Prayer for Wisdom and Forgiveness

To the Chief Musician. To Jeduthun. A Psalm of David.

39 I said, “I will guard my ways,
Lest I sin with my (A)tongue;
I will restrain my mouth with a muzzle,
While the wicked are before me.”
(B)I was mute with silence,
I held my peace even from good;
And my sorrow was stirred up.
My heart was hot within me;
While I was [a]musing, the fire burned.
Then I spoke with my tongue:

Lord, (C)make me to know my end,
And what is the measure of my days,
That I may know how frail I am.
Indeed, You have made my days as handbreadths,
And my age is as nothing before You;
Certainly every man at his best state is but (D)vapor. Selah
Surely every man walks about like a shadow;
Surely they [b]busy themselves in vain;
He heaps up riches,
And does not know who will gather them.

“And now, Lord, what do I wait for?
My (E)hope is in You.
Deliver me from all my transgressions;
Do not make me (F)the reproach of the foolish.
(G)I was mute, I did not open my mouth,
Because it was (H)You who did it.
10 (I)Remove Your plague from me;
I am consumed by the blow of Your hand.
11 When with rebukes You correct man for iniquity,
You make his beauty (J)melt away like a moth;
Surely every man is vapor. Selah

12 “Hear my prayer, O Lord,
And give ear to my cry;
Do not be silent at my tears;
For I am a stranger with You,
A sojourner, (K)as all my fathers were.
13 (L)Remove Your gaze from me, that I may regain strength,
Before I go away and (M)am no more.”

Footnotes

  1. Psalm 39:3 meditating
  2. Psalm 39:6 make an uproar for nothing

Psalm 39[a]

For the director of music. For Jeduthun. A psalm of David.

I said, “I will watch my ways(A)
    and keep my tongue from sin;(B)
I will put a muzzle on my mouth(C)
    while in the presence of the wicked.”
So I remained utterly silent,(D)
    not even saying anything good.
But my anguish(E) increased;
    my heart grew hot(F) within me.
While I meditated,(G) the fire(H) burned;
    then I spoke with my tongue:

“Show me, Lord, my life’s end
    and the number of my days;(I)
    let me know how fleeting(J) my life is.(K)
You have made my days(L) a mere handbreadth;
    the span of my years is as nothing before you.
Everyone is but a breath,(M)
    even those who seem secure.[b]

“Surely everyone goes around(N) like a mere phantom;(O)
    in vain they rush about,(P) heaping up wealth(Q)
    without knowing whose it will finally be.(R)

“But now, Lord, what do I look for?
    My hope is in you.(S)
Save me(T) from all my transgressions;(U)
    do not make me the scorn(V) of fools.
I was silent;(W) I would not open my mouth,(X)
    for you are the one who has done this.(Y)
10 Remove your scourge from me;
    I am overcome by the blow(Z) of your hand.(AA)
11 When you rebuke(AB) and discipline(AC) anyone for their sin,
    you consume(AD) their wealth like a moth(AE)
    surely everyone is but a breath.(AF)

12 “Hear my prayer, Lord,
    listen to my cry for help;(AG)
    do not be deaf(AH) to my weeping.(AI)
I dwell with you as a foreigner,(AJ)
    a stranger,(AK) as all my ancestors were.(AL)
13 Look away from me, that I may enjoy life again
    before I depart and am no more.”(AM)

Footnotes

  1. Psalm 39:1 In Hebrew texts 39:1-13 is numbered 39:2-14.
  2. Psalm 39:5 The Hebrew has Selah (a word of uncertain meaning) here and at the end of verse 11.

17 Then Moses sent them to spy out the land of Canaan, and said to them, “Go up this way into the South, and go up to (A)the mountains, 18 and see what the land is like: whether the people who dwell in it are strong or weak, few or many; 19 whether the land they dwell in is good or bad; whether the cities they inhabit are like camps or strongholds; 20 whether the land is [a]rich or poor; and whether there are forests there or not. (B)Be of good courage. And bring some of the fruit of the land.” Now the time was the season of the first ripe grapes.

