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Book two (Psalms 42–72)

Psalm 42

For the choir director: A psalm[a] of the descendants of Korah.

As the deer longs for streams of water,
    so I long for you, O God.
I thirst for God, the living God.
    When can I go and stand before him?
Day and night I have only tears for food,
    while my enemies continually taunt me, saying,
    “Where is this God of yours?”

My heart is breaking
    as I remember how it used to be:
I walked among the crowds of worshipers,
    leading a great procession to the house of God,
singing for joy and giving thanks
    amid the sound of a great celebration!

Why am I discouraged?
    Why is my heart so sad?
I will put my hope in God!
    I will praise him again—
    my Savior and

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Footnotes

  1. 42:Title Hebrew maskil. This may be a literary or musical term.

BOOK II

Psalms 42–72

Psalm 42[a][b]

For the director of music. A maskil[c] of the Sons of Korah.

As the deer(A) pants for streams of water,(B)
    so my soul pants(C) for you, my God.
My soul thirsts(D) for God, for the living God.(E)
    When can I go(F) and meet with God?
My tears(G) have been my food
    day and night,
while people say to me all day long,
    “Where is your God?”(H)
These things I remember
    as I pour out my soul:(I)
how I used to go to the house of God(J)
    under the protection of the Mighty One[d]
with shouts of joy(K) and praise(L)
    among the festive throng.(M)

Why, my soul, are you downcast?(N)
    Why so disturbed(O) within me?
Put your hope in God,(P)
    for I will yet praise(Q) him,
    my Savior(R) and my God.(S)

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Footnotes

  1. Psalm 42:1 In many Hebrew manuscripts Psalms 42 and 43 constitute one psalm.
  2. Psalm 42:1 In Hebrew texts 42:1-11 is numbered 42:2-12.
  3. Psalm 42:1 Title: Probably a literary or musical term
  4. Psalm 42:4 See Septuagint and Syriac; the meaning of the Hebrew for this line is uncertain.

36 “The Lord has gifted Bezalel, Oholiab, and the other skilled craftsmen with wisdom and ability to perform any task involved in building the sanctuary. Let them construct and furnish the Tabernacle, just as the Lord has commanded.”

So Moses summoned Bezalel and Oholiab and all the others who were specially gifted by the Lord and were eager to get to work. Moses gave them the materials donated by the people of Israel as sacred offerings for the completion of the sanctuary. But the people continued to bring additional gifts each morning. Finally the craftsmen who were working on the sanctuary left their work. They went to Moses and reported, “The people have given more than enough materials to complete the job the Lord has commanded us to do!”

So Moses gave the command, and this message was sent throughout the camp: “Men and women, don’t prepare any more gifts for the sanctuary. We have enough!” So the people stopped bringing their sacred offerings. Their contributions were more than enough to complete the whole project.

Building the Tabernacle

The skilled craftsmen made ten curtains of finely woven linen for the Tabernacle. Then Bezalel[a] decorated the curtains with blue, purple, and scarlet thread and with skillfully embroidered cherubim. All ten curtains were exactly the same size—42 feet long and 6 feet wide.[b] 10 Five of these curtains were joined together to make one long curtain, and the other five were joined to make a second long curtain. 11 He made fifty loops of blue yarn and put them along the edge of the last curtain in each set. 12 The fifty loops along the edge of one curtain matched the fifty loops along the edge of the other curtain. 13 Then he made fifty gold clasps and fastened the long curtains together with the clasps. In this way, the Tabernacle was made of one continuous piece.

14 He made eleven curtains of goat-hair cloth to serve as a tent covering for the Tabernacle. 15 These eleven curtains were all exactly the same size—45 feet long and 6 feet wide.[c] 16 Bezalel joined five of these curtains together to make one long curtain, and the other six were joined to make a second long curtain. 17 He made fifty loops for the edge of each large curtain. 18 He also made fifty bronze clasps to fasten the long curtains together. In this way, the tent covering was made of one continuous piece. 19 He completed the tent covering with a layer of tanned ram skins and a layer of fine goatskin leather.

