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Psalm 25

Prayer for Guidance and for Deliverance

Of David.

To you, O Lord, I lift up my soul.
O my God, in you I trust;
    do not let me be put to shame;
    do not let my enemies exult over me.

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Psalm 25[a]

Of David.

In you, Lord my God,
    I put my trust.(A)

I trust in you;(B)
    do not let me be put to shame,
    nor let my enemies triumph over me.

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Footnotes

  1. Psalm 25:1 This psalm is an acrostic poem, the verses of which begin with the successive letters of the Hebrew alphabet.

Do not remember the sins of my youth or my transgressions;
    according to your steadfast love remember me,
    for your goodness’ sake, O Lord!

Good and upright is the Lord;
    therefore he instructs sinners in the way.

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Do not remember the sins of my youth(A)
    and my rebellious ways;(B)
according to your love(C) remember me,
    for you, Lord, are good.(D)

Good and upright(E) is the Lord;
    therefore he instructs(F) sinners in his ways.

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11 For your name’s sake, O Lord,
    pardon my guilt, for it is great.

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11 For the sake of your name,(A) Lord,
    forgive(B) my iniquity,(C) though it is great.

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Be mindful of your mercy, O Lord, and of your steadfast love,
    for they have been from of old.

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Remember, Lord, your great mercy and love,(A)
    for they are from of old.

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O my God, in you I trust;
    do not let me be put to shame;
    do not let my enemies exult over me.

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I trust in you;(A)
    do not let me be put to shame,
    nor let my enemies triumph over me.

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22 Redeem Israel, O God,
    out of all its troubles.

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22 Deliver Israel,(A) O God,
    from all their troubles!

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Jacob Wrestles at Peniel

22 The same night he got up and took his two wives, his two maids, and his eleven children, and crossed the ford of the Jabbok. 23 He took them and sent them across the stream, and likewise everything that he had. 24 Jacob was left alone; and a man wrestled with him until daybreak. 25 When the man saw that he did not prevail against Jacob, he struck him on the hip socket; and Jacob’s hip was put out of joint as he wrestled with him. 26 Then he said, “Let me go, for the day is breaking.” But Jacob said, “I will not let you go, unless you bless me.” 27 So he said to him, “What is your name?” And he said, “Jacob.” 28 Then the man[a] said, “You shall no longer be called Jacob, but Israel,[b] for you have striven with God and with humans,[c] and have prevailed.” 29 Then Jacob asked him, “Please tell me your name.” But he said, “Why is it that you ask my name?” And there he blessed him. 30 So Jacob called the place Peniel,[d] saying, “For I have seen God face to face, and yet my life is preserved.” 31 The sun rose upon him as he passed Penuel, limping because of his hip. 32 Therefore to this day the Israelites do not eat the thigh muscle that is on the hip socket, because he struck Jacob on the hip socket at the thigh muscle.

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Footnotes

  1. Genesis 32:28 Heb he
  2. Genesis 32:28 That is The one who strives with God or God strives
  3. Genesis 32:28 Or with divine and human beings
  4. Genesis 32:30 That is The face of God

Jacob Wrestles With God

22 That night Jacob got up and took his two wives, his two female servants and his eleven sons(A) and crossed the ford of the Jabbok.(B) 23 After he had sent them across the stream, he sent over all his possessions.(C) 24 So Jacob was left alone,(D) and a man(E) wrestled with him till daybreak. 25 When the man saw that he could not overpower him, he touched the socket of Jacob’s hip(F) so that his hip was wrenched as he wrestled with the man. 26 Then the man said, “Let me go, for it is daybreak.”

But Jacob replied, “I will not let you go unless you bless me.”(G)

27 The man asked him, “What is your name?”

“Jacob,”(H) he answered.

28 Then the man said, “Your name(I) will no longer be Jacob, but Israel,[a](J) because you have struggled with God and with humans and have overcome.”(K)

29 Jacob said, “Please tell me your name.”(L)

But he replied, “Why do you ask my name?”(M) Then he blessed(N) him there.

