Your love, Lord, reaches to the heavens,
    your faithfulness(A) to the skies.(B)
Your righteousness(C) is like the highest mountains,(D)
    your justice like the great deep.(E)
    You, Lord, preserve both people and animals.(F)
How priceless is your unfailing love, O God!(G)
    People take refuge in the shadow of your wings.(H)
They feast on the abundance of your house;(I)
    you give them drink from your river(J) of delights.(K)
For with you is the fountain of life;(L)
    in your light(M) we see light.

10 Continue your love(N) to those who know you,(O)
    your righteousness to the upright in heart.(P)
11 May the foot of the proud not come against me,
    nor the hand of the wicked(Q) drive me away.

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Thy mercy, O Lord, is in the heavens; and thy faithfulness reacheth unto the clouds.

Thy righteousness is like the great mountains; thy judgments are a great deep: O Lord, thou preservest man and beast.

How excellent is thy lovingkindness, O God! therefore the children of men put their trust under the shadow of thy wings.

They shall be abundantly satisfied with the fatness of thy house; and thou shalt make them drink of the river of thy pleasures.

For with thee is the fountain of life: in thy light shall we see light.

10 O continue thy lovingkindness unto them that know thee; and thy righteousness to the upright in heart.

11 Let not the foot of pride come against me, and let not the hand of the wicked remove me.

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The Servant of the Lord

42 “Here is my servant,(A) whom I uphold,
    my chosen one(B) in whom I delight;(C)
I will put my Spirit(D) on him,
    and he will bring justice(E) to the nations.(F)
He will not shout or cry out,(G)
    or raise his voice in the streets.
A bruised reed(H) he will not break,(I)
    and a smoldering wick he will not snuff out.(J)
In faithfulness he will bring forth justice;(K)
    he will not falter or be discouraged
till he establishes justice(L) on earth.
    In his teaching(M) the islands(N) will put their hope.”(O)

This is what God the Lord says—
the Creator of the heavens,(P) who stretches them out,
    who spreads out the earth(Q) with all that springs from it,(R)
    who gives breath(S) to its people,
    and life to those who walk on it:
“I, the Lord, have called(T) you in righteousness;(U)
    I will take hold of your hand.(V)
I will keep(W) you and will make you
    to be a covenant(X) for the people
    and a light(Y) for the Gentiles,(Z)
to open eyes that are blind,(AA)
    to free(AB) captives from prison(AC)
    and to release from the dungeon those who sit in darkness.(AD)

“I am the Lord;(AE) that is my name!(AF)
    I will not yield my glory to another(AG)
    or my praise to idols.(AH)
See, the former things(AI) have taken place,
    and new things I declare;
before they spring into being
    I announce(AJ) them to you.”

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42 Behold my servant, whom I uphold; mine elect, in whom my soul delighteth; I have put my spirit upon him: he shall bring forth judgment to the Gentiles.

He shall not cry, nor lift up, nor cause his voice to be heard in the street.

A bruised reed shall he not break, and the smoking flax shall he not quench: he shall bring forth judgment unto truth.

He shall not fail nor be discouraged, till he have set judgment in the earth: and the isles shall wait for his law.

Thus saith God the Lord, he that created the heavens, and stretched them out; he that spread forth the earth, and that which cometh out of it; he that giveth breath unto the people upon it, and spirit to them that walk therein:

I the Lord have called thee in righteousness, and will hold thine hand, and will keep thee, and give thee for a covenant of the people, for a light of the Gentiles;

To open the blind eyes, to bring out the prisoners from the prison, and them that sit in darkness out of the prison house.

I am the Lord: that is my name: and my glory will I not give to another, neither my praise to graven images.

Behold, the former things are come to pass, and new things do I declare: before they spring forth I tell you of them.

