Psalm 50

A psalm of Asaph.

The Mighty One, God, the Lord,(A)
    speaks and summons the earth
    from the rising of the sun to where it sets.(B)
From Zion,(C) perfect in beauty,(D)
    God shines forth.(E)
Our God comes(F)
    and will not be silent;(G)
a fire devours(H) before him,(I)
    and around him a tempest(J) rages.
He summons the heavens above,
    and the earth,(K) that he may judge his people:(L)
“Gather to me this consecrated people,(M)
    who made a covenant(N) with me by sacrifice.”
And the heavens proclaim(O) his righteousness,
    for he is a God of justice.[a][b](P)

“Listen, my people, and I will speak;
    I will testify(Q) against you, Israel:
    I am God, your God.(R)
I bring no charges(S) against you concerning your sacrifices
    or concerning your burnt offerings,(T) which are ever before me.
I have no need of a bull(U) from your stall
    or of goats(V) from your pens,(W)
10 for every animal of the forest(X) is mine,
    and the cattle on a thousand hills.(Y)
11 I know every bird(Z) in the mountains,
    and the insects in the fields(AA) are mine.
12 If I were hungry I would not tell you,
    for the world(AB) is mine, and all that is in it.(AC)
13 Do I eat the flesh of bulls
    or drink the blood of goats?

14 “Sacrifice thank offerings(AD) to God,
    fulfill your vows(AE) to the Most High,(AF)
15 and call(AG) on me in the day of trouble;(AH)
    I will deliver(AI) you, and you will honor(AJ) me.”

16 But to the wicked person, God says:

“What right have you to recite my laws
    or take my covenant(AK) on your lips?(AL)
17 You hate(AM) my instruction
    and cast my words behind(AN) you.
18 When you see a thief, you join(AO) with him;
    you throw in your lot with adulterers.(AP)
19 You use your mouth for evil
    and harness your tongue to deceit.(AQ)
20 You sit and testify against your brother(AR)
    and slander your own mother’s son.
21 When you did these things and I kept silent,(AS)
    you thought I was exactly[c] like you.
But I now arraign(AT) you
    and set my accusations(AU) before you.

22 “Consider this, you who forget God,(AV)
    or I will tear you to pieces, with no one to rescue you:(AW)
23 Those who sacrifice thank offerings honor me,
    and to the blameless[d] I will show my salvation.(AX)

Footnotes

  1. Psalm 50:6 With a different word division of the Hebrew; Masoretic Text for God himself is judge
  2. Psalm 50:6 The Hebrew has Selah (a word of uncertain meaning) here.
  3. Psalm 50:21 Or thought the ‘I am’ was
  4. Psalm 50:23 Probable reading of the original Hebrew text; the meaning of the Masoretic Text for this phrase is uncertain.

50 The mighty God, even the Lord, hath spoken, and called the earth from the rising of the sun unto the going down thereof.

Out of Zion, the perfection of beauty, God hath shined.

Our God shall come, and shall not keep silence: a fire shall devour before him, and it shall be very tempestuous round about him.

He shall call to the heavens from above, and to the earth, that he may judge his people.

Gather my saints together unto me; those that have made a covenant with me by sacrifice.

And the heavens shall declare his righteousness: for God is judge himself. Selah.

Hear, O my people, and I will speak; O Israel, and I will testify against thee: I am God, even thy God.

I will not reprove thee for thy sacrifices or thy burnt offerings, to have been continually before me.

I will take no bullock out of thy house, nor he goats out of thy folds.

10 For every beast of the forest is mine, and the cattle upon a thousand hills.

11 I know all the fowls of the mountains: and the wild beasts of the field are mine.

12 If I were hungry, I would not tell thee: for the world is mine, and the fulness thereof.

13 Will I eat the flesh of bulls, or drink the blood of goats?

14 Offer unto God thanksgiving; and pay thy vows unto the most High:

15 And call upon me in the day of trouble: I will deliver thee, and thou shalt glorify me.

16 But unto the wicked God saith, What hast thou to do to declare my statutes, or that thou shouldest take my covenant in thy mouth?

17 Seeing thou hatest instruction, and casteth my words behind thee.

18 When thou sawest a thief, then thou consentedst with him, and hast been partaker with adulterers.

19 Thou givest thy mouth to evil, and thy tongue frameth deceit.

20 Thou sittest and speakest against thy brother; thou slanderest thine own mother's son.

21 These things hast thou done, and I kept silence; thou thoughtest that I was altogether such an one as thyself: but I will reprove thee, and set them in order before thine eyes.

