored and you will be cleansed.”

11 But Naaman went away angry and said, “I thought that he would surely come out to me and stand and call on the name of the Lord his God, wave his hand(M) over the spot and cure me of my leprosy. 12 Are not Abana and Pharpar, the rivers of Damascus, better than all the waters(N) of Israel? Couldn’t I wash in them and be cleansed?” So he turned and went off in a rage.(O)

13 Naaman’s servants went to him and said, “My father,(P) if the prophet had told you to do some great thing, would you not have done it? How much more, then, when he tells you, ‘Wash and be cleansed’!” 14 So he went down and dipped himself in the Jordan seven times,(Q) as the man of God had told him, and his flesh was restored(R) and became clean like that of a young boy.(S)

Read full chapter

Footnotes

  1. 2 Kings 5:1 The Hebrew for leprosy was used for various diseases affecting the skin; also in verses 3, 6, 7, 11 and 27.
  2. 2 Kings 5:5 That is, about 750 pounds or about 340 kilograms
  3. 2 Kings 5:5 That is, about 150 pounds or about 69 kilograms

Now Naaman, captain of the host of the king of Syria, was a great man with his master, and honourable, because by him the Lord had given deliverance unto Syria: he was also a mighty man in valour, but he was a leper.

And the Syrians had gone out by companies, and had brought away captive out of the land of Israel a little maid; and she waited on Naaman's wife.

And she said unto her mistress, Would God my lord were with the prophet that is in Samaria! for he would recover him of his leprosy.

And one went in, and told his lord, saying, Thus and thus said the maid that is of the land of Israel.

And the king of Syria said, Go to, go, and I will send a letter unto the king of Israel. And he departed, and took with him ten talents of silver, and six thousand pieces of gold, and ten changes of raiment.

And he brought the letter to the king of Israel, saying, Now when this letter is come unto thee, behold, I have therewith sent Naaman my servant to thee, that thou mayest recover him of his leprosy.

And it came to pass, when the king of Israel had read the letter, that he rent his clothes, and said, Am I God, to kill and to make alive, that this man doth send unto me to recover a man of his leprosy? wherefore consider, I pray you, and see how he seeketh a quarrel against me.

And it was so, when Elisha the man of God had heard that the king of Israel had rent his clothes, that he sent to the king, saying, Wherefore hast thou rent thy clothes? let him come now to me, and he shall know that there is a prophet in Israel.

So Naaman came with his horses and with his chariot, and stood at the door of the house of Elisha.

10 And Elisha sent a messenger unto him, saying, Go and wash in Jordan seven times, and thy flesh shall come again to thee, and thou shalt be clean.

11 But Naaman was wroth, and went away, and said, Behold, I thought, He will surely come out to me, and stand, and call on the name of the Lord his God, and strike his hand over the place, and recover the leper.

12 Are not Abana and Pharpar, rivers of Damascus, better than all the waters of Israel? may I not wash in them, and be clean? So he turned and went away in a rage.

13 And his servants came near, and spake unto him, and said, My father, if the prophet had bid thee do some great thing, wouldest thou not have done it? how much rather then, when he saith to thee, Wash, and be clean?

14 Then went he down, and dipped himself seven times in Jordan, according to the saying of the man of God: and his flesh came again like unto the flesh of a little child, and he was clean.

Read full chapter

13 For this reason the one who speaks in a tongue should pray that they may interpret what they say.(A) 14 For if I pray in a tongue, my spirit prays,(B) but my mind is unfruitful. 15 So what shall I do? I will pray with my spirit,(C) but I will also pray with my understanding; I will sing(D) with my spirit, but I will also sing with my understanding. 16 Otherwise when you are praising God in the Spirit, how can someone else, who is now put in the position of an inquirer,[a] say “Amen”(E) to your thanksgiving,(F) since they do not know what you are saying? 17 You are giving thanks well enough, but no one else is edified.(G)

18 I thank God that I speak in tongues more than all of you. 19 But in the church I would rather speak five intelligible words to instruct others than ten thousand words in a tongue.(H)

20 Brothers and sisters, stop thinking like children.(I) In regard to evil be infants,(J) but in your thinking be adults. 21 In the Law(K) it is written:

“With other tongues
    and through the lips of foreigners
I will speak to this people,
    but even then they will not listen to me,(L)
says the Lord.”[b]

22 Tongues, then, are a sign, not for believers but for unbelievers; prophecy,(M) however, is not for unbelievers but for believers. 23 So if the whole church comes together and everyone speaks in tongues, and inquirers or unbelievers come in, will they not say that you are out of your mind?(N) 24 But if an unbeliever or an inquirer comes in while everyone is prophesying, they are convicted of sin and are brought under judgment by all, 25 as the secrets(O) of their hearts are laid bare. So they will fall down and worship God, exclaiming, “God is really among you!”(P)

Read full chapter

Footnotes

  1. 1 Corinthians 14:16 The Greek word for inquirer is a technical term for someone not fully initiated into a religion; also in verses 23 and 24.
  2. 1 Corinthians 14:21 Isaiah 28:11,12

13 Wherefore let him that speaketh in an unknown tongue pray that he may interpret.

14 For if I pray in an unknown tongue, my spirit prayeth, but my understanding is unfruitful.

15 What is it then? I will pray with the spirit, and I will pray with the understanding also: I will sing with the spirit, and I will sing with the understanding also.

16 Else when thou shalt bless with the spirit, how shall he that occupieth the room of the unlearned say Amen at thy giving of thanks, seeing he understandeth not what thou sayest?

17 For thou verily givest thanks well, but the other is not edified.

18 I thank my God, I speak with tongues more than ye all:

19 Yet in the church I had rather speak five words with my understanding, that by my voice I might teach others also, than ten thousand words in an unknown tongue.

20 Brethren, be not children in understanding: howbeit in malice be ye children, but in understanding be men.

21 In the law it is written, With men of other tongues and other lips will I speak unto this people; and yet for all that will they not hear me, saith the Lord.

22 Wherefore tongues are for a sign, not to them that believe, but to them that believe not: but prophesying serveth not for them that believe not, but for them which believe.

23 If therefore the whole church be come together into one place, and all speak with tongues, and there come in those that are unlearned, or unbelievers, will they not say that ye are mad?

24 But if all prophesy, and there come in one that believeth not, or one unlearned, he is convinced of all, he is judged of all:

25 And thus are the secrets of his heart made manifest; and so falling down on his face he will worship God, and report that God is in you of a truth.

Read full chapter