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Psalm 28

Prayer for Help and Thanksgiving for It

Of David.

To you, O Lord, I call;
    my rock, do not refuse to hear me,
for if you are silent to me,
    I shall be like those who go down to the Pit.
Hear the voice of my supplication,
    as I cry to you for help,
as I lift up my hands
    toward your most holy sanctuary.[a]

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Footnotes

  1. Psalm 28:2 Heb your innermost sanctuary

Psalm 28

Of David.

To you, Lord, I call;
    you are my Rock,
    do not turn a deaf ear(A) to me.
For if you remain silent,(B)
    I will be like those who go down to the pit.(C)
Hear my cry for mercy(D)
    as I call to you for help,
as I lift up my hands(E)
    toward your Most Holy Place.(F)

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The Lord is my strength and my shield;
    in him my heart trusts;
so I am helped, and my heart exults,
    and with my song I give thanks to him.

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The Lord is my strength(A) and my shield;
    my heart trusts(B) in him, and he helps me.
My heart leaps for joy,(C)
    and with my song I praise him.(D)

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The Lord is the strength of his people;
    he is the saving refuge of his anointed.
O save your people, and bless your heritage;
    be their shepherd, and carry them forever.

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The Lord is the strength(A) of his people,
    a fortress of salvation(B) for his anointed one.(C)
Save your people(D) and bless your inheritance;(E)
    be their shepherd(F) and carry them(G) forever.

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The Ten Commandments

20 Then God spoke all these words:

I am the Lord your God, who brought you out of the land of Egypt, out of the house of slavery; you shall have no other gods before[a] me.

You shall not make for yourself an idol, whether in the form of anything that is in heaven above, or that is on the earth beneath, or that is in the water under the earth. You shall not bow down to them or worship them; for I the Lord your God am a jealous God, punishing children for the iniquity of parents, to the third and the fourth generation of those who reject me, but showing steadfast love to the thousandth generation[b] of those who love me and keep my commandments.

You shall not make wrongful use of the name of the Lord your God, for the Lord will not acquit anyone who misuses his name.

Remember the sabbath day, and keep it holy. Six days you shall labor and do all your work. 10 But the seventh day is a sabbath to the Lord your God; you shall not do any work—you, your son or your daughter, your male or female slave, your livestock, or the alien resident in your towns. 11 For in six days the Lord made heaven and earth, the sea, and all that is in them, but rested the seventh day; therefore the Lord blessed the sabbath day and consecrated it.

12 Honor your father and your mother, so that your days may be long in the land that the Lord your God is giving you.

13 You shall not murder.[c]

14 You shall not commit adultery.

15 You shall not steal.

16 You shall not bear false witness against your neighbor.

17 You shall not covet your neighbor’s house; you shall not covet your neighbor’s wife, or male or female slave, or ox, or donkey, or anything that belongs to your neighbor.

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Footnotes

  1. Exodus 20:3 Or besides
  2. Exodus 20:6 Or to thousands
  3. Exodus 20:13 Or kill

The Ten Commandments(A)

20 And God spoke(B) all these words:(C)

“I am the Lord your God,(D) who brought you out(E) of Egypt,(F) out of the land of slavery.(G)

“You shall have no other gods before[a] me.(H)

“You shall not make for yourself an image(I) in the form of anything in heaven above or on the earth beneath or in the waters below. You shall not bow down to them or worship(J) them; for I, the Lord your God, am a jealous God,(K) punishing the children for the sin of the parents(L) to the third and fourth generation(M) of those who hate me, but showing love to a thousand(N) generations of those who love me and keep my commandments.

