Psalm 50

A psalm of Asaph.

The Mighty One, God, the Lord,(A)
    speaks and summons the earth
    from the rising of the sun to where it sets.(B)
From Zion,(C) perfect in beauty,(D)
    God shines forth.(E)
Our God comes(F)
    and will not be silent;(G)
a fire devours(H) before him,(I)
    and around him a tempest(J) rages.
He summons the heavens above,
    and the earth,(K) that he may judge his people:(L)
“Gather to me this consecrated people,(M)
    who made a covenant(N) with me by sacrifice.”
And the heavens proclaim(O) his righteousness,
    for he is a God of justice.[a][b](P)

“Listen, my people, and I will speak;
    I will testify(Q) against you, Israel:
    I am God, your God.(R)
I bring no charges(S) against you concerning your sacrifices
    or concerning your burnt offerings,(T) which are ever before me.
I have no need of a bull(U) from your stall
    or of goats(V) from your pens,(W)
10 for every animal of the forest(X) is mine,
    and the cattle on a thousand hills.(Y)
11 I know every bird(Z) in the mountains,
    and the insects in the fields(AA) are mine.
12 If I were hungry I would not tell you,
    for the world(AB) is mine, and all that is in it.(AC)
13 Do I eat the flesh of bulls
    or drink the blood of goats?

14 “Sacrifice thank offerings(AD) to God,
    fulfill your vows(AE) to the Most High,(AF)
15 and call(AG) on me in the day of trouble;(AH)
    I will deliver(AI) you, and you will honor(AJ) me.”

16 But to the wicked person, God says:

“What right have you to recite my laws
    or take my covenant(AK) on your lips?(AL)
17 You hate(AM) my instruction
    and cast my words behind(AN) you.
18 When you see a thief, you join(AO) with him;
    you throw in your lot with adulterers.(AP)
19 You use your mouth for evil
    and harness your tongue to deceit.(AQ)
20 You sit and testify against your brother(AR)
    and slander your own mother’s son.
21 When you did these things and I kept silent,(AS)
    you thought I was exactly[c] like you.
But I now arraign(AT) you
    and set my accusations(AU) before you.

22 “Consider this, you who forget God,(AV)
    or I will tear you to pieces, with no one to rescue you:(AW)
23 Those who sacrifice thank offerings honor me,
    and to the blameless[d] I will show my salvation.(AX)

Footnotes

  1. Psalm 50:6 With a different word division of the Hebrew; Masoretic Text for God himself is judge
  2. Psalm 50:6 The Hebrew has Selah (a word of uncertain meaning) here.
  3. Psalm 50:21 Or thought the ‘I am’ was
  4. Psalm 50:23 Probable reading of the original Hebrew text; the meaning of the Masoretic Text for this phrase is uncertain.

50 The mighty God, even the Lord, hath spoken, and called the earth from the rising of the sun unto the going down thereof.

Out of Zion, the perfection of beauty, God hath shined.

Our God shall come, and shall not keep silence: a fire shall devour before him, and it shall be very tempestuous round about him.

He shall call to the heavens from above, and to the earth, that he may judge his people.

Gather my saints together unto me; those that have made a covenant with me by sacrifice.

And the heavens shall declare his righteousness: for God is judge himself. Selah.

Hear, O my people, and I will speak; O Israel, and I will testify against thee: I am God, even thy God.

I will not reprove thee for thy sacrifices or thy burnt offerings, to have been continually before me.

I will take no bullock out of thy house, nor he goats out of thy folds.

10 For every beast of the forest is mine, and the cattle upon a thousand hills.

11 I know all the fowls of the mountains: and the wild beasts of the field are mine.

12 If I were hungry, I would not tell thee: for the world is mine, and the fulness thereof.

13 Will I eat the flesh of bulls, or drink the blood of goats?

14 Offer unto God thanksgiving; and pay thy vows unto the most High:

15 And call upon me in the day of trouble: I will deliver thee, and thou shalt glorify me.

16 But unto the wicked God saith, What hast thou to do to declare my statutes, or that thou shouldest take my covenant in thy mouth?

