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Psalm 22

Plea for Deliverance from Suffering and Hostility

To the leader: according to The Deer of the Dawn. A Psalm of David.

My God, my God, why have you forsaken me?
    Why are you so far from helping me, from the words of my groaning?(A)
O my God, I cry by day, but you do not answer;
    and by night but find no rest.(B)

Yet you are holy,
    enthroned on the praises of Israel.(C)
In you our ancestors trusted;
    they trusted, and you delivered them.
To you they cried and were saved;
    in you they trusted and were not put to shame.(D)

But I am a worm and not human,
    scorned by others and despised by the people.(E)
All who see me mock me;
    they sneer at me; they shake their heads;(F)
“Commit your cause to the Lord; let him deliver—
    let him rescue the one in whom he delights!”(G)

Yet it was you who took me from the womb;
    you kept me safe on my mother’s breast.(H)
10 On you I was cast from my birth,
    and since my mother bore me you have been my God.(I)
11 Do not be far from me,
    for trouble is near,
    and there is no one to help.

12 Many bulls encircle me;
    strong bulls of Bashan surround me;(J)
13 they open wide their mouths at me,
    like a ravening and roaring lion.(K)

14 I am poured out like water,
    and all my bones are out of joint;
my heart is like wax;
    it is melted within my breast;(L)
15 my mouth[a] is dried up like a potsherd,
    and my tongue sticks to my jaws;
    you lay me in the dust of death.(M)

16 For dogs are all around me;
    a company of evildoers encircles me;
they bound my hands and feet.[b](N)
17 I can count all my bones.
They stare and gloat over me;
18 they divide my clothes among themselves,
    and for my clothing they cast lots.(O)

19 But you, O Lord, do not be far away!
    O my help, come quickly to my aid!
20 Deliver my soul from the sword,
    my life[c] from the power of the dog!(P)
21     Save me from the mouth of the lion!

From the horns of the wild oxen you have rescued[d] me.(Q)
22 I will tell of your name to my brothers and sisters;[e]
    in the midst of the congregation I will praise you:(R)
23 You who fear the Lord, praise him!
    All you offspring of Jacob, glorify him;
    stand in awe of him, all you offspring of Israel!(S)
24 For he did not despise or abhor
    the affliction of the afflicted;
he did not hide his face from me[f]
    but heard when I[g] cried to him.(T)

25 From you comes my praise in the great congregation;
    my vows I will pay before those who fear him.(U)
26 The poor[h] shall eat and be satisfied;
    those who seek him shall praise the Lord.
    May your hearts live forever!(V)

27 All the ends of the earth shall remember
    and turn to the Lord,
and all the families of the nations
    shall worship before him.[i](W)
28 For dominion belongs to the Lord,
    and he rules over the nations.(X)

29 To him,[j] indeed, shall all who sleep in[k] the earth bow down;
    before him shall bow all who go down to the dust,
    and I shall live for him.[l](Y)
30 Posterity will serve him;
    future generations will be told about the Lord(Z)
31 and[m] proclaim his deliverance to a people yet unborn,
    saying that he has done it.(AA)

Footnotes

  1. 22.15 Cn: Heb strength
  2. 22.16 Meaning of Heb uncertain
  3. 22.20 Heb my only one
  4. 22.21 Heb answered
  5. 22.22 Or kindred
  6. 22.24 Heb him
  7. 22.24 Heb he
  8. 22.26 Or afflicted
  9. 22.27 Gk Syr Jerome: Heb you
  10. 22.29 Cn: Heb They have eaten and
  11. 22.29 Cn: Heb all the fat ones
  12. 22.29 Compare Gk Syr Vg: Heb and he who cannot keep himself alive
  13. 22.31 Compare Gk: Heb it will be told about the Lord to the generation, they will come and

Psalm 22[a]

For the director of music. To the tune of “The Doe of the Morning.” A psalm of David.