22 Now consider this, ye that forget God, lest I tear you in pieces, and there be none to deliver.

23 Whoso offereth praise glorifieth me: and to him that ordereth his conversation aright will I shew the salvation of God.

Justice and Mercy, Not Fasting

In the fourth year of King Darius, the word of the Lord came to Zechariah(A) on the fourth day of the ninth month, the month of Kislev.(B) The people of Bethel had sent Sharezer and Regem-Melek, together with their men, to entreat(C) the Lord(D) by asking the priests of the house of the Lord Almighty and the prophets, “Should I mourn(E) and fast in the fifth(F) month, as I have done for so many years?”

Then the word of the Lord Almighty came to me: “Ask all the people of the land and the priests, ‘When you fasted(G) and mourned in the fifth and seventh(H) months for the past seventy years,(I) was it really for me that you fasted? And when you were eating and drinking, were you not just feasting for yourselves?(J) Are these not the words the Lord proclaimed through the earlier prophets(K) when Jerusalem and its surrounding towns were at rest(L) and prosperous, and the Negev and the western foothills(M) were settled?’”(N)

And the word of the Lord came again to Zechariah: “This is what the Lord Almighty said: ‘Administer true justice;(O) show mercy and compassion to one another.(P) 10 Do not oppress the widow(Q) or the fatherless, the foreigner(R) or the poor.(S) Do not plot evil against each other.’(T)

11 “But they refused to pay attention; stubbornly(U) they turned their backs(V) and covered their ears.(W) 12 They made their hearts as hard as flint(X) and would not listen to the law or to the words that the Lord Almighty had sent by his Spirit through the earlier prophets.(Y) So the Lord Almighty was very angry.(Z)

13 “‘When I called, they did not listen;(AA) so when they called, I would not listen,’(AB) says the Lord Almighty.(AC) 14 ‘I scattered(AD) them with a whirlwind(AE) among all the nations, where they were strangers. The land they left behind them was so desolate that no one traveled through it.(AF) This is how they made the pleasant land desolate.(AG)’”

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And it came to pass in the fourth year of king Darius, that the word of the Lord came unto Zechariah in the fourth day of the ninth month, even in Chisleu;

When they had sent unto the house of God Sherezer and Regemmelech, and their men, to pray before the Lord,

And to speak unto the priests which were in the house of the Lord of hosts, and to the prophets, saying, Should I weep in the fifth month, separating myself, as I have done these so many years?

Then came the word of the Lord of hosts unto me, saying,

Speak unto all the people of the land, and to the priests, saying, When ye fasted and mourned in the fifth and seventh month, even those seventy years, did ye at all fast unto me, even to me?

And when ye did eat, and when ye did drink, did not ye eat for yourselves, and drink for yourselves?

Should ye not hear the words which the Lord hath cried by the former prophets, when Jerusalem was inhabited and in prosperity, and the cities thereof round about her, when men inhabited the south and the plain?

And the word of the Lord came unto Zechariah, saying,

Thus speaketh the Lord of hosts, saying, Execute true judgment, and shew mercy and compassions every man to his brother:

10 And oppress not the widow, nor the fatherless, the stranger, nor the poor; and let none of you imagine evil against his brother in your heart.

11 But they refused to hearken, and pulled away the shoulder, and stopped their ears, that they should not hear.

12 Yea, they made their hearts as an adamant stone, lest they should hear the law, and the words which the Lord of hosts hath sent in his spirit by the former prophets: therefore came a great wrath from the Lord of hosts.

13 Therefore it is come to pass, that as he cried, and they would not hear; so they cried, and I would not hear, saith the Lord of hosts:

14 But I scattered them with a whirlwind among all the nations whom they knew not. Thus the land was desolate after them, that no man passed through nor returned: for they laid the pleasant land desolate.

