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Psalm 32
New International Version
Psalm 32
New International Version
Psalm 32
Of David. A maskil.[a]
1 Blessed is the one
whose transgressions are forgiven,
whose sins are covered.(A)
2 Blessed is the one
whose sin the Lord does not count against them(B)
and in whose spirit is no deceit.(C)
3 When I kept silent,(D)
my bones wasted away(E)
through my groaning(F) all day long.
4 For day and night
your hand was heavy(G) on me;
my strength was sapped(H)
as in the heat of summer.[b]
5 Then I acknowledged my sin to you
and did not cover up my iniquity.(I)
I said, “I will confess(J)
my transgressions(K) to the Lord.”
And you forgave
the guilt of my sin.(L)
6 Therefore let all the faithful pray to you
while you may be found;(M)
surely the rising(N) of the mighty waters(O)
will not reach them.(P)
7 You are my hiding place;(Q)
you will protect me from trouble(R)
and surround me with songs of deliverance.(S)
8 I will instruct(T) you and teach you(U) in the way you should go;
I will counsel you with my loving eye on(V) you.
9 Do not be like the horse or the mule,
which have no understanding
but must be controlled by bit and bridle(W)
or they will not come to you.
10 Many are the woes of the wicked,(X)
but the Lord’s unfailing love
surrounds the one who trusts(Y) in him.
11 Rejoice in the Lord(Z) and be glad, you righteous;
sing, all you who are upright in heart!
Footnotes
- Psalm 32:1 Title: Probably a literary or musical term
- Psalm 32:4 The Hebrew has Selah (a word of uncertain meaning) here and at the end of verses 5 and 7.
Psalm 32
King James Version
Psalm 32
King James Version
32 Blessed is he whose transgression is forgiven, whose sin is covered.
2 Blessed is the man unto whom the Lord imputeth not iniquity, and in whose spirit there is no guile.
3 When I kept silence, my bones waxed old through my roaring all the day long.
4 For day and night thy hand was heavy upon me: my moisture is turned into the drought of summer. Selah.
5 I acknowledge my sin unto thee, and mine iniquity have I not hid. I said, I will confess my transgressions unto the Lord; and thou forgavest the iniquity of my sin. Selah.
6 For this shall every one that is godly pray unto thee in a time when thou mayest be found: surely in the floods of great waters they shall not come nigh unto him.
7 Thou art my hiding place; thou shalt preserve me from trouble; thou shalt compass me about with songs of deliverance. Selah.
8 I will instruct thee and teach thee in the way which thou shalt go: I will guide thee with mine eye.
9 Be ye not as the horse, or as the mule, which have no understanding: whose mouth must be held in with bit and bridle, lest they come near unto thee.
10 Many sorrows shall be to the wicked: but he that trusteth in the Lord, mercy shall compass him about.
11 Be glad in the Lord, and rejoice, ye righteous: and shout for joy, all ye that are upright in heart.
Genesis 4:1-16
New International Version
Genesis 4:1-16
New International Version
Cain and Abel
4 Adam[a] made love to his wife(A) Eve,(B) and she became pregnant and gave birth to Cain.[b](C) She said, “With the help of the Lord I have brought forth[c] a man.” 2 Later she gave birth to his brother Abel.(D)
Now Abel kept flocks, and Cain worked the soil.(E) 3 In the course of time Cain brought some of the fruits of the soil as an offering(F) to the Lord.(G) 4 And Abel also brought an offering—fat portions(H) from some of the firstborn of his flock.(I) The Lord looked with favor on Abel and his offering,(J) 5 but on Cain and his offering he did not look with favor. So Cain was very angry, and his face was downcast.
6 Then the Lord said to Cain, “Why are you angry?(K) Why is your face downcast? 7 If you do what is right, will you not be accepted? But if you do not do what is right, sin is crouching at your door;(L) it desires to have you, but you must rule over it.(M)”
8 Now Cain said to his brother Abel, “Let’s go out to the field.”[d] While they were in the field, Cain attacked his brother Abel and killed him.(N)
9 Then the Lord said to Cain, “Where is your brother Abel?”(O)
“I don’t know,(P)” he replied. “Am I my brother’s keeper?”
10 The Lord said, “What have you done? Listen! Your brother’s blood cries out to me from the ground.(Q) 11 Now you are under a curse(R) and driven from the ground, which opened its mouth to receive your brother’s blood from your hand. 12 When you work the ground, it will no longer yield its crops for you.(S) You will be a restless wanderer(T) on the earth.(U)”
13 Cain said to the Lord, “My punishment is more than I can bear. 14 Today you are driving me from the land, and I will be hidden from your presence;(V) I will be a restless wanderer on the earth,(W) and whoever finds me will kill me.”(X)
15 But the Lord said to him, “Not so[e]; anyone who kills Cain(Y) will suffer vengeance(Z) seven times over.(AA)” Then the Lord put a mark on Cain so that no one who found him would kill him. 16 So Cain went out from the Lord’s presence(AB) and lived in the land of Nod,[f] east of Eden.(AC)
Footnotes
- Genesis 4:1 Or The man
- Genesis 4:1 Cain sounds like the Hebrew for brought forth or acquired.
- Genesis 4:1 Or have acquired
- Genesis 4:8 Samaritan Pentateuch, Septuagint, Vulgate and Syriac; Masoretic Text does not have “Let’s go out to the field.”