“You shall not misuse the name of the Lord your God, for the Lord will not hold anyone guiltless who misuses his name.(O)

“Remember the Sabbath(P) day by keeping it holy. Six days you shall labor and do all your work,(Q) 10 but the seventh day is a sabbath(R) to the Lord your God. On it you shall not do any work, neither you, nor your son or daughter, nor your male or female servant, nor your animals, nor any foreigner residing in your towns. 11 For in six days the Lord made the heavens and the earth,(S) the sea, and all that is in them, but he rested(T) on the seventh day.(U) Therefore the Lord blessed the Sabbath day and made it holy.

12 “Honor your father and your mother,(V) so that you may live long(W) in the land(X) the Lord your God is giving you.

13 “You shall not murder.(Y)

14 “You shall not commit adultery.(Z)

15 “You shall not steal.(AA)

16 “You shall not give false testimony(AB) against your neighbor.(AC)

17 “You shall not covet(AD) your neighbor’s house. You shall not covet your neighbor’s wife, or his male or female servant, his ox or donkey, or anything that belongs to your neighbor.”

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Footnotes

  1. Exodus 20:3 Or besides

Psalm 19

God’s Glory in Creation and the Law

To the leader. A Psalm of David.

The heavens are telling the glory of God;
    and the firmament[a] proclaims his handiwork.
Day to day pours forth speech,
    and night to night declares knowledge.
There is no speech, nor are there words;
    their voice is not heard;
yet their voice[b] goes out through all the earth,
    and their words to the end of the world.

In the heavens[c] he has set a tent for the sun,
which comes out like a bridegroom from his wedding canopy,
    and like a strong man runs its course with joy.
Its rising is from the end of the heavens,
    and its circuit to the end of them;
    and nothing is hid from its heat.

The law of the Lord is perfect,
    reviving the soul;
the decrees of the Lord are sure,
    making wise the simple;
the precepts of the Lord are right,
    rejoicing the heart;
the commandment of the Lord is clear,
    enlightening the eyes;
the fear of the Lord is pure,
    enduring forever;
the ordinances of the Lord are true
    and righteous altogether.
10 More to be desired are they than gold,
    even much fine gold;
sweeter also than honey,
    and drippings of the honeycomb.

11 Moreover by them is your servant warned;
    in keeping them there is great reward.
12 But who can detect their errors?
    Clear me from hidden faults.
13 Keep back your servant also from the insolent;[d]
    do not let them have dominion over me.
Then I shall be blameless,
    and innocent of great transgression.

14 Let the words of my mouth and the meditation of my heart
    be acceptable to you,
    O Lord, my rock and my redeemer.

Footnotes

  1. Psalm 19:1 Or dome
  2. Psalm 19:4 Gk Jerome Compare Syr: Heb line
  3. Psalm 19:4 Heb In them
  4. Psalm 19:13 Or from proud thoughts

Psalm 19[a]

For the director of music. A psalm of David.

The heavens(A) declare(B) the glory of God;(C)
    the skies(D) proclaim the work of his hands.(E)
Day after day they pour forth speech;
    night after night they reveal knowledge.(F)
They have no speech, they use no words;
    no sound is heard from them.
Yet their voice[b] goes out into all the earth,
    their words to the ends of the world.(G)
In the heavens God has pitched a tent(H) for the sun.(I)
    It is like a bridegroom(J) coming out of his chamber,(K)
    like a champion(L) rejoicing to run his course.
It rises at one end of the heavens(M)
    and makes its circuit to the other;(N)
    nothing is deprived of its warmth.

The law of the Lord(O) is perfect,(P)
    refreshing the soul.(Q)
The statutes of the Lord are trustworthy,(R)
    making wise the simple.(S)
The precepts of the Lord are right,(T)
    giving joy(U) to the heart.
The commands of the Lord are radiant,
    giving light to the eyes.(V)
The fear of the Lord(W) is pure,
    enduring forever.
The decrees of the Lord are firm,
    and all of them are righteous.(X)

10 They are more precious than gold,(Y)
    than much pure gold;
they are sweeter than honey,(Z)
    than honey from the honeycomb.(AA)
11 By them your servant is warned;
    in keeping them there is great reward.
12 But who can discern their own errors?
    Forgive my hidden faults.(AB)
13 Keep your servant also from willful sins;(AC)
    may they not rule over me.(AD)
Then I will be blameless,(AE)
    innocent of great transgression.