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The Blood of Christ

11 But when Christ came as high priest(A) of the good things that are now already here,[a](B) he went through the greater and more perfect tabernacle(C) that is not made with human hands,(D) that is to say, is not a part of this creation. 12 He did not enter by means of the blood of goats and calves;(E) but he entered the Most Holy Place(F) once for all(G) by his own blood,(H) thus obtaining[b] eternal redemption. 13 The blood of goats and bulls(I) and the ashes of a heifer(J) sprinkled on those who are ceremonially unclean sanctify them so that they are outwardly clean. 14 How much more, then, will the blood of Christ, who through the eternal Spirit(K) offered himself(L) unblemished to God, cleanse our consciences(M) from acts that lead to death,[c](N) so that we may serve the living God!(O)

15 For this reason Christ is the mediator(P) of a new covenant,(Q) that those who are called(R) may receive the promised(S) eternal inheritance(T)—now that he has died as a ransom to set them free from the sins committed under the first covenant.(U)

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Footnotes

  1. Hebrews 9:11 Some early manuscripts are to come
  2. Hebrews 9:12 Or blood, having obtained
  3. Hebrews 9:14 Or from useless rituals

11 But Christ being come an high priest of good things to come, by a greater and more perfect tabernacle, not made with hands, that is to say, not of this building;

12 Neither by the blood of goats and calves, but by his own blood he entered in once into the holy place, having obtained eternal redemption for us.

13 For if the blood of bulls and of goats, and the ashes of an heifer sprinkling the unclean, sanctifieth to the purifying of the flesh:

14 How much more shall the blood of Christ, who through the eternal Spirit offered himself without spot to God, purge your conscience from dead works to serve the living God?

15 And for this cause he is the mediator of the new testament, that by means of death, for the redemption of the transgressions that were under the first testament, they which are called might receive the promise of eternal inheritance.

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Jesus Anointed at Bethany(A)

12 Six days before the Passover,(B) Jesus came to Bethany,(C) where Lazarus lived, whom Jesus had raised from the dead. Here a dinner was given in Jesus’ honor. Martha served,(D) while Lazarus was among those reclining at the table with him. Then Mary took about a pint[a] of pure nard, an expensive perfume;(E) she poured it on Jesus’ feet and wiped his feet with her hair.(F) And the house was filled with the fragrance of the perfume.

But one of his disciples, Judas Iscariot, who was later to betray him,(G) objected, “Why wasn’t this perfume sold and the money given to the poor? It was worth a year’s wages.[b] He did not say this because he cared about the poor but because he was a thief; as keeper of the money bag,(H) he used to help himself to what was put into it.

“Leave her alone,” Jesus replied. “It was intended that she should save this perfume for the day of my burial.(I) You will always have the poor among you,[c](J) but you will not always have me.”

Meanwhile a large crowd of Jews found out that Jesus was there and came, not only because of him but also to see Lazarus, whom he had raised from the dead.(K) 10 So the chief priests made plans to kill Lazarus as well, 11 for on account of him(L) many of the Jews were going over to Jesus and believing in him.(M)

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Footnotes

  1. John 12:3 Or about 0.5 liter
  2. John 12:5 Greek three hundred denarii
  3. John 12:8 See Deut. 15:11.

12 Then Jesus six days before the passover came to Bethany, where Lazarus was, which had been dead, whom he raised from the dead.

There they made him a supper; and Martha served: but Lazarus was one of them that sat at the table with him.

Then took Mary a pound of ointment of spikenard, very costly, and anointed the feet of Jesus, and wiped his feet with her hair: and the house was filled with the odour of the ointment.

Then saith one of his disciples, Judas Iscariot, Simon's son, which should betray him,

Why was not this ointment sold for three hundred pence, and given to the poor?

This he said, not that he cared for the poor; but because he was a thief, and had the bag, and bare what was put therein.

Then said Jesus, Let her alone: against the day of my burying hath she kept this.

For the poor always ye have with you; but me ye have not always.

Much people of the Jews therefore knew that he was there: and they came not for Jesus' sake only, but that they might see Lazarus also, whom he had raised from the dead.

10 But the chief priests consulted that they might put Lazarus also to death;

11 Because that by reason of him many of the Jews went away, and believed on Jesus.

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