20 For the framework of the Tabernacle, Bezalel constructed frames of acacia wood. 21 Each frame was 15 feet high and 27 inches wide,[d] 22 with two pegs under each frame. All the frames were identical. 23 He made twenty of these frames to support the curtains on the south side of the Tabernacle. 24 He also made forty silver bases—two bases under each frame, with the pegs fitting securely into the bases. 25 For the north side of the Tabernacle, he made another twenty frames, 26 with their forty silver bases, two bases under each frame. 27 He made six frames for the rear—the west side of the Tabernacle— 28 along with two additional frames to reinforce the rear corners of the Tabernacle. 29 These corner frames were matched at the bottom and firmly attached at the top with a single ring, forming a single corner unit. Both of these corner units were made the same way. 30 So there were eight frames at the rear of the Tabernacle, set in sixteen silver bases—two bases under each frame.

31 Then he made crossbars of acacia wood to link the frames, five crossbars for the north side of the Tabernacle 32 and five for the south side. He also made five crossbars for the rear of the Tabernacle, which faced west. 33 He made the middle crossbar to attach halfway up the frames; it ran all the way from one end of the Tabernacle to the other. 34 He overlaid the frames with gold and made gold rings to hold the crossbars. Then he overlaid the crossbars with gold as well.

35 For the inside of the Tabernacle, Bezalel made a special curtain of finely woven linen. He decorated it with blue, purple, and scarlet thread and with skillfully embroidered cherubim. 36 For the curtain, he made four posts of acacia wood and four gold hooks. He overlaid the posts with gold and set them in four silver bases.

37 Then he made another curtain for the entrance to the sacred tent. He made it of finely woven linen and embroidered it with exquisite designs using blue, purple, and scarlet thread. 38 This curtain was hung on gold hooks attached to five posts. The posts with their decorated tops and hooks were overlaid with gold, and the five bases were cast from bronze.

Footnotes

  1. 36:8 Hebrew he; also in 36:16, 20, 35. See 37:1.
  2. 36:9 Hebrew 28 cubits [12.9 meters] long and 4 cubits [1.8 meters] wide.
  3. 36:15 Hebrew 30 cubits [13.8 meters] long and 4 cubits [1.8 meters] wide.
  4. 36:21 Hebrew 10 cubits [4.6 meters] high and 1.5 cubits [69 centimeters] wide.

36 So Bezalel, Oholiab and every skilled person(A) to whom the Lord has given skill and ability to know how to carry out all the work of constructing the sanctuary(B) are to do the work just as the Lord has commanded.”

Then Moses summoned Bezalel(C) and Oholiab(D) and every skilled person to whom the Lord had given ability and who was willing(E) to come and do the work. They received from Moses all the offerings(F) the Israelites had brought to carry out the work of constructing the sanctuary. And the people continued to bring freewill offerings morning after morning. So all the skilled workers who were doing all the work on the sanctuary left what they were doing and said to Moses, “The people are bringing more than enough(G) for doing the work the Lord commanded to be done.”

Then Moses gave an order and they sent this word throughout the camp: “No man or woman is to make anything else as an offering for the sanctuary.” And so the people were restrained from bringing more, because what they already had was more(H) than enough to do all the work.

The Tabernacle(I)

All those who were skilled among the workers made the tabernacle with ten curtains of finely twisted linen and blue, purple and scarlet yarn, with cherubim woven into them by expert hands. All the curtains were the same size—twenty-eight cubits long and four cubits wide.[a] 10 They joined five of the curtains together and did the same with the other five. 11 Then they made loops of blue material along the edge of the end curtain in one set, and the same was done with the end curtain in the other set. 12 They also made fifty loops on one curtain and fifty loops on the end curtain of the other set, with the loops opposite each other. 13 Then they made fifty gold clasps and used them to fasten the two sets of curtains together so that the tabernacle was a unit.(J)