30 So Jacob called the place Peniel,[b] saying, “It is because I saw God face to face,(O) and yet my life was spared.”

31 The sun rose above him as he passed Peniel,[c](P) and he was limping because of his hip. 32 Therefore to this day the Israelites do not eat the tendon attached to the socket of the hip,(Q) because the socket of Jacob’s hip was touched near the tendon.

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Footnotes

  1. Genesis 32:28 Israel probably means he struggles with God.
  2. Genesis 32:30 Peniel means face of God.
  3. Genesis 32:31 Hebrew Penuel, a variant of Peniel

Psalm 121

Assurance of God’s Protection

A Song of Ascents.

I lift up my eyes to the hills—
    from where will my help come?
My help comes from the Lord,
    who made heaven and earth.

He will not let your foot be moved;
    he who keeps you will not slumber.
He who keeps Israel
    will neither slumber nor sleep.

The Lord is your keeper;
    the Lord is your shade at your right hand.
The sun shall not strike you by day,
    nor the moon by night.

The Lord will keep you from all evil;
    he will keep your life.
The Lord will keep
    your going out and your coming in
    from this time on and forevermore.

Psalm 121

A song of ascents.

I lift up my eyes to the mountains—
    where does my help come from?
My help comes from the Lord,
    the Maker of heaven(A) and earth.(B)

He will not let your foot slip—
    he who watches over you will not slumber;
indeed, he who watches(C) over Israel
    will neither slumber nor sleep.

The Lord watches over(D) you—
    the Lord is your shade at your right hand;
the sun(E) will not harm you by day,
    nor the moon by night.

The Lord will keep you from all harm(F)
    he will watch over your life;
the Lord will watch over your coming and going
    both now and forevermore.(G)

A Life Pleasing to God

Finally, brothers and sisters,[a] we ask and urge you in the Lord Jesus that, as you learned from us how you ought to live and to please God (as, in fact, you are doing), you should do so more and more. For you know what instructions we gave you through the Lord Jesus. For this is the will of God, your sanctification: that you abstain from fornication; that each one of you know how to control your own body[b] in holiness and honor, not with lustful passion, like the Gentiles who do not know God; that no one wrong or exploit a brother or sister[c] in this matter, because the Lord is an avenger in all these things, just as we have already told you beforehand and solemnly warned you. For God did not call us to impurity but in holiness.

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Footnotes

  1. 1 Thessalonians 4:1 Gk brothers
  2. 1 Thessalonians 4:4 Or how to take a wife for himself
  3. 1 Thessalonians 4:6 Gk brother

Living to Please God

As for other matters, brothers and sisters,(A) we instructed you how to live(B) in order to please God,(C) as in fact you are living. Now we ask you and urge you in the Lord Jesus to do this more and more. For you know what instructions we gave you by the authority of the Lord Jesus.

It is God’s will(D) that you should be sanctified: that you should avoid sexual immorality;(E) that each of you should learn to control your own body[a](F) in a way that is holy and honorable, not in passionate lust(G) like the pagans,(H) who do not know God;(I) and that in this matter no one should wrong or take advantage of a brother or sister.[b](J) The Lord will punish(K) all those who commit such sins,(L) as we told you and warned you before. For God did not call us to be impure, but to live a holy life.(M)

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Footnotes

  1. 1 Thessalonians 4:4 Or learn to live with your own wife; or learn to acquire a wife
  2. 1 Thessalonians 4:6 The Greek word for brother or sister (adelphos) refers here to a believer, whether man or woman, as part of God’s family.

Results of Justification

Therefore, since we are justified by faith, we[a] have peace with God through our Lord Jesus Christ, through whom we have obtained access[b] to this grace in which we stand; and we[c] boast in our hope of sharing the glory of God. And not only that, but we[d] also boast in our sufferings, knowing that suffering produces endurance, and endurance produces character, and character produces hope, and hope does not disappoint us, because God’s love has been poured into our hearts through the Holy Spirit that has been given to us.

