Psalm 32

Of David. A maskil.[a]

Blessed is the one
    whose transgressions are forgiven,
    whose sins are covered.(A)
Blessed is the one
    whose sin the Lord does not count against them(B)
    and in whose spirit is no deceit.(C)

When I kept silent,(D)
    my bones wasted away(E)
    through my groaning(F) all day long.
For day and night
    your hand was heavy(G) on me;
my strength was sapped(H)
    as in the heat of summer.[b]

Then I acknowledged my sin to you
    and did not cover up my iniquity.(I)
I said, “I will confess(J)
    my transgressions(K) to the Lord.”
And you forgave
    the guilt of my sin.(L)

Therefore let all the faithful pray to you
    while you may be found;(M)
surely the rising(N) of the mighty waters(O)
    will not reach them.(P)
You are my hiding place;(Q)
    you will protect me from trouble(R)
    and surround me with songs of deliverance.(S)

I will instruct(T) you and teach you(U) in the way you should go;
    I will counsel you with my loving eye on(V) you.
Do not be like the horse or the mule,
    which have no understanding
but must be controlled by bit and bridle(W)
    or they will not come to you.
10 Many are the woes of the wicked,(X)
    but the Lord’s unfailing love
    surrounds the one who trusts(Y) in him.

11 Rejoice in the Lord(Z) and be glad, you righteous;
    sing, all you who are upright in heart!

Footnotes

  1. Psalm 32:1 Title: Probably a literary or musical term
  2. Psalm 32:4 The Hebrew has Selah (a word of uncertain meaning) here and at the end of verses 5 and 7.

32 Blessed is he whose transgression is forgiven, whose sin is covered.

Blessed is the man unto whom the Lord imputeth not iniquity, and in whose spirit there is no guile.

When I kept silence, my bones waxed old through my roaring all the day long.

For day and night thy hand was heavy upon me: my moisture is turned into the drought of summer. Selah.

I acknowledge my sin unto thee, and mine iniquity have I not hid. I said, I will confess my transgressions unto the Lord; and thou forgavest the iniquity of my sin. Selah.

For this shall every one that is godly pray unto thee in a time when thou mayest be found: surely in the floods of great waters they shall not come nigh unto him.

Thou art my hiding place; thou shalt preserve me from trouble; thou shalt compass me about with songs of deliverance. Selah.

I will instruct thee and teach thee in the way which thou shalt go: I will guide thee with mine eye.

Be ye not as the horse, or as the mule, which have no understanding: whose mouth must be held in with bit and bridle, lest they come near unto thee.

10 Many sorrows shall be to the wicked: but he that trusteth in the Lord, mercy shall compass him about.

11 Be glad in the Lord, and rejoice, ye righteous: and shout for joy, all ye that are upright in heart.

Then the Lord said to Joshua, “Today I have rolled away the reproach of Egypt from you.” So the place has been called Gilgal[a](A) to this day.

10 On the evening of the fourteenth day of the month,(B) while camped at Gilgal on the plains of Jericho, the Israelites celebrated the Passover.(C) 11 The day after the Passover, that very day, they ate some of the produce of the land:(D) unleavened bread(E) and roasted grain.(F) 12 The manna stopped the day after[b] they ate this food from the land; there was no longer any manna for the Israelites, but that year they ate the produce of Canaan.(G)

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Footnotes

  1. Joshua 5:9 Gilgal sounds like the Hebrew for roll.
  2. Joshua 5:12 Or the day

And the Lord said unto Joshua, This day have I rolled away the reproach of Egypt from off you. Wherefore the name of the place is called Gilgal unto this day.

10 And the children of Israel encamped in Gilgal, and kept the passover on the fourteenth day of the month at even in the plains of Jericho.

11 And they did eat of the old corn of the land on the morrow after the passover, unleavened cakes, and parched corn in the selfsame day.

12 And the manna ceased on the morrow after they had eaten of the old corn of the land; neither had the children of Israel manna any more; but they did eat of the fruit of the land of Canaan that year.

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16 So from now on we regard no one from a worldly(A) point of view. Though we once regarded Christ in this way, we do so no longer. 17 Therefore, if anyone is in Christ,(B) the new creation(C) has come:[a] The old has gone, the new is here!(D) 18 All this is from God,(E) who reconciled us to himself through Christ(F) and gave us the ministry of reconciliation: 19 that God was reconciling the world to himself in Christ, not counting people’s sins against them.(G) And he has committed to us the message of reconciliation. 20 We are therefore Christ’s ambassadors,(H) as though God were making his appeal through us.(I) We implore you on Christ’s behalf: Be reconciled to God.(J) 21 God made him who had no sin(K) to be sin[b] for us, so that in him we might become the righteousness of God.(L)

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Footnotes

  1. 2 Corinthians 5:17 Or Christ, that person is a new creation.
  2. 2 Corinthians 5:21 Or be a sin offering

16 Wherefore henceforth know we no man after the flesh: yea, though we have known Christ after the flesh, yet now henceforth know we him no more.

17 Therefore if any man be in Christ, he is a new creature: old things are passed away; behold, all things are become new.