14 They made curtains of goat hair for the tent over the tabernacle—eleven altogether. 15 All eleven curtains were the same size—thirty cubits long and four cubits wide.[b] 16 They joined five of the curtains into one set and the other six into another set. 17 Then they made fifty loops along the edge of the end curtain in one set and also along the edge of the end curtain in the other set. 18 They made fifty bronze clasps to fasten the tent together as a unit.(K) 19 Then they made for the tent a covering of ram skins dyed red, and over that a covering of the other durable leather.[c]

20 They made upright frames of acacia wood for the tabernacle. 21 Each frame was ten cubits long and a cubit and a half wide,[d] 22 with two projections set parallel to each other. They made all the frames of the tabernacle in this way. 23 They made twenty frames for the south side of the tabernacle 24 and made forty silver bases to go under them—two bases for each frame, one under each projection. 25 For the other side, the north side of the tabernacle, they made twenty frames 26 and forty silver bases—two under each frame. 27 They made six frames for the far end, that is, the west end of the tabernacle, 28 and two frames were made for the corners of the tabernacle at the far end. 29 At these two corners the frames were double from the bottom all the way to the top and fitted into a single ring; both were made alike. 30 So there were eight frames and sixteen silver bases—two under each frame.

31 They also made crossbars of acacia wood: five for the frames on one side of the tabernacle, 32 five for those on the other side, and five for the frames on the west, at the far end of the tabernacle. 33 They made the center crossbar so that it extended from end to end at the middle of the frames. 34 They overlaid the frames with gold and made gold rings to hold the crossbars. They also overlaid the crossbars with gold.

35 They made the curtain(L) of blue, purple and scarlet yarn and finely twisted linen, with cherubim woven into it by a skilled worker. 36 They made four posts of acacia wood for it and overlaid them with gold. They made gold hooks for them and cast their four silver bases. 37 For the entrance to the tent they made a curtain of blue, purple and scarlet yarn and finely twisted linen—the work of an embroiderer;(M) 38 and they made five posts with hooks for them. They overlaid the tops of the posts and their bands with gold and made their five bases of bronze.

Footnotes

  1. Exodus 36:9 That is, about 42 feet long and 6 feet wide or about 13 meters long and 1.8 meters wide
  2. Exodus 36:15 That is, about 45 feet long and 6 feet wide or about 14 meters long and 1.8 meters wide
  3. Exodus 36:19 Possibly the hides of large aquatic mammals (see 35:7)
  4. Exodus 36:21 That is, about 15 feet long and 2 1/4 feet wide or about 4.5 meters long and 68 centimeters wide

Jesus’ Trial before Pilate

11 Now Jesus was standing before Pilate, the Roman governor. “Are you the king of the Jews?” the governor asked him.

Jesus replied, “You have said it.”

12 But when the leading priests and the elders made their accusations against him, Jesus remained silent. 13 “Don’t you hear all these charges they are bringing against you?” Pilate demanded. 14 But Jesus made no response to any of the charges, much to the governor’s surprise.

15 Now it was the governor’s custom each year during the Passover celebration to release one prisoner to the crowd—anyone they wanted. 16 This year there was a notorious prisoner, a man named Barabbas.[a] 17 As the crowds gathered before Pilate’s house that morning, he asked them, “Which one do you want me to release to you—Barabbas, or Jesus who is called the Messiah?” 18 (He knew very well that the religious leaders had arrested Jesus out of envy.)

19 Just then, as Pilate was sitting on the judgment seat, his wife sent him this message: “Leave that innocent man alone. I suffered through a terrible nightmare about him last night.”

20 Meanwhile, the leading priests and the elders persuaded the crowd to ask for Barabbas to be released and for Jesus to be put to death. 21 So the governor asked again, “Which of these two do you want me to release to you?”

The crowd shouted back, “Barabbas!”