My God, my God, why have you forsaken me?(A)
    Why are you so far(B) from saving me,
    so far from my cries of anguish?(C)
My God, I cry out by day, but you do not answer,(D)
    by night,(E) but I find no rest.[b]

Yet you are enthroned as the Holy One;(F)
    you are the one Israel praises.[c](G)
In you our ancestors put their trust;
    they trusted and you delivered them.(H)
To you they cried out(I) and were saved;
    in you they trusted(J) and were not put to shame.(K)

But I am a worm(L) and not a man,
    scorned by everyone,(M) despised(N) by the people.
All who see me mock me;(O)
    they hurl insults,(P) shaking their heads.(Q)
“He trusts in the Lord,” they say,
    “let the Lord rescue him.(R)
Let him deliver him,(S)
    since he delights(T) in him.”

Yet you brought me out of the womb;(U)
    you made me trust(V) in you, even at my mother’s breast.
10 From birth(W) I was cast on you;
    from my mother’s womb you have been my God.

11 Do not be far from me,(X)
    for trouble is near(Y)
    and there is no one to help.(Z)

12 Many bulls(AA) surround me;(AB)
    strong bulls of Bashan(AC) encircle me.
13 Roaring lions(AD) that tear their prey(AE)
    open their mouths wide(AF) against me.
14 I am poured out like water,
    and all my bones are out of joint.(AG)
My heart has turned to wax;(AH)
    it has melted(AI) within me.
15 My mouth[d] is dried up like a potsherd,(AJ)
    and my tongue sticks to the roof of my mouth;(AK)
    you lay me in the dust(AL) of death.

16 Dogs(AM) surround me,
    a pack of villains encircles me;
    they pierce[e](AN) my hands and my feet.
17 All my bones are on display;
    people stare(AO) and gloat over me.(AP)
18 They divide my clothes among them
    and cast lots(AQ) for my garment.(AR)

19 But you, Lord, do not be far from me.(AS)
    You are my strength;(AT) come quickly(AU) to help me.(AV)
20 Deliver me from the sword,(AW)
    my precious life(AX) from the power of the dogs.(AY)
21 Rescue me from the mouth of the lions;(AZ)
    save me from the horns of the wild oxen.(BA)

22 I will declare your name to my people;
    in the assembly(BB) I will praise you.(BC)
23 You who fear the Lord, praise him!(BD)
    All you descendants of Jacob, honor him!(BE)
    Revere him,(BF) all you descendants of Israel!
24 For he has not despised(BG) or scorned
    the suffering of the afflicted one;(BH)
he has not hidden his face(BI) from him
    but has listened to his cry for help.(BJ)

25 From you comes the theme of my praise in the great assembly;(BK)
    before those who fear you[f] I will fulfill my vows.(BL)
26 The poor will eat(BM) and be satisfied;
    those who seek the Lord will praise him—(BN)
    may your hearts live forever!

27 All the ends of the earth(BO)
    will remember and turn to the Lord,
and all the families of the nations
    will bow down before him,(BP)
28 for dominion belongs to the Lord(BQ)
    and he rules over the nations.

29 All the rich(BR) of the earth will feast and worship;(BS)
    all who go down to the dust(BT) will kneel before him—
    those who cannot keep themselves alive.(BU)
30 Posterity(BV) will serve him;
    future generations(BW) will be told about the Lord.
31 They will proclaim his righteousness,(BX)
    declaring to a people yet unborn:(BY)
    He has done it!(BZ)

Footnotes

  1. Psalm 22:1 In Hebrew texts 22:1-31 is numbered 22:2-32.
  2. Psalm 22:2 Or night, and am not silent
  3. Psalm 22:3 Or Yet you are holy, / enthroned on the praises of Israel
  4. Psalm 22:15 Probable reading of the original Hebrew text; Masoretic Text strength
  5. Psalm 22:16 Dead Sea Scrolls and some manuscripts of the Masoretic Text, Septuagint and Syriac; most manuscripts of the Masoretic Text me, / like a lion
  6. Psalm 22:25 Hebrew him

The Suffering Servant

13 See, my servant shall prosper;
    he shall be exalted and lifted up
    and shall be very high.(A)
14 Just as there were many who were astonished at him[a]
    —so marred was his appearance, beyond human semblance,
    and his form beyond that of mortals—(B)
15 so he shall startle[b] many nations;
    kings shall shut their mouths because of him,
for that which had not been told them they shall see,
    and that which they had not heard they shall contemplate.(C)

