Psalm 50

A psalm of Asaph.

The Mighty One, God, the Lord,(A)
    speaks and summons the earth
    from the rising of the sun to where it sets.(B)
From Zion,(C) perfect in beauty,(D)
    God shines forth.(E)
Our God comes(F)
    and will not be silent;(G)
a fire devours(H) before him,(I)
    and around him a tempest(J) rages.
He summons the heavens above,
    and the earth,(K) that he may judge his people:(L)
“Gather to me this consecrated people,(M)
    who made a covenant(N) with me by sacrifice.”
And the heavens proclaim(O) his righteousness,
    for he is a God of justice.[a][b](P)

“Listen, my people, and I will speak;
    I will testify(Q) against you, Israel:
    I am God, your God.(R)
I bring no charges(S) against you concerning your sacrifices
    or concerning your burnt offerings,(T) which are ever before me.
I have no need of a bull(U) from your stall
    or of goats(V) from your pens,(W)
10 for every animal of the forest(X) is mine,
    and the cattle on a thousand hills.(Y)
11 I know every bird(Z) in the mountains,
    and the insects in the fields(AA) are mine.
12 If I were hungry I would not tell you,
    for the world(AB) is mine, and all that is in it.(AC)
13 Do I eat the flesh of bulls
    or drink the blood of goats?

14 “Sacrifice thank offerings(AD) to God,
    fulfill your vows(AE) to the Most High,(AF)
15 and call(AG) on me in the day of trouble;(AH)
    I will deliver(AI) you, and you will honor(AJ) me.”

16 But to the wicked person, God says:

“What right have you to recite my laws
    or take my covenant(AK) on your lips?(AL)
17 You hate(AM) my instruction
    and cast my words behind(AN) you.
18 When you see a thief, you join(AO) with him;
    you throw in your lot with adulterers.(AP)
19 You use your mouth for evil
    and harness your tongue to deceit.(AQ)
20 You sit and testify against your brother(AR)
    and slander your own mother’s son.
21 When you did these things and I kept silent,(AS)
    you thought I was exactly[c] like you.
But I now arraign(AT) you
    and set my accusations(AU) before you.

22 “Consider this, you who forget God,(AV)
    or I will tear you to pieces, with no one to rescue you:(AW)
23 Those who sacrifice thank offerings honor me,
    and to the blameless[d] I will show my salvation.(AX)

Footnotes

  1. Psalm 50:6 With a different word division of the Hebrew; Masoretic Text for God himself is judge
  2. Psalm 50:6 The Hebrew has Selah (a word of uncertain meaning) here.
  3. Psalm 50:21 Or thought the ‘I am’ was
  4. Psalm 50:23 Probable reading of the original Hebrew text; the meaning of the Masoretic Text for this phrase is uncertain.

Job’s Final Defense

29 Job continued his discourse:(A)

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30 “But now they mock me,(A)
    men younger than I,
whose fathers I would have disdained
    to put with my sheep dogs.(B)
Of what use was the strength of their hands to me,
    since their vigor had gone from them?
Haggard from want and hunger,
    they roamed[a] the parched land(C)
    in desolate wastelands(D) at night.(E)
In the brush they gathered salt herbs,(F)
    and their food[b] was the root of the broom bush.(G)
They were banished from human society,
    shouted at as if they were thieves.
They were forced to live in the dry stream beds,
    among the rocks and in holes in the ground.(H)
They brayed(I) among the bushes(J)
    and huddled in the undergrowth.
A base and nameless brood,(K)
    they were driven out of the land.(L)

“And now those young men mock me(M) in song;(N)
    I have become a byword(O) among them.
10 They detest me(P) and keep their distance;
    they do not hesitate to spit in my face.(Q)
11 Now that God has unstrung my bow(R) and afflicted me,(S)
    they throw off restraint(T) in my presence.
12 On my right(U) the tribe[c] attacks;
    they lay snares(V) for my feet,(W)
    they build their siege ramps against me.(X)
13 They break up my road;(Y)
    they succeed in destroying me.(Z)
    ‘No one can help him,’ they say.
14 They advance as through a gaping breach;(AA)
    amid the ruins they come rolling in.
15 Terrors(AB) overwhelm me;(AC)
    my dignity is driven away as by the wind,
    my safety vanishes like a cloud.(AD)

16 “And now my life ebbs away;(AE)
    days of suffering grip me.(AF)
17 Night pierces my bones;
    my gnawing pains never rest.(AG)
18 In his great power(AH) God becomes like clothing to me[d];
    he binds me like the neck of my garment.
19 He throws me into the mud,(AI)
    and I am reduced to dust and ashes.(AJ)