- Genesis 4:15 Septuagint, Vulgate and Syriac; Hebrew Very well
- Genesis 4:16 Nod means wandering (see verses 12 and 14).
Genesis 4:1-16
King James Version
Genesis 4:1-16
King James Version
4 And Adam knew Eve his wife; and she conceived, and bare Cain, and said, I have gotten a man from the Lord.
2 And she again bare his brother Abel. And Abel was a keeper of sheep, but Cain was a tiller of the ground.
3 And in process of time it came to pass, that Cain brought of the fruit of the ground an offering unto the Lord.
4 And Abel, he also brought of the firstlings of his flock and of the fat thereof. And the Lord had respect unto Abel and to his offering:
5 But unto Cain and to his offering he had not respect. And Cain was very wroth, and his countenance fell.
6 And the Lord said unto Cain, Why art thou wroth? and why is thy countenance fallen?
7 If thou doest well, shalt thou not be accepted? and if thou doest not well, sin lieth at the door. And unto thee shall be his desire, and thou shalt rule over him.
8 And Cain talked with Abel his brother: and it came to pass, when they were in the field, that Cain rose up against Abel his brother, and slew him.
9 And the Lord said unto Cain, Where is Abel thy brother? And he said, I know not: Am I my brother's keeper?
10 And he said, What hast thou done? the voice of thy brother's blood crieth unto me from the ground.
11 And now art thou cursed from the earth, which hath opened her mouth to receive thy brother's blood from thy hand;
12 When thou tillest the ground, it shall not henceforth yield unto thee her strength; a fugitive and a vagabond shalt thou be in the earth.
13 And Cain said unto the Lord, My punishment is greater than I can bear.
14 Behold, thou hast driven me out this day from the face of the earth; and from thy face shall I be hid; and I shall be a fugitive and a vagabond in the earth; and it shall come to pass, that every one that findeth me shall slay me.
15 And the Lord said unto him, Therefore whosoever slayeth Cain, vengeance shall be taken on him sevenfold. And the Lord set a mark upon Cain, lest any finding him should kill him.
16 And Cain went out from the presence of the Lord, and dwelt in the land of Nod, on the east of Eden.
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Hebrews 4:14-5:10
New International Version
Hebrews 4:14-5:10
New International Version
Jesus the Great High Priest
14 Therefore, since we have a great high priest(A) who has ascended into heaven,[a](B) Jesus the Son of God,(C) let us hold firmly to the faith we profess.(D) 15 For we do not have a high priest(E) who is unable to empathize with our weaknesses, but we have one who has been tempted in every way, just as we are(F)—yet he did not sin.(G) 16 Let us then approach(H) God’s throne of grace with confidence,(I) so that we may receive mercy and find grace to help us in our time of need.
5 Every high priest is selected from among the people and is appointed to represent the people in matters related to God,(J) to offer gifts and sacrifices(K) for sins.(L) 2 He is able to deal gently with those who are ignorant and are going astray,(M) since he himself is subject to weakness.(N) 3 This is why he has to offer sacrifices for his own sins, as well as for the sins of the people.(O) 4 And no one takes this honor on himself, but he receives it when called by God, just as Aaron was.(P)
5 In the same way, Christ did not take on himself the glory(Q) of becoming a high priest.(R) But God said(S) to him,
6 And he says in another place,
7 During the days of Jesus’ life on earth, he offered up prayers and petitions(W) with fervent cries and tears(X) to the one who could save him from death, and he was heard(Y) because of his reverent submission.(Z) 8 Son(AA) though he was, he learned obedience from what he suffered(AB) 9 and, once made perfect,(AC) he became the source of eternal salvation for all who obey him 10 and was designated by God to be high priest(AD) in the order of Melchizedek.(AE)
Footnotes
- Hebrews 4:14 Greek has gone through the heavens
- Hebrews 5:5 Psalm 2:7
- Hebrews 5:6 Psalm 110:4
Hebrews 4:14-5:10
King James Version
Hebrews 4:14-5:10
King James Version
14 Seeing then that we have a great high priest, that is passed into the heavens, Jesus the Son of God, let us hold fast our profession.
15 For we have not an high priest which cannot be touched with the feeling of our infirmities; but was in all points tempted like as we are, yet without sin.
16 Let us therefore come boldly unto the throne of grace, that we may obtain mercy, and find grace to help in time of need.
5 For every high priest taken from among men is ordained for men in things pertaining to God, that he may offer both gifts and sacrifices for sins:
2 Who can have compassion on the ignorant, and on them that are out of the way; for that he himself also is compassed with infirmity.
3 And by reason hereof he ought, as for the people, so also for himself, to offer for sins.
4 And no man taketh this honour unto himself, but he that is called of God, as was Aaron.
5 So also Christ glorified not himself to be made an high priest; but he that said unto him, Thou art my Son, to day have I begotten thee.
6 As he saith also in another place, Thou art a priest for ever after the order of Melchisedec.
7 Who in the days of his flesh, when he had offered up prayers and supplications with strong crying and tears unto him that was able to save him from death, and was heard in that he feared;
8 Though he were a Son, yet learned he obedience by the things which he suffered;
9 And being made perfect, he became the author of eternal salvation unto all them that obey him;
10 Called of God an high priest after the order of Melchisedec.
New International Version (NIV) 
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