53 Who has believed what we have heard?
    And to whom has the arm of the Lord been revealed?(D)
For he grew up before him like a young plant
    and like a root out of dry ground;
he had no form or majesty that we should look at him,
    nothing in his appearance that we should desire him.(E)
He was despised and rejected by others;
    a man of suffering[c] and acquainted with infirmity,
and as one from whom others hide their faces[d]
    he was despised, and we held him of no account.(F)

Surely he has borne our infirmities
    and carried our diseases,
yet we accounted him stricken,
    struck down by God, and afflicted.(G)
But he was wounded for our transgressions,
    crushed for our iniquities;
upon him was the punishment that made us whole,
    and by his bruises we are healed.(H)
All we like sheep have gone astray;
    we have all turned to our own way,
and the Lord has laid on him
    the iniquity of us all.(I)

He was oppressed, and he was afflicted,
    yet he did not open his mouth;
like a lamb that is led to the slaughter
    and like a sheep that before its shearers is silent,
    so he did not open his mouth.(J)
By a perversion of justice he was taken away.
    Who could have imagined his future?
For he was cut off from the land of the living,
    stricken for the transgression of my people.(K)
They made his grave with the wicked
    and his tomb[e] with the rich,[f]
although he had done no violence,
    and there was no deceit in his mouth.(L)

10 Yet it was the will of the Lord to crush him with affliction.
When you make his life an offering for sin,[g]
    he shall see his offspring and shall prolong his days;
through him the will of the Lord shall prosper.(M)
11     Out of his anguish he shall see;
he shall find satisfaction through his knowledge.
    The righteous one,[h] my servant, shall make many righteous,
    and he shall bear their iniquities.(N)
12 Therefore I will allot him a portion with the great,
    and he shall divide the spoil with the strong,
because he poured out himself to death
    and was numbered with the transgressors,
yet he bore the sin of many
    and made intercession for the transgressors.(O)

Footnotes

  1. 52.14 Syr Tg: Heb you
  2. 52.15 Meaning of Heb uncertain
  3. 53.3 Or a man of sorrows
  4. 53.3 Or as one who hides his face from us
  5. 53.9 Q ms: MT and in his death
  6. 53.9 Cn: Heb with a rich person
  7. 53.10 Meaning of Heb uncertain
  8. 53.11 Or and he shall find satisfaction. Through his knowledge, the righteous one

The Suffering and Glory of the Servant

13 See, my servant(A) will act wisely[a];
    he will be raised and lifted up and highly exalted.(B)
14 Just as there were many who were appalled(C) at him[b]
    his appearance was so disfigured(D) beyond that of any human being
    and his form marred beyond human likeness(E)
15 so he will sprinkle(F) many nations,[c]
    and kings(G) will shut their mouths(H) because of him.
For what they were not told, they will see,
    and what they have not heard, they will understand.(I)

53 Who has believed our message(J)
    and to whom has the arm(K) of the Lord been revealed?(L)
He grew up before him like a tender shoot,(M)
    and like a root(N) out of dry ground.
He had no beauty or majesty to attract us to him,
    nothing in his appearance(O) that we should desire him.
He was despised and rejected by mankind,
    a man of suffering,(P) and familiar with pain.(Q)
Like one from whom people hide(R) their faces
    he was despised,(S) and we held him in low esteem.

Surely he took up our pain
    and bore our suffering,(T)
yet we considered him punished by God,(U)
    stricken by him, and afflicted.(V)
But he was pierced(W) for our transgressions,(X)
    he was crushed(Y) for our iniquities;
the punishment(Z) that brought us peace(AA) was on him,
    and by his wounds(AB) we are healed.(AC)
We all, like sheep, have gone astray,(AD)
    each of us has turned to our own way;(AE)
and the Lord has laid on him
    the iniquity(AF) of us all.

