Add parallel Print Page Options

Psalm 32

A psalm[a] of David.

Oh, what joy for those
    whose disobedience is forgiven,
    whose sin is put out of sight!
Yes, what joy for those
    whose record the Lord has cleared of guilt,[b]
    whose lives are lived in complete honesty!
When I refused to confess my sin,
    my body wasted away,
    and I groaned all day long.
Day and night your hand of discipline was heavy on me.
    My strength evaporated like water in the summer heat. Interlude

Finally, I confessed all my sins to you
    and stopped trying to hide my guilt.
I said to myself, “I will confess my rebellion to the Lord.”
    And you forgave me! All my guilt is gone. Interlude

Therefore, let all the godly pray to you while there is still time,
    that they may not drown in the floodwaters of judgment.
For you are my hiding place;
    you protect me from trouble.
    You surround me with songs of victory. Interlude

The Lord says, “I will guide you along the best pathway for your life.
    I will advise you and watch over you.
Do not be like a senseless horse or mule
    that needs a bit and bridle to keep it under control.”

10 Many sorrows come to the wicked,
    but unfailing love surrounds those who trust the Lord.
11 So rejoice in the Lord and be glad, all you who obey him!
    Shout for joy, all you whose hearts are pure!

Footnotes

  1. 32:Title Hebrew maskil. This may be a literary or musical term.
  2. 32:2 Greek version reads of sin. Compare Rom 4:8.

Blessed Are the Forgiven

A Maskil[a] of David.

32 (A)Blessed is the one whose (B)transgression is forgiven,
    whose sin is covered.
Blessed is the man against whom the Lord (C)counts no iniquity,
    and in whose spirit (D)there is no deceit.

For when I kept silent, my (E)bones wasted away
    through my (F)groaning all day long.
For day and night your (G)hand was heavy upon me;
    my strength was dried up[b] as by the heat of summer. Selah

I (H)acknowledged my sin to you,
    and I did not cover my iniquity;
I said, “I (I)will confess my transgressions to the Lord,”
    and you forgave the iniquity of my sin. Selah

Therefore let everyone who is (J)godly
    offer prayer to you at a time when you (K)may be found;
surely in the rush of (L)great waters,
    they shall not reach him.
You are a (M)hiding place for me;
    you preserve me from (N)trouble;
    you surround me with (O)shouts of deliverance. Selah

I will (P)instruct you and teach you in the way you should go;
    I will (Q)counsel you with my eye upon you.
(R)Be not like a horse or a mule, without understanding,
    which must be curbed with (S)bit and bridle,
    or it will not stay near you.

10 (T)Many are the sorrows of the wicked,
    but steadfast love surrounds the one who (U)trusts in the Lord.
11 (V)Be glad in the Lord, and rejoice, O righteous,
    and (W)shout for joy, all you (X)upright in heart!

Footnotes

  1. Psalm 32:1 Probably a musical or liturgical term
  2. Psalm 32:4 Hebrew my vitality was changed

Elijah Flees to Sinai

19 When Ahab got home, he told Jezebel everything Elijah had done, including the way he had killed all the prophets of Baal. So Jezebel sent this message to Elijah: “May the gods strike me and even kill me if by this time tomorrow I have not killed you just as you killed them.”

Elijah was afraid and fled for his life. He went to Beersheba, a town in Judah, and he left his servant there. Then he went on alone into the wilderness, traveling all day. He sat down under a solitary broom tree and prayed that he might die. “I have had enough, Lord,” he said. “Take my life, for I am no better than my ancestors who have already died.”

Then he lay down and slept under the broom tree. But as he was sleeping, an angel touched him and told him, “Get up and eat!” He looked around and there beside his head was some bread baked on hot stones and a jar of water! So he ate and drank and lay down again.

Then the angel of the Lord came again and touched him and said, “Get up and eat some more, or the journey ahead will be too much for you.”

So he got up and ate and drank, and the food gave him enough strength to travel forty days and forty nights to Mount Sinai,[a] the mountain of God.