21 So they went up and spied out the land (C)from the Wilderness of Zin as far as (D)Rehob, near the entrance of (E)Hamath. 22 And they went up through the South and came to (F)Hebron; Ahiman, Sheshai, and Talmai, the descendants of (G)Anak, were there. (Now Hebron was built seven years before Zoan in Egypt.) 23 (H)Then they came to the [b]Valley of Eshcol, and there cut down a branch with one cluster of grapes; they carried it between two of them on a pole. They also brought some of the pomegranates and figs. 24 The place was called the Valley of [c]Eshcol, because of the cluster which the men of Israel cut down there. 25 And they returned from spying out the land after forty days.

26 Now they departed and came back to Moses and Aaron and all the congregation of the children of Israel in the Wilderness of Paran, at (I)Kadesh; they brought back word to them and to all the congregation, and showed them the fruit of the land. 27 Then they told him, and said: “We went to the land where you sent us. It truly [d]flows with (J)milk and honey, (K)and this is its fruit.

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Footnotes

  1. Numbers 13:20 fertile or barren
  2. Numbers 13:23 Wadi
  3. Numbers 13:24 Lit. Cluster
  4. Numbers 13:27 Has an abundance of food

17 When Moses sent them to explore Canaan,(A) he said, “Go up through the Negev(B) and on into the hill country.(C) 18 See what the land is like and whether the people who live there are strong or weak, few or many. 19 What kind of land do they live in? Is it good or bad? What kind of towns do they live in? Are they unwalled or fortified? 20 How is the soil? Is it fertile or poor? Are there trees in it or not? Do your best to bring back some of the fruit of the land.(D)” (It was the season for the first ripe grapes.)(E)

21 So they went up and explored the land from the Desert of Zin(F) as far as Rehob,(G) toward Lebo Hamath.(H) 22 They went up through the Negev and came to Hebron,(I) where Ahiman, Sheshai and Talmai,(J) the descendants of Anak,(K) lived. (Hebron had been built seven years before Zoan in Egypt.)(L) 23 When they reached the Valley of Eshkol,[a](M) they cut off a branch bearing a single cluster of grapes. Two of them carried it on a pole between them, along with some pomegranates(N) and figs.(O) 24 That place was called the Valley of Eshkol because of the cluster of grapes the Israelites cut off there. 25 At the end of forty days(P) they returned from exploring the land.(Q)

Report on the Exploration

26 They came back to Moses and Aaron and the whole Israelite community at Kadesh(R) in the Desert of Paran.(S) There they reported to them(T) and to the whole assembly and showed them the fruit of the land.(U) 27 They gave Moses this account: “We went into the land to which you sent us, and it does flow with milk and honey!(V) Here is its fruit.(W)

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Footnotes

  1. Numbers 13:23 Eshkol means cluster; also in verse 24.

The Parable of the Mustard Seed(A)

18 (B)Then He said, “What is the kingdom of God like? And to what shall I compare it? 19 It is like a mustard seed, which a man took and put in his garden; and it grew and became a [a]large tree, and the birds of the air nested in its branches.”

The Parable of the Leaven(C)

20 And again He said, “To what shall I liken the kingdom of God? 21 It is like [b]leaven, which a woman took and hid in three (D)measures[c] of meal till it was all leavened.”

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Footnotes

  1. Luke 13:19 NU omits large
  2. Luke 13:21 yeast
  3. Luke 13:21 Gr. sata, same as Heb. seah; approximately 2 pecks in all

The Parables of the Mustard Seed and the Yeast(A)(B)

18 Then Jesus asked, “What is the kingdom of God(C) like?(D) What shall I compare it to? 19 It is like a mustard seed, which a man took and planted in his garden. It grew and became a tree,(E) and the birds perched in its branches.”(F)

20 Again he asked, “What shall I compare the kingdom of God to? 21 It is like yeast that a woman took and mixed into about sixty pounds[a] of flour until it worked all through the dough.”(G)

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Footnotes

  1. Luke 13:21 Or about 27 kilograms