Psalm 39[a]

For the director of music. For Jeduthun. A psalm of David.

I said, “I will watch my ways(A)
    and keep my tongue from sin;(B)
I will put a muzzle on my mouth(C)
    while in the presence of the wicked.”
So I remained utterly silent,(D)
    not even saying anything good.
But my anguish(E) increased;
    my heart grew hot(F) within me.
While I meditated,(G) the fire(H) burned;
    then I spoke with my tongue:

“Show me, Lord, my life’s end
    and the number of my days;(I)
    let me know how fleeting(J) my life is.(K)
You have made my days(L) a mere handbreadth;
    the span of my years is as nothing before you.
Everyone is but a breath,(M)
    even those who seem secure.[b]

“Surely everyone goes around(N) like a mere phantom;(O)
    in vain they rush about,(P) heaping up wealth(Q)
    without knowing whose it will finally be.(R)

“But now, Lord, what do I look for?
    My hope is in you.(S)
Save me(T) from all my transgressions;(U)
    do not make me the scorn(V) of fools.
I was silent;(W) I would not open my mouth,(X)
    for you are the one who has done this.(Y)
10 Remove your scourge from me;
    I am overcome by the blow(Z) of your hand.(AA)
11 When you rebuke(AB) and discipline(AC) anyone for their sin,
    you consume(AD) their wealth like a moth(AE)
    surely everyone is but a breath.(AF)

12 “Hear my prayer, Lord,
    listen to my cry for help;(AG)
    do not be deaf(AH) to my weeping.(AI)
I dwell with you as a foreigner,(AJ)
    a stranger,(AK) as all my ancestors were.(AL)
13 Look away from me, that I may enjoy life again
    before I depart and am no more.”(AM)

Footnotes

  1. Psalm 39:1 In Hebrew texts 39:1-13 is numbered 39:2-14.
  2. Psalm 39:5 The Hebrew has Selah (a word of uncertain meaning) here and at the end of verse 11.

39 I said, I will take heed to my ways, that I sin not with my tongue: I will keep my mouth with a bridle, while the wicked is before me.

I was dumb with silence, I held my peace, even from good; and my sorrow was stirred.

My heart was hot within me, while I was musing the fire burned: then spake I with my tongue,

Lord, make me to know mine end, and the measure of my days, what it is: that I may know how frail I am.

Behold, thou hast made my days as an handbreadth; and mine age is as nothing before thee: verily every man at his best state is altogether vanity. Selah.

Surely every man walketh in a vain shew: surely they are disquieted in vain: he heapeth up riches, and knoweth not who shall gather them.

And now, Lord, what wait I for? my hope is in thee.

Deliver me from all my transgressions: make me not the reproach of the foolish.

I was dumb, I opened not my mouth; because thou didst it.

10 Remove thy stroke away from me: I am consumed by the blow of thine hand.

11 When thou with rebukes dost correct man for iniquity, thou makest his beauty to consume away like a moth: surely every man is vanity. Selah.

12 Hear my prayer, O Lord, and give ear unto my cry; hold not thy peace at my tears: for I am a stranger with thee, and a sojourner, as all my fathers were.

13 O spare me, that I may recover strength, before I go hence, and be no more.

The Covenant Is Broken

11 This is the word that came to Jeremiah from the Lord: “Listen to the terms of this covenant(A) and tell them to the people of Judah and to those who live in Jerusalem. Tell them that this is what the Lord, the God of Israel, says: ‘Cursed(B) is the one who does not obey the terms of this covenant— the terms I commanded your ancestors when I brought them out of Egypt,(C) out of the iron-smelting furnace.(D)’ I said, ‘Obey(E) me and do everything I command you, and you will be my people,(F) and I will be your God. Then I will fulfill the oath I swore(G) to your ancestors, to give them a land flowing with milk and honey’(H)—the land you possess today.”

I answered, “Amen,(I) Lord.”

The Lord said to me, “Proclaim(J) all these words in the towns of Judah and in the streets of Jerusalem: ‘Listen to the terms of this covenant and follow(K) them. From the time I brought your ancestors up from Egypt until today, I warned them again and again,(L) saying, “Obey me.” But they did not listen or pay attention;(M) instead, they followed the stubbornness of their evil hearts.(N) So I brought on them all the curses(O) of the covenant I had commanded them to follow but that they did not keep.(P)’”

Then the Lord said to me, “There is a conspiracy(Q) among the people of Judah and those who live in Jerusalem. 10 They have returned to the sins of their ancestors,(R) who refused to listen to my words.(S) They have followed other gods(T) to serve them.(U) Both Israel and Judah have broken the covenant(V) I made with their ancestors. 11 Therefore this is what the Lord says: ‘I will bring on them a disaster(W) they cannot escape.(X) Although they cry(Y) out to me, I will not listen(Z) to them. 12 The towns of Judah and the people of Jerusalem will go and cry out to the gods to whom they burn incense,(AA) but they will not help them at all when disaster(AB) strikes. 13 You, Judah, have as many gods(AC) as you have towns;(AD) and the altars you have set up to burn incense(AE) to that shameful(AF) god Baal are as many as the streets of Jerusalem.’

14 “Do not pray(AG) for this people or offer any plea or petition for them, because I will not listen(AH) when they call to me in the time of their distress.