He was oppressed(AG) and afflicted,
    yet he did not open his mouth;(AH)
he was led like a lamb(AI) to the slaughter,(AJ)
    and as a sheep before its shearers is silent,
    so he did not open his mouth.
By oppression[d] and judgment(AK) he was taken away.
    Yet who of his generation protested?
For he was cut off from the land of the living;(AL)
    for the transgression(AM) of my people he was punished.[e]
He was assigned a grave with the wicked,(AN)
    and with the rich(AO) in his death,
though he had done no violence,(AP)
    nor was any deceit in his mouth.(AQ)

10 Yet it was the Lord’s will(AR) to crush(AS) him and cause him to suffer,(AT)
    and though the Lord makes[f] his life an offering for sin,(AU)
he will see his offspring(AV) and prolong his days,
    and the will of the Lord will prosper(AW) in his hand.
11 After he has suffered,(AX)
    he will see the light(AY) of life[g] and be satisfied[h];
by his knowledge[i] my righteous servant(AZ) will justify(BA) many,
    and he will bear their iniquities.(BB)
12 Therefore I will give him a portion among the great,[j](BC)
    and he will divide the spoils(BD) with the strong,[k]
because he poured out his life unto death,(BE)
    and was numbered with the transgressors.(BF)
For he bore(BG) the sin of many,(BH)
    and made intercession(BI) for the transgressors.

Footnotes

  1. Isaiah 52:13 Or will prosper
  2. Isaiah 52:14 Hebrew you
  3. Isaiah 52:15 Or so will many nations be amazed at him (see also Septuagint)
  4. Isaiah 53:8 Or From arrest
  5. Isaiah 53:8 Or generation considered / that he was cut off from the land of the living, / that he was punished for the transgression of my people?
  6. Isaiah 53:10 Hebrew though you make
  7. Isaiah 53:11 Dead Sea Scrolls (see also Septuagint); Masoretic Text does not have the light of life.
  8. Isaiah 53:11 Or (with Masoretic Text) 11 He will see the fruit of his suffering / and will be satisfied
  9. Isaiah 53:11 Or by knowledge of him
  10. Isaiah 53:12 Or many
  11. Isaiah 53:12 Or numerous

16 “This is the covenant that I will make with them
    after those days, says the Lord:
I will put my laws in their hearts,
    and I will write them on their minds,”(A)

17 and he adds,

“I will remember their sins and their lawless deeds no more.”

18 Where there is forgiveness of these, there is no longer any offering for sin.

A Call to Persevere

19 Therefore, my brothers and sisters, since we have confidence to enter the sanctuary by the blood of Jesus,(B) 20 by the new and living way that he opened for us through the curtain (that is, through his flesh),(C) 21 and since we have a great priest over the house of God,(D) 22 let us approach with a true heart in full assurance of faith, with our hearts sprinkled clean from an evil conscience and our bodies washed with pure water.(E) 23 Let us hold fast to the confession of our hope without wavering, for he who has promised is faithful.(F) 24 And let us consider how to provoke one another to love and good deeds, 25 not neglecting to meet together, as is the habit of some, but encouraging one another, and all the more as you see the Day approaching.(G)

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16 “This is the covenant I will make with them
    after that time, says the Lord.
I will put my laws in their hearts,
    and I will write them on their minds.”[a](A)

17 Then he adds:

“Their sins and lawless acts
    I will remember no more.”[b](B)

18 And where these have been forgiven, sacrifice for sin is no longer necessary.

A Call to Persevere in Faith

19 Therefore, brothers and sisters, since we have confidence(C) to enter the Most Holy Place(D) by the blood of Jesus, 20 by a new and living way(E) opened for us through the curtain,(F) that is, his body, 21 and since we have a great priest(G) over the house of God,(H) 22 let us draw near to God(I) with a sincere heart and with the full assurance that faith brings,(J) having our hearts sprinkled to cleanse us from a guilty conscience(K) and having our bodies washed with pure water.(L) 23 Let us hold unswervingly to the hope(M) we profess,(N) for he who promised is faithful.(O) 24 And let us consider how we may spur one another on toward love and good deeds,(P) 25 not giving up meeting together,(Q) as some are in the habit of doing, but encouraging one another(R)—and all the more as you see the Day approaching.(S)

