Psalm 50

A psalm of Asaph.

The Mighty One, God, the Lord,(A)
    speaks and summons the earth
    from the rising of the sun to where it sets.(B)
From Zion,(C) perfect in beauty,(D)
    God shines forth.(E)
Our God comes(F)
    and will not be silent;(G)
a fire devours(H) before him,(I)
    and around him a tempest(J) rages.
He summons the heavens above,
    and the earth,(K) that he may judge his people:(L)
“Gather to me this consecrated people,(M)
    who made a covenant(N) with me by sacrifice.”
And the heavens proclaim(O) his righteousness,
    for he is a God of justice.[a][b](P)

“Listen, my people, and I will speak;
    I will testify(Q) against you, Israel:
    I am God, your God.(R)
I bring no charges(S) against you concerning your sacrifices
    or concerning your burnt offerings,(T) which are ever before me.

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Footnotes

  1. Psalm 50:6 With a different word division of the Hebrew; Masoretic Text for God himself is judge
  2. Psalm 50:6 The Hebrew has Selah (a word of uncertain meaning) here.

50 The mighty God, even the Lord, hath spoken, and called the earth from the rising of the sun unto the going down thereof.

Out of Zion, the perfection of beauty, God hath shined.

Our God shall come, and shall not keep silence: a fire shall devour before him, and it shall be very tempestuous round about him.

He shall call to the heavens from above, and to the earth, that he may judge his people.

Gather my saints together unto me; those that have made a covenant with me by sacrifice.

And the heavens shall declare his righteousness: for God is judge himself. Selah.

Hear, O my people, and I will speak; O Israel, and I will testify against thee: I am God, even thy God.

I will not reprove thee for thy sacrifices or thy burnt offerings, to have been continually before me.

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22 “Consider this, you who forget God,(A)
    or I will tear you to pieces, with no one to rescue you:(B)
23 Those who sacrifice thank offerings honor me,
    and to the blameless[a] I will show my salvation.(C)

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Footnotes

  1. Psalm 50:23 Probable reading of the original Hebrew text; the meaning of the Masoretic Text for this phrase is uncertain.

22 Now consider this, ye that forget God, lest I tear you in pieces, and there be none to deliver.

23 Whoso offereth praise glorifieth me: and to him that ordereth his conversation aright will I shew the salvation of God.

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A Rebellious Nation

Hear me, you heavens! Listen, earth!(A)
    For the Lord has spoken:(B)
“I reared children(C) and brought them up,
    but they have rebelled(D) against me.
The ox knows(E) its master,
    the donkey its owner’s manger,(F)
but Israel does not know,(G)
    my people do not understand.(H)

Woe to the sinful nation,
    a people whose guilt is great,(I)
a brood of evildoers,(J)
    children given to corruption!(K)
They have forsaken(L) the Lord;
    they have spurned the Holy One(M) of Israel
    and turned their backs(N) on him.

Why should you be beaten(O) anymore?
    Why do you persist(P) in rebellion?(Q)
Your whole head is injured,
    your whole heart(R) afflicted.(S)
From the sole of your foot to the top of your head(T)
    there is no soundness(U)
only wounds and welts(V)
    and open sores,
not cleansed or bandaged(W)
    or soothed with olive oil.(X)

Your country is desolate,(Y)
    your cities burned with fire;(Z)
your fields are being stripped by foreigners(AA)
    right before you,
    laid waste as when overthrown by strangers.(AB)
Daughter Zion(AC) is left(AD)
    like a shelter in a vineyard,
like a hut(AE) in a cucumber field,
    like a city under siege.
Unless the Lord Almighty
    had left us some survivors,(AF)
we would have become like Sodom,
    we would have been like Gomorrah.(AG)

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Hear, O heavens, and give ear, O earth: for the Lord hath spoken, I have nourished and brought up children, and they have rebelled against me.

The ox knoweth his owner, and the ass his master's crib: but Israel doth not know, my people doth not consider.

Ah sinful nation, a people laden with iniquity, a seed of evildoers, children that are corrupters: they have forsaken the Lord, they have provoked the Holy One of Israel unto anger, they are gone away backward.

Why should ye be stricken any more? ye will revolt more and more: the whole head is sick, and the whole heart faint.

From the sole of the foot even unto the head there is no soundness in it; but wounds, and bruises, and putrifying sores: they have not been closed, neither bound up, neither mollified with ointment.

Your country is desolate, your cities are burned with fire: your land, strangers devour it in your presence, and it is desolate, as overthrown by strangers.

And the daughter of Zion is left as a cottage in a vineyard, as a lodge in a garden of cucumbers, as a besieged city.

Except the Lord of hosts had left unto us a very small remnant, we should have been as Sodom, and we should have been like unto Gomorrah.

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21 See how the faithful city
    has become a prostitute!(A)
She once was full of justice;
    righteousness(B) used to dwell in her—
    but now murderers!(C)
22 Your silver has become dross,(D)
    your choice wine is diluted with water.
23 Your rulers are rebels,(E)
    partners with thieves;(F)
they all love bribes(G)
    and chase after gifts.
They do not defend the cause of the fatherless;
    the widow’s case does not come before them.(H)

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21 How is the faithful city become an harlot! it was full of judgment; righteousness lodged in it; but now murderers.

22 Thy silver is become dross, thy wine mixed with water:

23 Thy princes are rebellious, and companions of thieves: every one loveth gifts, and followeth after rewards: they judge not the fatherless, neither doth the cause of the widow come unto them.

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Treasures in Heaven(A)

19 “Do not store up for yourselves treasures on earth,(B) where moths and vermin destroy,(C) and where thieves break in and steal. 20 But store up for yourselves treasures in heaven,(D) where moths and vermin do not destroy, and where thieves do not break in and steal.(E) 21 For where your treasure is, there your heart will be also.(F)

22 “The eye is the lamp of the body. If your eyes are healthy,[a] your whole body will be full of light. 23 But if your eyes are unhealthy,[b] your whole body will be full of darkness. If then the light within you is darkness, how great is that darkness!

24 “No one can serve two masters. Either you will hate the one and love the other, or you will be devoted to the one and despise the other. You cannot serve both God and money.(G)

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Footnotes

  1. Matthew 6:22 The Greek for healthy here implies generous.
  2. Matthew 6:23 The Greek for unhealthy here implies stingy.

19 Lay not up for yourselves treasures upon earth, where moth and rust doth corrupt, and where thieves break through and steal:

20 But lay up for yourselves treasures in heaven, where neither moth nor rust doth corrupt, and where thieves do not break through nor steal:

21 For where your treasure is, there will your heart be also.

22 The light of the body is the eye: if therefore thine eye be single, thy whole body shall be full of light.

23 But if thine eye be evil, thy whole body shall be full of darkness. If therefore the light that is in thee be darkness, how great is that darkness!

24 No man can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon.

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