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Though you already know all this,(A) I want to remind you(B) that the Lord[a] at one time delivered his people out of Egypt, but later destroyed those who did not believe.(C) And the angels who did not keep their positions of authority but abandoned their proper dwelling—these he has kept in darkness, bound with everlasting chains for judgment on the great Day.(D) In a similar way, Sodom and Gomorrah(E) and the surrounding towns(F) gave themselves up to sexual immorality and perversion. They serve as an example of those who suffer the punishment of eternal fire.(G)

In the very same way, on the strength of their dreams these ungodly people pollute their own bodies, reject authority and heap abuse on celestial beings.(H) But even the archangel(I) Michael,(J) when he was disputing with the devil about the body of Moses,(K) did not himself dare to condemn him for slander but said, “The Lord rebuke you!”[b](L) 10 Yet these people slander whatever they do not understand, and the very things they do understand by instinct—as irrational animals do—will destroy them.(M)

11 Woe to them! They have taken the way of Cain;(N) they have rushed for profit into Balaam’s error;(O) they have been destroyed in Korah’s rebellion.(P)

12 These people are blemishes at your love feasts,(Q) eating with you without the slightest qualm—shepherds who feed only themselves.(R) They are clouds without rain,(S) blown along by the wind;(T) autumn trees, without fruit and uprooted(U)—twice dead. 13 They are wild waves of the sea,(V) foaming up their shame;(W) wandering stars, for whom blackest darkness has been reserved forever.(X)

14 Enoch,(Y) the seventh from Adam, prophesied about them: “See, the Lord is coming(Z) with thousands upon thousands of his holy ones(AA) 15 to judge(AB) everyone, and to convict all of them of all the ungodly acts they have committed in their ungodliness, and of all the defiant words ungodly sinners have spoken against him.”[c](AC) 16 These people are grumblers(AD) and faultfinders; they follow their own evil desires;(AE) they boast(AF) about themselves and flatter others for their own advantage.

A Call to Persevere

17 But, dear friends, remember what the apostles(AG) of our Lord Jesus Christ foretold.(AH) 18 They said to you, “In the last times(AI) there will be scoffers who will follow their own ungodly desires.”(AJ) 19 These are the people who divide you, who follow mere natural instincts and do not have the Spirit.(AK)

20 But you, dear friends, by building yourselves up(AL) in your most holy faith(AM) and praying in the Holy Spirit,(AN) 21 keep yourselves in God’s love as you wait(AO) for the mercy of our Lord Jesus Christ to bring you to eternal life.(AP)

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Footnotes

  1. Jude 1:5 Some early manuscripts Jesus
  2. Jude 1:9 Jude is alluding to the Jewish Testament of Moses (approximately the first century a.d.).
  3. Jude 1:15 From the Jewish First Book of Enoch (approximately the first century b.c.)

I will therefore put you in remembrance, though ye once knew this, how that the Lord, having saved the people out of the land of Egypt, afterward destroyed them that believed not.

And the angels which kept not their first estate, but left their own habitation, he hath reserved in everlasting chains under darkness unto the judgment of the great day.

Even as Sodom and Gomorrha, and the cities about them in like manner, giving themselves over to fornication, and going after strange flesh, are set forth for an example, suffering the vengeance of eternal fire.

Likewise also these filthy dreamers defile the flesh, despise dominion, and speak evil of dignities.

Yet Michael the archangel, when contending with the devil he disputed about the body of Moses, durst not bring against him a railing accusation, but said, The Lord rebuke thee.

10 But these speak evil of those things which they know not: but what they know naturally, as brute beasts, in those things they corrupt themselves.

11 Woe unto them! for they have gone in the way of Cain, and ran greedily after the error of Balaam for reward, and perished in the gainsaying of Core.

12 These are spots in your feasts of charity, when they feast with you, feeding themselves without fear: clouds they are without water, carried about of winds; trees whose fruit withereth, without fruit, twice dead, plucked up by the roots;

13 Raging waves of the sea, foaming out their own shame; wandering stars, to whom is reserved the blackness of darkness for ever.

14 And Enoch also, the seventh from Adam, prophesied of these, saying, Behold, the Lord cometh with ten thousands of his saints,

15 To execute judgment upon all, and to convince all that are ungodly among them of all their ungodly deeds which they have ungodly committed, and of all their hard speeches which ungodly sinners have spoken against him.

16 These are murmurers, complainers, walking after their own lusts; and their mouth speaketh great swelling words, having men's persons in admiration because of advantage.

17 But, beloved, remember ye the words which were spoken before of the apostles of our Lord Jesus Christ;

18 How that they told you there should be mockers in the last time, who should walk after their own ungodly lusts.

19 These be they who separate themselves, sensual, having not the Spirit.

20 But ye, beloved, building up yourselves on your most holy faith, praying in the Holy Ghost,

21 Keep yourselves in the love of God, looking for the mercy of our Lord Jesus Christ unto eternal life.

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