Psalm 37[a]

Of David.

Do not fret because of those who are evil
    or be envious(A) of those who do wrong;(B)
for like the grass they will soon wither,(C)
    like green plants they will soon die away.(D)

Trust in the Lord and do good;
    dwell in the land(E) and enjoy safe pasture.(F)
Take delight(G) in the Lord,
    and he will give you the desires of your heart.(H)

Commit your way to the Lord;
    trust in him(I) and he will do this:
He will make your righteous reward(J) shine like the dawn,(K)
    your vindication like the noonday sun.

Be still(L) before the Lord
    and wait patiently(M) for him;
do not fret(N) when people succeed in their ways,(O)
    when they carry out their wicked schemes.(P)

Refrain from anger(Q) and turn from wrath;
    do not fret(R)—it leads only to evil.
For those who are evil will be destroyed,(S)
    but those who hope(T) in the Lord will inherit the land.(U)

10 A little while, and the wicked will be no more;(V)
    though you look for them, they will not be found.
11 But the meek will inherit the land(W)
    and enjoy peace and prosperity.(X)

12 The wicked plot(Y) against the righteous
    and gnash their teeth(Z) at them;
13 but the Lord laughs at the wicked,
    for he knows their day is coming.(AA)

14 The wicked draw the sword(AB)
    and bend the bow(AC)
to bring down the poor and needy,(AD)
    to slay those whose ways are upright.
15 But their swords will pierce their own hearts,(AE)
    and their bows will be broken.(AF)

16 Better the little that the righteous have
    than the wealth(AG) of many wicked;
17 for the power of the wicked will be broken,(AH)
    but the Lord upholds(AI) the righteous.

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Footnotes

  1. Psalm 37:1 This psalm is an acrostic poem, the stanzas of which begin with the successive letters of the Hebrew alphabet.

Ruth and Boaz at the Threshing Floor

One day Ruth’s mother-in-law Naomi(A) said to her, “My daughter, I must find a home[a](B) for you, where you will be well provided for. Now Boaz, with whose women you have worked, is a relative(C) of ours. Tonight he will be winnowing barley on the threshing floor.(D) Wash,(E) put on perfume,(F) and get dressed in your best clothes.(G) Then go down to the threshing floor, but don’t let him know you are there until he has finished eating and drinking.(H) When he lies down, note the place where he is lying. Then go and uncover his feet and lie down. He will tell you what to do.”

“I will do whatever you say,”(I) Ruth answered. So she went down to the threshing floor(J) and did everything her mother-in-law told her to do.

When Boaz had finished eating and drinking and was in good spirits,(K) he went over to lie down at the far end of the grain pile.(L) Ruth approached quietly, uncovered his feet and lay down. In the middle of the night something startled the man; he turned—and there was a woman lying at his feet!

“Who are you?” he asked.

“I am your servant Ruth,” she said. “Spread the corner of your garment(M) over me, since you are a guardian-redeemer[b](N) of our family.”

10 “The Lord bless you,(O) my daughter,” he replied. “This kindness is greater than that which you showed earlier:(P) You have not run after the younger men, whether rich or poor. 11 And now, my daughter, don’t be afraid. I will do for you all you ask. All the people of my town know that you are a woman of noble character.(Q) 12 Although it is true that I am a guardian-redeemer of our family,(R) there is another who is more closely related than(S) I. 13 Stay here for the night, and in the morning if he wants to do his duty as your guardian-redeemer,(T) good; let him redeem you. But if he is not willing, as surely as the Lord lives(U) I will do it.(V) Lie here until morning.”

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Footnotes

  1. Ruth 3:1 Hebrew find rest (see 1:9)
  2. Ruth 3:9 The Hebrew word for guardian-redeemer is a legal term for one who has the obligation to redeem a relative in serious difficulty (see Lev. 25:25-55); also in verses 12 and 13.

Naomi Gains a Son

13 So Boaz took Ruth and she became his wife. When he made love to her, the Lord enabled her to conceive,(A) and she gave birth to a son.(B) 14 The women(C) said to Naomi: “Praise be to the Lord,(D) who this day has not left you without a guardian-redeemer.(E) May he become famous throughout Israel! 15 He will renew your life and sustain you in your old age. For your daughter-in-law,(F) who loves you and who is better to you than seven sons,(G) has given him birth.”

16 Then Naomi took the child in her arms and cared for him. 17 The women living there said, “Naomi has a son!” And they named him Obed. He was the father of Jesse,(H) the father of David.(I)

The Genealogy of David(J)

18 This, then, is the family line of Perez(K):

Perez was the father of Hezron,(L)

19 Hezron the father of Ram,

Ram the father of Amminadab,(M)

20 Amminadab the father of Nahshon,(N)

Nahshon the father of Salmon,[a]

21 Salmon the father of Boaz,(O)

Boaz the father of Obed,

22 Obed the father of Jesse,

and Jesse the father of David.

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Footnotes

  1. Ruth 4:20 A few Hebrew manuscripts, some Septuagint manuscripts and Vulgate (see also verse 21 and Septuagint of 1 Chron. 2:11); most Hebrew manuscripts Salma

Blessings and Woes(A)

17 He went down with them and stood on a level place. A large crowd of his disciples was there and a great number of people from all over Judea, from Jerusalem, and from the coastal region around Tyre and Sidon,(B) 18 who had come to hear him and to be healed of their diseases. Those troubled by impure spirits were cured, 19 and the people all tried to touch him,(C) because power was coming from him and healing them all.(D)

20 Looking at his disciples, he said:

“Blessed are you who are poor,
    for yours is the kingdom of God.(E)
21 Blessed are you who hunger now,
    for you will be satisfied.(F)
Blessed are you who weep now,
    for you will laugh.(G)
22 Blessed are you when people hate you,
    when they exclude you(H) and insult you(I)
    and reject your name as evil,
        because of the Son of Man.(J)

23 “Rejoice in that day and leap for joy,(K) because great is your reward in heaven. For that is how their ancestors treated the prophets.(L)

24 “But woe to you who are rich,(M)
    for you have already received your comfort.(N)
25 Woe to you who are well fed now,
    for you will go hungry.(O)
Woe to you who laugh now,
    for you will mourn and weep.(P)
26 Woe to you when everyone speaks well of you,
    for that is how their ancestors treated the false prophets.(Q)

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