14 May these words of my mouth and this meditation of my heart
    be pleasing(AF) in your sight,
    Lord, my Rock(AG) and my Redeemer.(AH)

Footnotes

  1. Psalm 19:1 In Hebrew texts 19:1-14 is numbered 19:2-15.
  2. Psalm 19:4 Septuagint, Jerome and Syriac; Hebrew measuring line

Dying and Rising with Christ

What then are we to say? Should we continue in sin in order that grace may abound? By no means! How can we who died to sin go on living in it?

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Dead to Sin, Alive in Christ

What shall we say, then?(A) Shall we go on sinning so that grace may increase?(B) By no means! We are those who have died to sin;(C) how can we live in it any longer?

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Do you not know that all of us who have been baptized into Christ Jesus were baptized into his death? Therefore we have been buried with him by baptism into death, so that, just as Christ was raised from the dead by the glory of the Father, so we too might walk in newness of life.

For if we have been united with him in a death like his, we will certainly be united with him in a resurrection like his. We know that our old self was crucified with him so that the body of sin might be destroyed, and we might no longer be enslaved to sin. For whoever has died is freed from sin. But if we have died with Christ, we believe that we will also live with him. We know that Christ, being raised from the dead, will never die again; death no longer has dominion over him. 10 The death he died, he died to sin, once for all; but the life he lives, he lives to God. 11 So you also must consider yourselves dead to sin and alive to God in Christ Jesus.

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Or don’t you know that all of us who were baptized(A) into Christ Jesus were baptized into his death? We were therefore buried with him through baptism into death(B) in order that, just as Christ was raised from the dead(C) through the glory of the Father, we too may live a new life.(D)

For if we have been united with him in a death like his, we will certainly also be united with him in a resurrection like his.(E) For we know that our old self(F) was crucified with him(G) so that the body ruled by sin(H) might be done away with,[a] that we should no longer be slaves to sin(I) because anyone who has died has been set free from sin.(J)

Now if we died with Christ, we believe that we will also live with him.(K) For we know that since Christ was raised from the dead,(L) he cannot die again; death no longer has mastery over him.(M) 10 The death he died, he died to sin(N) once for all;(O) but the life he lives, he lives to God.

11 In the same way, count yourselves dead to sin(P) but alive to God in Christ Jesus.

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Footnotes

  1. Romans 6:6 Or be rendered powerless

The Law and the Prophets

17 “Do not think that I have come to abolish the law or the prophets; I have come not to abolish but to fulfill. 18 For truly I tell you, until heaven and earth pass away, not one letter,[a] not one stroke of a letter, will pass from the law until all is accomplished. 19 Therefore, whoever breaks[b] one of the least of these commandments, and teaches others to do the same, will be called least in the kingdom of heaven; but whoever does them and teaches them will be called great in the kingdom of heaven.

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Footnotes

  1. Matthew 5:18 Gk one iota
  2. Matthew 5:19 Or annuls

The Fulfillment of the Law

17 “Do not think that I have come to abolish the Law or the Prophets; I have not come to abolish them but to fulfill them.(A) 18 For truly I tell you, until heaven and earth disappear, not the smallest letter, not the least stroke of a pen, will by any means disappear from the Law until everything is accomplished.(B) 19 Therefore anyone who sets aside one of the least of these commands(C) and teaches others accordingly will be called least in the kingdom of heaven, but whoever practices and teaches these commands will be called great in the kingdom of heaven.

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20 For I tell you, unless your righteousness exceeds that of the scribes and Pharisees, you will never enter the kingdom of heaven.