Read full chapter

Footnotes

  1. 19:8 Hebrew to Horeb, another name for Sinai.

Elijah Flees Jezebel

19 Ahab told Jezebel all that Elijah had done, and how (A)he had killed all the prophets with the sword. Then Jezebel sent a messenger to Elijah, saying, (B)“So may the gods do to me and more also, if I do not make your life as the life of one of them by this time tomorrow.” Then he was afraid, and he arose and ran for his life and came to (C)Beersheba, which belongs to Judah, and left his servant there.

But he himself went a day's journey into the wilderness and came and sat down under a broom tree. (D)And he asked that he might die, saying, “It is enough; now, O Lord, take away my life, for I am no better than my fathers.” And he lay down and slept under a broom tree. And behold, an angel touched him and said to him, “Arise and eat.” And he looked, and behold, there was at his head a cake baked on hot stones and a jar of water. And he ate and drank and lay down again. And the angel of the Lord came again a second time and touched him and said, “Arise and eat, for the journey is too great for you.” And he arose and ate and drank, and went in the strength of that food (E)forty days and forty nights to (F)Horeb, the mount of God.

Read full chapter

10 God, for whom and through whom everything was made, chose to bring many children into glory. And it was only right that he should make Jesus, through his suffering, a perfect leader, fit to bring them into their salvation.

11 So now Jesus and the ones he makes holy have the same Father. That is why Jesus is not ashamed to call them his brothers and sisters.[a] 12 For he said to God,

“I will proclaim your name to my brothers and sisters.
    I will praise you among your assembled people.”[b]

13 He also said,

“I will put my trust in him,”
    that is, “I and the children God has given me.”[c]

14 Because God’s children are human beings—made of flesh and blood—the Son also became flesh and blood. For only as a human being could he die, and only by dying could he break the power of the devil, who had[d] the power of death. 15 Only in this way could he set free all who have lived their lives as slaves to the fear of dying.

16 We also know that the Son did not come to help angels; he came to help the descendants of Abraham. 17 Therefore, it was necessary for him to be made in every respect like us, his brothers and sisters,[e] so that he could be our merciful and faithful High Priest before God. Then he could offer a sacrifice that would take away the sins of the people. 18 Since he himself has gone through suffering and testing, he is able to help us when we are being tested.

Read full chapter

Footnotes

  1. 2:11 Greek brothers; also in 2:12.
  2. 2:12 Ps 22:22.
  3. 2:13 Isa 8:17-18.
  4. 2:14 Or has.
  5. 2:17 Greek like the brothers.

10 For it (A)was fitting that he, (B)for whom and by whom all things exist, in bringing many sons (C)to glory, should make the (D)founder of their salvation (E)perfect through suffering. 11 For (F)he who sanctifies and (G)those who are sanctified (H)all have one source.[a] That is why he is not ashamed to call them (I)brothers,[b] 12 saying,

(J)“I will tell of your name to my brothers;
    in the midst of the (K)congregation I will sing your praise.”

13 And again,

(L)“I will put my trust in him.”

And again,

(M)“Behold, I and the children (N)God has given me.”

14 Since therefore the children share in flesh and blood, he himself likewise (O)partook of the same things, that (P)through death he might (Q)destroy (R)the one who has the power of death, that is, the devil, 15 and deliver all those who (S)through fear of death were subject to lifelong slavery. 16 For surely it is not angels that he helps, but he (T)helps the offspring of Abraham. 17 Therefore he had (U)to be made like his brothers in every respect, (V)so that he might become a merciful and faithful high priest (W)in the service of God, to make propitiation for the sins of the people. 18 For because he himself has suffered (X)when tempted, he is able to help those who are being tempted.

Read full chapter

Footnotes

  1. Hebrews 2:11 Greek all are of one
  2. Hebrews 2:11 Or brothers and sisters. In New Testament usage, depending on the context, the plural Greek word adelphoi (translated “brothers”) may refer either to brothers or to brothers and sisters; also verse 12