18 And all things are of God, who hath reconciled us to himself by Jesus Christ, and hath given to us the ministry of reconciliation;

19 To wit, that God was in Christ, reconciling the world unto himself, not imputing their trespasses unto them; and hath committed unto us the word of reconciliation.

20 Now then we are ambassadors for Christ, as though God did beseech you by us: we pray you in Christ's stead, be ye reconciled to God.

21 For he hath made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him.

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The Parable of the Lost Sheep(A)

15 Now the tax collectors(B) and sinners were all gathering around to hear Jesus. But the Pharisees and the teachers of the law muttered, “This man welcomes sinners and eats with them.”(C)

Then Jesus told them this parable:(D)

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15 Then drew near unto him all the publicans and sinners for to hear him.

And the Pharisees and scribes murmured, saying, This man receiveth sinners, and eateth with them.

And he spake this parable unto them, saying,

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The Parable of the Lost Son

11 Jesus continued: “There was a man who had two sons.(A) 12 The younger one said to his father, ‘Father, give me my share of the estate.’(B) So he divided his property(C) between them.

13 “Not long after that, the younger son got together all he had, set off for a distant country and there squandered his wealth(D) in wild living. 14 After he had spent everything, there was a severe famine in that whole country, and he began to be in need. 15 So he went and hired himself out to a citizen of that country, who sent him to his fields to feed pigs.(E) 16 He longed to fill his stomach with the pods that the pigs were eating, but no one gave him anything.

17 “When he came to his senses, he said, ‘How many of my father’s hired servants have food to spare, and here I am starving to death! 18 I will set out and go back to my father and say to him: Father, I have sinned(F) against heaven and against you. 19 I am no longer worthy to be called your son; make me like one of your hired servants.’ 20 So he got up and went to his father.

“But while he was still a long way off, his father saw him and was filled with compassion for him; he ran to his son, threw his arms around him and kissed him.(G)

21 “The son said to him, ‘Father, I have sinned against heaven and against you.(H) I am no longer worthy to be called your son.’

22 “But the father said to his servants, ‘Quick! Bring the best robe(I) and put it on him. Put a ring on his finger(J) and sandals on his feet. 23 Bring the fattened calf and kill it. Let’s have a feast and celebrate. 24 For this son of mine was dead and is alive again;(K) he was lost and is found.’ So they began to celebrate.(L)

25 “Meanwhile, the older son was in the field. When he came near the house, he heard music and dancing. 26 So he called one of the servants and asked him what was going on. 27 ‘Your brother has come,’ he replied, ‘and your father has killed the fattened calf because he has him back safe and sound.’

28 “The older brother became angry(M) and refused to go in. So his father went out and pleaded with him. 29 But he answered his father, ‘Look! All these years I’ve been slaving for you and never disobeyed your orders. Yet you never gave me even a young goat so I could celebrate with my friends. 30 But when this son of yours who has squandered your property(N) with prostitutes(O) comes home, you kill the fattened calf for him!’

31 “‘My son,’ the father said, ‘you are always with me, and everything I have is yours. 32 But we had to celebrate and be glad, because this brother of yours was dead and is alive again; he was lost and is found.’”(P)

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11 And he said, A certain man had two sons:

12 And the younger of them said to his father, Father, give me the portion of goods that falleth to me. And he divided unto them his living.

13 And not many days after the younger son gathered all together, and took his journey into a far country, and there wasted his substance with riotous living.

14 And when he had spent all, there arose a mighty famine in that land; and he began to be in want.

15 And he went and joined himself to a citizen of that country; and he sent him into his fields to feed swine.

16 And he would fain have filled his belly with the husks that the swine did eat: and no man gave unto him.

17 And when he came to himself, he said, How many hired servants of my father's have bread enough and to spare, and I perish with hunger!

18 I will arise and go to my father, and will say unto him, Father, I have sinned against heaven, and before thee,

19 And am no more worthy to be called thy son: make me as one of thy hired servants.

20 And he arose, and came to his father. But when he was yet a great way off, his father saw him, and had compassion, and ran, and fell on his neck, and kissed him.

21 And the son said unto him, Father, I have sinned against heaven, and in thy sight, and am no more worthy to be called thy son.

22 But the father said to his servants, Bring forth the best robe, and put it on him; and put a ring on his hand, and shoes on his feet:

23 And bring hither the fatted calf, and kill it; and let us eat, and be merry:

24 For this my son was dead, and is alive again; he was lost, and is found. And they began to be merry.

25 Now his elder son was in the field: and as he came and drew nigh to the house, he heard musick and dancing.

26 And he called one of the servants, and asked what these things meant.

27 And he said unto him, Thy brother is come; and thy father hath killed the fatted calf, because he hath received him safe and sound.

28 And he was angry, and would not go in: therefore came his father out, and intreated him.

29 And he answering said to his father, Lo, these many years do I serve thee, neither transgressed I at any time thy commandment: and yet thou never gavest me a kid, that I might make merry with my friends:

30 But as soon as this thy son was come, which hath devoured thy living with harlots, thou hast killed for him the fatted calf.

31 And he said unto him, Son, thou art ever with me, and all that I have is thine.

32 It was meet that we should make merry, and be glad: for this thy brother was dead, and is alive again; and was lost, and is found.

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