Concerning Anger

21 “You have heard that it was said to those of ancient times, ‘You shall not murder’; and ‘whoever murders shall be liable to judgment.’ 22 But I say to you that if you are angry with a brother or sister,[a] you will be liable to judgment; and if you insult[b] a brother or sister,[c] you will be liable to the council; and if you say, ‘You fool,’ you will be liable to the hell[d] of fire. 23 So when you are offering your gift at the altar, if you remember that your brother or sister[e] has something against you, 24 leave your gift there before the altar and go; first be reconciled to your brother or sister,[f] and then come and offer your gift. 25 Come to terms quickly with your accuser while you are on the way to court[g] with him, or your accuser may hand you over to the judge, and the judge to the guard, and you will be thrown into prison. 26 Truly I tell you, you will never get out until you have paid the last penny.

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Footnotes

  1. Matthew 5:22 Gk a brother; other ancient authorities add without cause
  2. Matthew 5:22 Gk say Raca to (an obscure term of abuse)
  3. Matthew 5:22 Gk a brother
  4. Matthew 5:22 Gk Gehenna
  5. Matthew 5:23 Gk your brother
  6. Matthew 5:24 Gk your brother
  7. Matthew 5:25 Gk lacks to court

20 For I tell you that unless your righteousness surpasses that of the Pharisees and the teachers of the law, you will certainly not enter the kingdom of heaven.(A)

Murder(B)

21 “You have heard that it was said to the people long ago, ‘You shall not murder,[a](C) and anyone who murders will be subject to judgment.’ 22 But I tell you that anyone who is angry(D) with a brother or sister[b][c] will be subject to judgment.(E) Again, anyone who says to a brother or sister, ‘Raca,’[d] is answerable to the court.(F) And anyone who says, ‘You fool!’ will be in danger of the fire of hell.(G)

23 “Therefore, if you are offering your gift at the altar and there remember that your brother or sister has something against you, 24 leave your gift there in front of the altar. First go and be reconciled to them; then come and offer your gift.

25 “Settle matters quickly with your adversary who is taking you to court. Do it while you are still together on the way, or your adversary may hand you over to the judge, and the judge may hand you over to the officer, and you may be thrown into prison. 26 Truly I tell you, you will not get out until you have paid the last penny.

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Footnotes

  1. Matthew 5:21 Exodus 20:13
  2. Matthew 5:22 The Greek word for brother or sister (adelphos) refers here to a fellow disciple, whether man or woman; also in verse 23.
  3. Matthew 5:22 Some manuscripts brother or sister without cause
  4. Matthew 5:22 An Aramaic term of contempt

13 Turn, O Lord! How long?
    Have compassion on your servants!

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13 Relent, Lord! How long(A) will it be?
    Have compassion on your servants.(B)

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BOOK IV

(Psalms 90–106)

Psalm 90

God’s Eternity and Human Frailty

A Prayer of Moses, the man of God.

Lord, you have been our dwelling place[a]
    in all generations.

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Footnotes

  1. Psalm 90:1 Another reading is our refuge

BOOK IV

Psalms 90–106

Psalm 90

A prayer of Moses the man of God.

Lord, you have been our dwelling place(A)
    throughout all generations.

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Before the mountains were brought forth,
    or ever you had formed the earth and the world,
    from everlasting to everlasting you are God.

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Before the mountains were born(A)
    or you brought forth the whole world,
    from everlasting to everlasting(B) you are God.(C)

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Psalm 31

Prayer and Praise for Deliverance from Enemies

To the leader. A Psalm of David.

In you, O Lord, I seek refuge;
    do not let me ever be put to shame;
    in your righteousness deliver me.

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Psalm 31[a](A)

For the director of music. A psalm of David.

In you, Lord, I have taken refuge;(B)
    let me never be put to shame;
    deliver me in your righteousness.(C)

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Footnotes

  1. Psalm 31:1 In Hebrew texts 31:1-24 is numbered 31:2-25.