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Footnotes

  1. Hebrews 10:16 Jer. 31:33
  2. Hebrews 10:17 Jer. 31:34

The Betrayal and Arrest of Jesus

18 After Jesus had spoken these words, he went out with his disciples across the Kidron Valley to a place where there was a garden, which he and his disciples entered. Now Judas, who betrayed him, also knew the place because Jesus often met there with his disciples.(A) So Judas brought a detachment of soldiers together with police from the chief priests and the Pharisees, and they came there with lanterns and torches and weapons.(B) Then Jesus, knowing all that was to happen to him, came forward and asked them, “Whom are you looking for?”(C) They answered, “Jesus of Nazareth.”[a] Jesus replied, “I am he.”[b] Judas, who betrayed him, was standing with them. When Jesus[c] said to them, “I am he,”[d] they stepped back and fell to the ground. Again he asked them, “Whom are you looking for?” And they said, “Jesus of Nazareth.”[e](D) Jesus answered, “I told you that I am he.[f] So if you are looking for me, let these people go.” This was to fulfill the word that he had spoken, “I did not lose a single one of those whom you gave me.”(E) 10 Then Simon Peter, who had a sword, drew it, struck the high priest’s slave, and cut off his right ear. The slave’s name was Malchus. 11 Jesus said to Peter, “Put your sword back into its sheath. Am I not to drink the cup that the Father has given me?”(F)

Jesus before the High Priest

12 So the soldiers, their officer, and the Jewish police arrested Jesus and bound him. 13 First they took him to Annas, who was the father-in-law of Caiaphas, the high priest that year.(G) 14 Caiaphas was the one who had advised the Jews that it was better to have one person die for the people.(H)

Peter Denies Jesus

15 Simon Peter and another disciple followed Jesus. Since that disciple was known to the high priest, he went with Jesus into the courtyard of the high priest,(I) 16 but Peter was standing outside at the gate. So the other disciple, who was known to the high priest, went out, spoke to the woman who guarded the gate, and brought Peter in. 17 The woman said to Peter, “You are not also one of this man’s disciples, are you?” He said, “I am not.”(J) 18 Now the slaves and the police had made a charcoal fire because it was cold, and they were standing around it and warming themselves. Peter also was standing with them and warming himself.(K)

The High Priest Questions Jesus

19 Then the high priest questioned Jesus about his disciples and about his teaching.(L) 20 Jesus answered, “I have spoken openly to the world; I have always taught in synagogues and in the temple, where all the Jews come together. I have said nothing in secret. 21 Why do you ask me? Ask those who heard what I said to them; they know what I said.” 22 When he had said this, one of the police standing nearby struck Jesus on the face, saying, “Is that how you answer the high priest?”(M) 23 Jesus answered, “If I have spoken wrongly, testify to the wrong. But if I have spoken rightly, why do you strike me?”(N) 24 Then Annas sent him bound to Caiaphas the high priest.(O)

Peter Denies Jesus Again

25 Now Simon Peter was standing and warming himself. They asked him, “You are not also one of his disciples, are you?” He denied it and said, “I am not.”(P) 26 One of the slaves of the high priest, a relative of the man whose ear Peter had cut off, asked, “Did I not see you in the garden with him?”(Q) 27 Again Peter denied it, and at that moment the cock crowed.(R)

Jesus before Pilate

28 Then they took Jesus from Caiaphas to Pilate’s headquarters. It was early in the morning. They themselves did not enter the headquarters, so as to avoid ritual defilement and to be able to eat the Passover.(S) 29 So Pilate went out to them and said, “What accusation do you bring against this man?” 30 They answered, “If this man were not a criminal, we would not have handed him over to you.” 31 Pilate said to them, “Take him yourselves and judge him according to your law.” The Jews replied, “We are not permitted to put anyone to death.” 32 (This was to fulfill what Jesus had said when he indicated the kind of death he was to die.)(T)

33 Then Pilate entered the headquarters again, summoned Jesus, and asked him, “Are you the King of the Jews?”(U) 34 Jesus answered, “Do you ask this on your own, or did others tell you about me?” 35 Pilate replied, “I am not a Jew, am I? Your own nation and the chief priests have handed you over to me. What have you done?” 36 Jesus answered, “My kingdom does not belong to this world. If my kingdom belonged to this world, my followers would be fighting to keep me from being handed over to the Jews. But as it is, my kingdom is not from here.”(V) 37 Pilate asked him, “So you are a king?” Jesus answered, “You say that I am a king. For this I was born, and for this I came into the world, to testify to the truth. Everyone who belongs to the truth listens to my voice.”(W) 38 Pilate asked him, “What is truth?”