22 Pilate responded, “Then what should I do with Jesus who is called the Messiah?”

They shouted back, “Crucify him!”

23 “Why?” Pilate demanded. “What crime has he committed?”

But the mob roared even louder, “Crucify him!”

24 Pilate saw that he wasn’t getting anywhere and that a riot was developing. So he sent for a bowl of water and washed his hands before the crowd, saying, “I am innocent of this man’s blood. The responsibility is yours!”

25 And all the people yelled back, “We will take responsibility for his death—we and our children!”[b]

26 So Pilate released Barabbas to them. He ordered Jesus flogged with a lead-tipped whip, then turned him over to the Roman soldiers to be crucified.

The Soldiers Mock Jesus

27 Some of the governor’s soldiers took Jesus into their headquarters[c] and called out the entire regiment. 28 They stripped him and put a scarlet robe on him. 29 They wove thorn branches into a crown and put it on his head, and they placed a reed stick in his right hand as a scepter. Then they knelt before him in mockery and taunted, “Hail! King of the Jews!” 30 And they spit on him and grabbed the stick and struck him on the head with it. 31 When they were finally tired of mocking him, they took off the robe and put his own clothes on him again. Then they led him away to be crucified.

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Footnotes

  1. 27:16 Some manuscripts read Jesus Barabbas; also in 27:17.
  2. 27:25 Greek “His blood be on us and on our children.”
  3. 27:27 Or into the Praetorium.

Jesus Before Pilate(A)

11 Meanwhile Jesus stood before the governor, and the governor asked him, “Are you the king of the Jews?”(B)

“You have said so,” Jesus replied.

12 When he was accused by the chief priests and the elders, he gave no answer.(C) 13 Then Pilate asked him, “Don’t you hear the testimony they are bringing against you?”(D) 14 But Jesus made no reply,(E) not even to a single charge—to the great amazement of the governor.

15 Now it was the governor’s custom at the festival to release a prisoner(F) chosen by the crowd. 16 At that time they had a well-known prisoner whose name was Jesus[a] Barabbas. 17 So when the crowd had gathered, Pilate asked them, “Which one do you want me to release to you: Jesus Barabbas, or Jesus who is called the Messiah?”(G) 18 For he knew it was out of self-interest that they had handed Jesus over to him.

19 While Pilate was sitting on the judge’s seat,(H) his wife sent him this message: “Don’t have anything to do with that innocent(I) man, for I have suffered a great deal today in a dream(J) because of him.”

20 But the chief priests and the elders persuaded the crowd to ask for Barabbas and to have Jesus executed.(K)

21 “Which of the two do you want me to release to you?” asked the governor.

“Barabbas,” they answered.

22 “What shall I do, then, with Jesus who is called the Messiah?”(L) Pilate asked.

They all answered, “Crucify him!”

23 “Why? What crime has he committed?” asked Pilate.

But they shouted all the louder, “Crucify him!”

24 When Pilate saw that he was getting nowhere, but that instead an uproar(M) was starting, he took water and washed his hands(N) in front of the crowd. “I am innocent of this man’s blood,”(O) he said. “It is your responsibility!”(P)

25 All the people answered, “His blood is on us and on our children!”(Q)

26 Then he released Barabbas to them. But he had Jesus flogged,(R) and handed him over to be crucified.

The Soldiers Mock Jesus(S)

27 Then the governor’s soldiers took Jesus into the Praetorium(T) and gathered the whole company of soldiers around him. 28 They stripped him and put a scarlet robe on him,(U) 29 and then twisted together a crown of thorns and set it on his head. They put a staff in his right hand. Then they knelt in front of him and mocked him. “Hail, king of the Jews!” they said.(V) 30 They spit on him, and took the staff and struck him on the head again and again.(W) 31 After they had mocked him, they took off the robe and put his own clothes on him. Then they led him away to crucify him.(X)

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Footnotes

  1. Matthew 27:16 Many manuscripts do not have Jesus; also in verse 17.