20 “I cry out to you,(AK) God, but you do not answer;(AL)
    I stand up, but you merely look at me.
21 You turn on me ruthlessly;(AM)
    with the might of your hand(AN) you attack me.(AO)
22 You snatch me up and drive me before the wind;(AP)
    you toss me about in the storm.(AQ)
23 I know you will bring me down to death,(AR)
    to the place appointed for all the living.(AS)

24 “Surely no one lays a hand on a broken man(AT)
    when he cries for help in his distress.(AU)
25 Have I not wept for those in trouble?(AV)
    Has not my soul grieved for the poor?(AW)
26 Yet when I hoped for good, evil came;
    when I looked for light, then came darkness.(AX)
27 The churning inside me never stops;(AY)
    days of suffering confront me.(AZ)
28 I go about blackened,(BA) but not by the sun;
    I stand up in the assembly and cry for help.(BB)
29 I have become a brother of jackals,(BC)
    a companion of owls.(BD)
30 My skin grows black(BE) and peels;(BF)
    my body burns with fever.(BG)
31 My lyre is tuned to mourning,(BH)
    and my pipe(BI) to the sound of wailing.

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Footnotes

  1. Job 30:3 Or gnawed
  2. Job 30:4 Or fuel
  3. Job 30:12 The meaning of the Hebrew for this word is uncertain.
  4. Job 30:18 Hebrew; Septuagint power he grasps my clothing

In Iconium

14 At Iconium(A) Paul and Barnabas went as usual into the Jewish synagogue.(B) There they spoke so effectively that a great number(C) of Jews and Greeks believed. But the Jews who refused to believe stirred up the other Gentiles and poisoned their minds against the brothers.(D) So Paul and Barnabas spent considerable time there, speaking boldly(E) for the Lord, who confirmed the message of his grace by enabling them to perform signs and wonders.(F) The people of the city were divided; some sided with the Jews, others with the apostles.(G) There was a plot afoot among both Gentiles and Jews,(H) together with their leaders, to mistreat them and stone them.(I) But they found out about it and fled(J) to the Lycaonian cities of Lystra and Derbe and to the surrounding country, where they continued to preach(K) the gospel.(L)

In Lystra and Derbe

In Lystra there sat a man who was lame. He had been that way from birth(M) and had never walked. He listened to Paul as he was speaking. Paul looked directly at him, saw that he had faith to be healed(N) 10 and called out, “Stand up on your feet!”(O) At that, the man jumped up and began to walk.(P)

11 When the crowd saw what Paul had done, they shouted in the Lycaonian language, “The gods have come down to us in human form!”(Q) 12 Barnabas they called Zeus, and Paul they called Hermes because he was the chief speaker.(R) 13 The priest of Zeus, whose temple was just outside the city, brought bulls and wreaths to the city gates because he and the crowd wanted to offer sacrifices to them.

14 But when the apostles Barnabas and Paul heard of this, they tore their clothes(S) and rushed out into the crowd, shouting: 15 “Friends, why are you doing this? We too are only human,(T) like you. We are bringing you good news,(U) telling you to turn from these worthless things(V) to the living God,(W) who made the heavens and the earth(X) and the sea and everything in them.(Y) 16 In the past, he let(Z) all nations go their own way.(AA) 17 Yet he has not left himself without testimony:(AB) He has shown kindness by giving you rain from heaven and crops in their seasons;(AC) he provides you with plenty of food and fills your hearts with joy.”(AD) 18 Even with these words, they had difficulty keeping the crowd from sacrificing to them.

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31 Again his Jewish opponents picked up stones to stone him,(A) 32 but Jesus said to them, “I have shown you many good works from the Father. For which of these do you stone me?”

33 “We are not stoning you for any good work,” they replied, “but for blasphemy, because you, a mere man, claim to be God.”(B)

34 Jesus answered them, “Is it not written in your Law,(C) ‘I have said you are “gods”’[a]?(D) 35 If he called them ‘gods,’ to whom the word of God(E) came—and Scripture cannot be set aside(F) 36 what about the one whom the Father set apart(G) as his very own(H) and sent into the world?(I) Why then do you accuse me of blasphemy because I said, ‘I am God’s Son’?(J) 37 Do not believe me unless I do the works of my Father.(K) 38 But if I do them, even though you do not believe me, believe the works, that you may know and understand that the Father is in me, and I in the Father.”(L) 39 Again they tried to seize him,(M) but he escaped their grasp.(N)

40 Then Jesus went back across the Jordan(O) to the place where John had been baptizing in the early days. There he stayed, 41 and many people came to him. They said, “Though John never performed a sign,(P) all that John said about this man was true.”(Q) 42 And in that place many believed in Jesus.(R)

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Footnotes

  1. John 10:34 Psalm 82:6

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