Jesus Sentenced to Death

After he had said this, he went out to the Jews again and told them, “I find no case against him.(X) 39 But you have a custom that I release someone for you at the Passover. Do you want me to release for you the King of the Jews?”(Y) 40 They shouted in reply, “Not this man but Barabbas!” Now Barabbas was a rebel.(Z)

19 Then Pilate took Jesus and had him flogged.(AA) And the soldiers wove a crown of thorns and put it on his head, and they dressed him in a purple robe.(AB) They kept coming up to him, saying, “Hail, King of the Jews!” and striking him on the face.(AC) Pilate went out again and said to them, “Look, I am bringing him out to you to let you know that I find no case against him.”(AD) So Jesus came out wearing the crown of thorns and the purple robe. Pilate[g] said to them, “Behold the man!”(AE) When the chief priests and the police saw him, they shouted, “Crucify him! Crucify him!” Pilate said to them, “Take him yourselves and crucify him; I find no case against him.”(AF) The Jews answered him, “We have a law, and according to that law he ought to die because he has claimed to be the Son of God.”(AG)

Now when Pilate heard this, he was more afraid than ever. He entered his headquarters again and asked Jesus, “Where are you from?” But Jesus gave him no answer.(AH) 10 Pilate therefore said to him, “Do you refuse to speak to me? Do you not know that I have power to release you and power to crucify you?” 11 Jesus answered him, “You would have no power over me unless it had been given you from above; therefore the one who handed me over to you is guilty of a greater sin.”(AI) 12 From then on Pilate tried to release him, but the Jews cried out, “If you release this man, you are no friend of Caesar. Everyone who claims to be a king sets himself against Caesar.”(AJ)

13 When Pilate heard these words, he brought Jesus outside and sat[h] on the judge’s bench at a place called The Stone Pavement, or in Hebrew[i] Gabbatha.(AK) 14 Now it was the day of Preparation for the Passover, and it was about noon. He said to the Jews, “Here is your King!”(AL) 15 They cried out, “Away with him! Away with him! Crucify him!” Pilate asked them, “Shall I crucify your King?” The chief priests answered, “We have no king but Caesar.” 16 Then he handed him over to them to be crucified.

The Crucifixion of Jesus

So they took Jesus,(AM) 17 and carrying the cross by himself he went out to what is called the Place of the Skull, which in Hebrew[j] is called Golgotha.(AN) 18 There they crucified him and with him two others, one on either side, with Jesus between them. 19 Pilate also had an inscription written and put on the cross. It read, “Jesus of Nazareth,[k] the King of the Jews.” 20 Many of the Jews read this inscription because the place where Jesus was crucified was near the city, and it was written in Hebrew,[l] in Latin, and in Greek. 21 Then the chief priests of the Jews said to Pilate, “Do not write, ‘The King of the Jews,’ but, ‘This man said, I am King of the Jews.’ ”(AO) 22 Pilate answered, “What I have written I have written.” 23 When the soldiers had crucified Jesus, they took his clothes and divided them into four parts, one for each soldier. They also took his tunic; now the tunic was seamless, woven in one piece from the top. 24 So they said to one another, “Let us not tear it but cast lots for it to see who will get it.” This was to fulfill what the scripture says,

“They divided my clothes among themselves,
    and for my clothing they cast lots.”(AP)

25 And that is what the soldiers did.

Meanwhile, standing near the cross of Jesus were his mother, and his mother’s sister, Mary the wife of Clopas, and Mary Magdalene.(AQ) 26 When Jesus saw his mother and the disciple whom he loved standing beside her, he said to his mother, “Woman, here is your son.”(AR) 27 Then he said to the disciple, “Here is your mother.” And from that hour the disciple took her into his own home.