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Footnotes

  1. Romans 5:1 Other ancient authorities read let us
  2. Romans 5:2 Other ancient authorities add by faith
  3. Romans 5:2 Or let us
  4. Romans 5:3 Or let us

Peace and Hope

Therefore, since we have been justified(A) through faith,(B) we[a] have peace(C) with God through our Lord Jesus Christ,(D) through whom we have gained access(E) by faith into this grace in which we now stand.(F) And we[b] boast in the hope(G) of the glory of God. Not only so, but we[c] also glory in our sufferings,(H) because we know that suffering produces perseverance;(I) perseverance, character; and character, hope. And hope(J) does not put us to shame, because God’s love(K) has been poured out into our hearts through the Holy Spirit,(L) who has been given to us.

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Footnotes

  1. Romans 5:1 Many manuscripts let us
  2. Romans 5:2 Or let us
  3. Romans 5:3 Or let us

The Canaanite Woman’s Faith

21 Jesus left that place and went away to the district of Tyre and Sidon. 22 Just then a Canaanite woman from that region came out and started shouting, “Have mercy on me, Lord, Son of David; my daughter is tormented by a demon.” 23 But he did not answer her at all. And his disciples came and urged him, saying, “Send her away, for she keeps shouting after us.” 24 He answered, “I was sent only to the lost sheep of the house of Israel.” 25 But she came and knelt before him, saying, “Lord, help me.” 26 He answered, “It is not fair to take the children’s food and throw it to the dogs.” 27 She said, “Yes, Lord, yet even the dogs eat the crumbs that fall from their masters’ table.” 28 Then Jesus answered her, “Woman, great is your faith! Let it be done for you as you wish.” And her daughter was healed instantly.

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The Faith of a Canaanite Woman(A)

21 Leaving that place, Jesus withdrew to the region of Tyre and Sidon.(B) 22 A Canaanite woman from that vicinity came to him, crying out, “Lord, Son of David,(C) have mercy on me! My daughter is demon-possessed and suffering terribly.”(D)

23 Jesus did not answer a word. So his disciples came to him and urged him, “Send her away, for she keeps crying out after us.”

24 He answered, “I was sent only to the lost sheep of Israel.”(E)

25 The woman came and knelt before him.(F) “Lord, help me!” she said.

26 He replied, “It is not right to take the children’s bread and toss it to the dogs.”

27 “Yes it is, Lord,” she said. “Even the dogs eat the crumbs that fall from their master’s table.”

28 Then Jesus said to her, “Woman, you have great faith!(G) Your request is granted.” And her daughter was healed at that moment.

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17 Relieve the troubles of my heart,
    and bring me[a] out of my distress.
18 Consider my affliction and my trouble,
    and forgive all my sins.

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Footnotes

  1. Psalm 25:17 Or The troubles of my heart are enlarged; bring me

17 Relieve the troubles(A) of my heart
    and free me from my anguish.(B)
18 Look on my affliction(C) and my distress(D)
    and take away all my sins.(E)

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Psalm 106

A Confession of Israel’s Sins

Praise the Lord!
    O give thanks to the Lord, for he is good;
    for his steadfast love endures forever.
Who can utter the mighty doings of the Lord,
    or declare all his praise?
Happy are those who observe justice,
    who do righteousness at all times.

Remember me, O Lord, when you show favor to your people;
    help me when you deliver them;

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Psalm 106(A)

Praise the Lord.[a](B)

Give thanks to the Lord, for he is good;(C)
    his love endures forever.(D)

Who can proclaim the mighty acts(E) of the Lord
    or fully declare his praise?
Blessed are those who act justly,(F)
    who always do what is right.(G)

Remember me,(H) Lord, when you show favor(I) to your people,
    come to my aid(J) when you save them,

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Footnotes

  1. Psalm 106:1 Hebrew Hallelu Yah; also in verse 48