Psalm 45[a]

For the director of music. To the tune of “Lilies.” Of the Sons of Korah. A maskil.[b] A wedding song.(A)

My heart is stirred by a noble theme
    as I recite my verses for the king;
    my tongue is the pen of a skillful writer.

You are the most excellent of men
    and your lips have been anointed with grace,(B)
    since God has blessed you forever.(C)

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Footnotes

  1. Psalm 45:1 In Hebrew texts 45:1-17 is numbered 45:2-18.
  2. Psalm 45:1 Title: Probably a literary or musical term

45 My heart is inditing a good matter: I speak of the things which I have made touching the king: my tongue is the pen of a ready writer.

Thou art fairer than the children of men: grace is poured into thy lips: therefore God hath blessed thee for ever.

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Your throne, O God,[a] will last for ever and ever;(A)
    a scepter of justice will be the scepter of your kingdom.
You love righteousness(B) and hate wickedness;(C)
    therefore God, your God, has set you above your companions
    by anointing(D) you with the oil of joy.(E)
All your robes are fragrant(F) with myrrh(G) and aloes(H) and cassia;(I)
    from palaces adorned with ivory(J)
    the music of the strings(K) makes you glad.
Daughters of kings(L) are among your honored women;
    at your right hand(M) is the royal bride(N) in gold of Ophir.(O)

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Footnotes

  1. Psalm 45:6 Here the king is addressed as God’s representative.

Thy throne, O God, is for ever and ever: the sceptre of thy kingdom is a right sceptre.

Thou lovest righteousness, and hatest wickedness: therefore God, thy God, hath anointed thee with the oil of gladness above thy fellows.

All thy garments smell of myrrh, and aloes, and cassia, out of the ivory palaces, whereby they have made thee glad.

Kings' daughters were among thy honourable women: upon thy right hand did stand the queen in gold of Ophir.

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Listen! My beloved!
    Look! Here he comes,
leaping across the mountains,
    bounding over the hills.(A)
My beloved is like a gazelle(B) or a young stag.(C)
    Look! There he stands behind our wall,
gazing through the windows,
    peering through the lattice.
10 My beloved spoke and said to me,
    “Arise, my darling,
    my beautiful one, come with me.
11 See! The winter is past;
    the rains are over and gone.
12 Flowers appear on the earth;
    the season of singing has come,
the cooing of doves
    is heard in our land.
13 The fig tree forms its early fruit;(D)
    the blossoming(E) vines spread their fragrance.
Arise, come, my darling;
    my beautiful one, come with me.”

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The voice of my beloved! behold, he cometh leaping upon the mountains, skipping upon the hills.

My beloved is like a roe or a young hart: behold, he standeth behind our wall, he looketh forth at the windows, shewing himself through the lattice.

10 My beloved spake, and said unto me, Rise up, my love, my fair one, and come away.

11 For, lo, the winter is past, the rain is over and gone;

12 The flowers appear on the earth; the time of the singing of birds is come, and the voice of the turtle is heard in our land;

13 The fig tree putteth forth her green figs, and the vines with the tender grape give a good smell. Arise, my love, my fair one, and come away.

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17 Every good and perfect gift is from above,(A) coming down from the Father of the heavenly lights,(B) who does not change(C) like shifting shadows. 18 He chose to give us birth(D) through the word of truth,(E) that we might be a kind of firstfruits(F) of all he created.

Listening and Doing

19 My dear brothers and sisters,(G) take note of this: Everyone should be quick to listen, slow to speak(H) and slow to become angry, 20 because human anger(I) does not produce the righteousness that God desires. 21 Therefore, get rid of(J) all moral filth and the evil that is so prevalent and humbly accept the word planted in you,(K) which can save you.

22 Do not merely listen to the word, and so deceive yourselves. Do what it says.(L) 23 Anyone who listens to the word but does not do what it says is like someone who looks at his face in a mirror 24 and, after looking at himself, goes away and immediately forgets what he looks like. 25 But whoever looks intently into the perfect law that gives freedom,(M) and continues in it—not forgetting what they have heard, but doing it—they will be blessed in what they do.(N)

26 Those who consider themselves religious and yet do not keep a tight rein on their tongues(O) deceive themselves, and their religion is worthless. 27 Religion that God our Father accepts as pure and faultless is this: to look after(P) orphans and widows(Q) in their distress and to keep oneself from being polluted by the world.(R)

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17 Every good gift and every perfect gift is from above, and cometh down from the Father of lights, with whom is no variableness, neither shadow of turning.