15 “What is my beloved doing in my temple
    as she, with many others, works out her evil schemes?
    Can consecrated meat(AI) avert your punishment?(AJ)
When you engage in your wickedness,
    then you rejoice.[a]

16 The Lord called you a thriving olive tree(AK)
    with fruit beautiful in form.
But with the roar of a mighty storm
    he will set it on fire,(AL)
    and its branches will be broken.(AM)

17 The Lord Almighty, who planted(AN) you, has decreed disaster(AO) for you, because the people of both Israel and Judah have done evil and aroused(AP) my anger by burning incense to Baal.(AQ)

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Footnotes

  1. Jeremiah 11:15 Or Could consecrated meat avert your punishment? / Then you would rejoice

11 The word that came to Jeremiah from the Lord saying,

Hear ye the words of this covenant, and speak unto the men of Judah, and to the inhabitants of Jerusalem;

And say thou unto them, Thus saith the Lord God of Israel; Cursed be the man that obeyeth not the words of this covenant,

Which I commanded your fathers in the day that I brought them forth out of the land of Egypt, from the iron furnace, saying, Obey my voice, and do them, according to all which I command you: so shall ye be my people, and I will be your God:

That I may perform the oath which I have sworn unto your fathers, to give them a land flowing with milk and honey, as it is this day. Then answered I, and said, So be it, O Lord.

Then the Lord said unto me, Proclaim all these words in the cities of Judah, and in the streets of Jerusalem, saying, Hear ye the words of this covenant, and do them.

For I earnestly protested unto your fathers in the day that I brought them up out of the land of Egypt, even unto this day, rising early and protesting, saying, Obey my voice.

Yet they obeyed not, nor inclined their ear, but walked every one in the imagination of their evil heart: therefore I will bring upon them all the words of this covenant, which I commanded them to do: but they did them not.

And the Lord said unto me, A conspiracy is found among the men of Judah, and among the inhabitants of Jerusalem.

10 They are turned back to the iniquities of their forefathers, which refused to hear my words; and they went after other gods to serve them: the house of Israel and the house of Judah have broken my covenant which I made with their fathers.

11 Therefore thus saith the Lord, Behold, I will bring evil upon them, which they shall not be able to escape; and though they shall cry unto me, I will not hearken unto them.

12 Then shall the cities of Judah and inhabitants of Jerusalem go, and cry unto the gods unto whom they offer incense: but they shall not save them at all in the time of their trouble.

13 For according to the number of thy cities were thy gods, O Judah; and according to the number of the streets of Jerusalem have ye set up altars to that shameful thing, even altars to burn incense unto Baal.

14 Therefore pray not thou for this people, neither lift up a cry or prayer for them: for I will not hear them in the time that they cry unto me for their trouble.

15 What hath my beloved to do in mine house, seeing she hath wrought lewdness with many, and the holy flesh is passed from thee? when thou doest evil, then thou rejoicest.

16 The Lord called thy name, A green olive tree, fair, and of goodly fruit: with the noise of a great tumult he hath kindled fire upon it, and the branches of it are broken.

17 For the Lord of hosts, that planted thee, hath pronounced evil against thee, for the evil of the house of Israel and of the house of Judah, which they have done against themselves to provoke me to anger in offering incense unto Baal.

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God’s Righteous Judgment

You, therefore, have no excuse,(A) you who pass judgment on someone else, for at whatever point you judge another, you are condemning yourself, because you who pass judgment do the same things.(B) Now we know that God’s judgment against those who do such things is based on truth. So when you, a mere human being, pass judgment on them and yet do the same things, do you think you will escape God’s judgment? Or do you show contempt for the riches(C) of his kindness,(D) forbearance(E) and patience,(F) not realizing that God’s kindness is intended to lead you to repentance?(G)

But because of your stubbornness and your unrepentant heart, you are storing up wrath against yourself for the day of God’s wrath(H), when his righteous judgment(I) will be revealed. God “will repay each person according to what they have done.”[a](J) To those who by persistence in doing good seek glory, honor(K) and immortality,(L) he will give eternal life.(M) But for those who are self-seeking and who reject the truth and follow evil,(N) there will be wrath and anger.(O) There will be trouble and distress for every human being who does evil:(P) first for the Jew, then for the Gentile;(Q) 10 but glory, honor and peace for everyone who does good: first for the Jew, then for the Gentile.(R) 11 For God does not show favoritism.(S)

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Footnotes

  1. Romans 2:6 Psalm 62:12; Prov. 24:12

Therefore thou art inexcusable, O man, whosoever thou art that judgest: for wherein thou judgest another, thou condemnest thyself; for thou that judgest doest the same things.

But we are sure that the judgment of God is according to truth against them which commit such things.

And thinkest thou this, O man, that judgest them which do such things, and doest the same, that thou shalt escape the judgment of God?

Or despisest thou the riches of his goodness and forbearance and longsuffering; not knowing that the goodness of God leadeth thee to repentance?

But after thy hardness and impenitent heart treasurest up unto thyself wrath against the day of wrath and revelation of the righteous judgment of God;

Who will render to every man according to his deeds:

To them who by patient continuance in well doing seek for glory and honour and immortality, eternal life:

But unto them that are contentious, and do not obey the truth, but obey unrighteousness, indignation and wrath,

Tribulation and anguish, upon every soul of man that doeth evil, of the Jew first, and also of the Gentile;

10 But glory, honour, and peace, to every man that worketh good, to the Jew first, and also to the Gentile:

11 For there is no respect of persons with God.

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