17 Seeing thou hatest instruction, and casteth my words behind thee.

18 When thou sawest a thief, then thou consentedst with him, and hast been partaker with adulterers.

19 Thou givest thy mouth to evil, and thy tongue frameth deceit.

20 Thou sittest and speakest against thy brother; thou slanderest thine own mother's son.

21 These things hast thou done, and I kept silence; thou thoughtest that I was altogether such an one as thyself: but I will reprove thee, and set them in order before thine eyes.

22 Now consider this, ye that forget God, lest I tear you in pieces, and there be none to deliver.

23 Whoso offereth praise glorifieth me: and to him that ordereth his conversation aright will I shew the salvation of God.

12 For I know how many are your offenses
    and how great your sins.(A)

There are those who oppress the innocent and take bribes(B)
    and deprive the poor(C) of justice in the courts.(D)
13 Therefore the prudent keep quiet(E) in such times,
    for the times are evil.(F)

14 Seek good, not evil,
    that you may live.(G)
Then the Lord God Almighty will be with you,
    just as you say he is.
15 Hate evil,(H) love good;(I)
    maintain justice in the courts.(J)
Perhaps(K) the Lord God Almighty will have mercy(L)
    on the remnant(M) of Joseph.

16 Therefore this is what the Lord, the Lord God Almighty, says:

“There will be wailing(N) in all the streets(O)
    and cries of anguish in every public square.
The farmers(P) will be summoned to weep
    and the mourners to wail.
17 There will be wailing(Q) in all the vineyards,
    for I will pass through(R) your midst,”
says the Lord.(S)

The Day of the Lord

18 Woe to you who long
    for the day of the Lord!(T)
Why do you long for the day of the Lord?(U)
    That day will be darkness,(V) not light.(W)
19 It will be as though a man fled from a lion
    only to meet a bear,(X)
as though he entered his house
    and rested his hand on the wall
    only to have a snake bite him.(Y)
20 Will not the day of the Lord be darkness,(Z) not light—
    pitch-dark, without a ray of brightness?(AA)

21 “I hate,(AB) I despise your religious festivals;(AC)
    your assemblies(AD) are a stench to me.
22 Even though you bring me burnt offerings(AE) and grain offerings,
    I will not accept them.(AF)
Though you bring choice fellowship offerings,
    I will have no regard for them.(AG)
23 Away with the noise of your songs!
    I will not listen to the music of your harps.(AH)
24 But let justice(AI) roll on like a river,
    righteousness(AJ) like a never-failing stream!(AK)

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12 For I know your manifold transgressions and your mighty sins: they afflict the just, they take a bribe, and they turn aside the poor in the gate from their right.

13 Therefore the prudent shall keep silence in that time; for it is an evil time.

14 Seek good, and not evil, that ye may live: and so the Lord, the God of hosts, shall be with you, as ye have spoken.

15 Hate the evil, and love the good, and establish judgment in the gate: it may be that the Lord God of hosts will be gracious unto the remnant of Joseph.

16 Therefore the Lord, the God of hosts, the Lord, saith thus; Wailing shall be in all streets; and they shall say in all the highways, Alas! alas! and they shall call the husbandman to mourning, and such as are skilful of lamentation to wailing.

17 And in all vineyards shall be wailing: for I will pass through thee, saith the Lord.

18 Woe unto you that desire the day of the Lord! to what end is it for you? the day of the Lord is darkness, and not light.

19 As if a man did flee from a lion, and a bear met him; or went into the house, and leaned his hand on the wall, and a serpent bit him.

20 Shall not the day of the Lord be darkness, and not light? even very dark, and no brightness in it?

21 I hate, I despise your feast days, and I will not smell in your solemn assemblies.

22 Though ye offer me burnt offerings and your meat offerings, I will not accept them: neither will I regard the peace offerings of your fat beasts.