18 Of his own will begat he us with the word of truth, that we should be a kind of firstfruits of his creatures.

19 Wherefore, my beloved brethren, let every man be swift to hear, slow to speak, slow to wrath:

20 For the wrath of man worketh not the righteousness of God.

21 Wherefore lay apart all filthiness and superfluity of naughtiness, and receive with meekness the engrafted word, which is able to save your souls.

22 But be ye doers of the word, and not hearers only, deceiving your own selves.

23 For if any be a hearer of the word, and not a doer, he is like unto a man beholding his natural face in a glass:

24 For he beholdeth himself, and goeth his way, and straightway forgetteth what manner of man he was.

25 But whoso looketh into the perfect law of liberty, and continueth therein, he being not a forgetful hearer, but a doer of the work, this man shall be blessed in his deed.

26 If any man among you seem to be religious, and bridleth not his tongue, but deceiveth his own heart, this man's religion is vain.

27 Pure religion and undefiled before God and the Father is this, To visit the fatherless and widows in their affliction, and to keep himself unspotted from the world.

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That Which Defiles(A)

The Pharisees and some of the teachers of the law who had come from Jerusalem gathered around Jesus and saw some of his disciples eating food with hands that were defiled,(B) that is, unwashed. (The Pharisees and all the Jews do not eat unless they give their hands a ceremonial washing, holding to the tradition of the elders.(C) When they come from the marketplace they do not eat unless they wash. And they observe many other traditions, such as the washing of cups, pitchers and kettles.[a])(D)

So the Pharisees and teachers of the law asked Jesus, “Why don’t your disciples live according to the tradition of the elders(E) instead of eating their food with defiled hands?”

He replied, “Isaiah was right when he prophesied about you hypocrites; as it is written:

“‘These people honor me with their lips,
    but their hearts are far from me.
They worship me in vain;
    their teachings are merely human rules.’[b](F)

You have let go of the commands of God and are holding on to human traditions.”(G)

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Footnotes

  1. Mark 7:4 Some early manuscripts pitchers, kettles and dining couches
  2. Mark 7:7 Isaiah 29:13

Then came together unto him the Pharisees, and certain of the scribes, which came from Jerusalem.

And when they saw some of his disciples eat bread with defiled, that is to say, with unwashen, hands, they found fault.

For the Pharisees, and all the Jews, except they wash their hands oft, eat not, holding the tradition of the elders.

And when they come from the market, except they wash, they eat not. And many other things there be, which they have received to hold, as the washing of cups, and pots, brasen vessels, and of tables.

Then the Pharisees and scribes asked him, Why walk not thy disciples according to the tradition of the elders, but eat bread with unwashen hands?

He answered and said unto them, Well hath Esaias prophesied of you hypocrites, as it is written, This people honoureth me with their lips, but their heart is far from me.

Howbeit in vain do they worship me, teaching for doctrines the commandments of men.

For laying aside the commandment of God, ye hold the tradition of men, as the washing of pots and cups: and many other such like things ye do.

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14 Again Jesus called the crowd to him and said, “Listen to me, everyone, and understand this. 15 Nothing outside a person can defile them by going into them. Rather, it is what comes out of a person that defiles them.”

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14 And when he had called all the people unto him, he said unto them, Hearken unto me every one of you, and understand:

15 There is nothing from without a man, that entering into him can defile him: but the things which come out of him, those are they that defile the man.

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21 For it is from within, out of a person’s heart, that evil thoughts come—sexual immorality, theft, murder, 22 adultery, greed,(A) malice, deceit, lewdness, envy, slander, arrogance and folly. 23 All these evils come from inside and defile a person.”

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21 For from within, out of the heart of men, proceed evil thoughts, adulteries, fornications, murders,

22 Thefts, covetousness, wickedness, deceit, lasciviousness, an evil eye, blasphemy, pride, foolishness:

23 All these evil things come from within, and defile the man.

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