23 Take thou away from me the noise of thy songs; for I will not hear the melody of thy viols.

24 But let judgment run down as waters, and righteousness as a mighty stream.

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The Parable of the Ten Minas(A)

11 While they were listening to this, he went on to tell them a parable, because he was near Jerusalem and the people thought that the kingdom of God(B) was going to appear at once.(C) 12 He said: “A man of noble birth went to a distant country to have himself appointed king and then to return. 13 So he called ten of his servants(D) and gave them ten minas.[a] ‘Put this money to work,’ he said, ‘until I come back.’

14 “But his subjects hated him and sent a delegation after him to say, ‘We don’t want this man to be our king.’

15 “He was made king, however, and returned home. Then he sent for the servants to whom he had given the money, in order to find out what they had gained with it.

16 “The first one came and said, ‘Sir, your mina has earned ten more.’

17 “‘Well done, my good servant!’(E) his master replied. ‘Because you have been trustworthy in a very small matter, take charge of ten cities.’(F)

18 “The second came and said, ‘Sir, your mina has earned five more.’

19 “His master answered, ‘You take charge of five cities.’

20 “Then another servant came and said, ‘Sir, here is your mina; I have kept it laid away in a piece of cloth. 21 I was afraid of you, because you are a hard man. You take out what you did not put in and reap what you did not sow.’(G)

22 “His master replied, ‘I will judge you by your own words,(H) you wicked servant! You knew, did you, that I am a hard man, taking out what I did not put in, and reaping what I did not sow?(I) 23 Why then didn’t you put my money on deposit, so that when I came back, I could have collected it with interest?’

24 “Then he said to those standing by, ‘Take his mina away from him and give it to the one who has ten minas.’

25 “‘Sir,’ they said, ‘he already has ten!’

26 “He replied, ‘I tell you that to everyone who has, more will be given, but as for the one who has nothing, even what they have will be taken away.(J) 27 But those enemies of mine who did not want me to be king over them—bring them here and kill them in front of me.’”

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Footnotes

  1. Luke 19:13 A mina was about three months’ wages.

11 And as they heard these things, he added and spake a parable, because he was nigh to Jerusalem, and because they thought that the kingdom of God should immediately appear.

12 He said therefore, A certain nobleman went into a far country to receive for himself a kingdom, and to return.

13 And he called his ten servants, and delivered them ten pounds, and said unto them, Occupy till I come.

14 But his citizens hated him, and sent a message after him, saying, We will not have this man to reign over us.

15 And it came to pass, that when he was returned, having received the kingdom, then he commanded these servants to be called unto him, to whom he had given the money, that he might know how much every man had gained by trading.

16 Then came the first, saying, Lord, thy pound hath gained ten pounds.

17 And he said unto him, Well, thou good servant: because thou hast been faithful in a very little, have thou authority over ten cities.

18 And the second came, saying, Lord, thy pound hath gained five pounds.

19 And he said likewise to him, Be thou also over five cities.

20 And another came, saying, Lord, behold, here is thy pound, which I have kept laid up in a napkin:

21 For I feared thee, because thou art an austere man: thou takest up that thou layedst not down, and reapest that thou didst not sow.

22 And he saith unto him, Out of thine own mouth will I judge thee, thou wicked servant. Thou knewest that I was an austere man, taking up that I laid not down, and reaping that I did not sow:

23 Wherefore then gavest not thou my money into the bank, that at my coming I might have required mine own with usury?

24 And he said unto them that stood by, Take from him the pound, and give it to him that hath ten pounds.

25 (And they said unto him, Lord, he hath ten pounds.)

26 For I say unto you, That unto every one which hath shall be given; and from him that hath not, even that he hath shall be taken away from him.

27 But those mine enemies, which would not that I should reign over them, bring hither, and slay them before me.

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