28 After this, when Jesus knew that all was now finished, he said (in order to fulfill the scripture), “I am thirsty.”(AS) 29 A jar full of sour wine was standing there. So they put a sponge full of the wine on a branch of hyssop and held it to his mouth. 30 When Jesus had received the wine, he said, “It is finished.” Then he bowed his head and gave up his spirit.(AT)

Jesus’s Side Is Pierced

31 Since it was the day of Preparation, the Jews did not want the bodies left on the cross during the Sabbath, especially because that Sabbath was a day of great solemnity. So they asked Pilate to have the legs of the crucified men broken and the bodies removed.(AU) 32 Then the soldiers came and broke the legs of the first and of the other who had been crucified with him.(AV) 33 But when they came to Jesus and saw that he was already dead, they did not break his legs. 34 Instead, one of the soldiers pierced his side with a spear, and at once blood and water came out.(AW) 35 (He who saw this has testified so that you also may believe. His testimony is true, and he knows[m] that he tells the truth, so that you also may continue[n] to believe.)(AX) 36 These things occurred so that the scripture might be fulfilled, “None of his bones shall be broken.”(AY) 37 And again another passage of scripture says, “They will look on the one whom they have pierced.”(AZ)

The Burial of Jesus

38 After these things, Joseph of Arimathea, who was a disciple of Jesus, though a secret one because of his fear of the Jews, asked Pilate to let him take away the body of Jesus. Pilate gave him permission, so he came and removed his body. 39 Nicodemus, who had at first come to Jesus by night, also came, bringing a mixture of myrrh and aloes, weighing about a hundred pounds.(BA) 40 They took the body of Jesus and wrapped it with the spices in linen cloths, according to the burial custom of the Jews.(BB) 41 Now there was a garden in the place where he was crucified, and in the garden there was a new tomb in which no one had ever been laid. 42 And so, because it was the Jewish day of Preparation and the tomb was nearby, they laid Jesus there.

Footnotes

  1. 18.5 Gk the Nazorean
  2. 18.5 Gk I am
  3. 18.6 Gk he
  4. 18.6 Gk I am
  5. 18.7 Gk the Nazorean
  6. 18.8 Gk I am
  7. 19.5 Gk He
  8. 19.13 Or seated him
  9. 19.13 That is, Aramaic
  10. 19.17 That is, Aramaic
  11. 19.19 Gk the Nazorean
  12. 19.20 That is, Aramaic
  13. 19.35 Or there is one who knows
  14. 19.35 Or may come

Jesus Arrested(A)

18 When he had finished praying, Jesus left with his disciples and crossed the Kidron Valley.(B) On the other side there was a garden,(C) and he and his disciples went into it.(D)

Now Judas, who betrayed him, knew the place, because Jesus had often met there with his disciples.(E) So Judas came to the garden, guiding(F) a detachment of soldiers and some officials from the chief priests and the Pharisees.(G) They were carrying torches, lanterns and weapons.

Jesus, knowing all that was going to happen to him,(H) went out and asked them, “Who is it you want?”(I)

“Jesus of Nazareth,”(J) they replied.

“I am he,” Jesus said. (And Judas the traitor was standing there with them.) When Jesus said, “I am he,” they drew back and fell to the ground.

Again he asked them, “Who is it you want?”(K)

“Jesus of Nazareth,” they said.

Jesus answered, “I told you that I am he. If you are looking for me, then let these men go.” This happened so that the words he had spoken would be fulfilled: “I have not lost one of those you gave me.”[a](L)

10 Then Simon Peter, who had a sword, drew it and struck the high priest’s servant, cutting off his right ear. (The servant’s name was Malchus.)

11 Jesus commanded Peter, “Put your sword away! Shall I not drink the cup(M) the Father has given me?”

12 Then the detachment of soldiers with its commander and the Jewish officials(N) arrested Jesus. They bound him 13 and brought him first to Annas, who was the father-in-law of Caiaphas,(O) the high priest that year. 14 Caiaphas was the one who had advised the Jewish leaders that it would be good if one man died for the people.(P)

Peter’s First Denial(Q)

15 Simon Peter and another disciple were following Jesus. Because this disciple was known to the high priest,(R) he went with Jesus into the high priest’s courtyard,(S) 16 but Peter had to wait outside at the door. The other disciple, who was known to the high priest, came back, spoke to the servant girl on duty there and brought Peter in.

17 “You aren’t one of this man’s disciples too, are you?” she asked Peter.

He replied, “I am not.”(T)

18 It was cold, and the servants and officials stood around a fire(U) they had made to keep warm. Peter also was standing with them, warming himself.(V)

The High Priest Questions Jesus(W)

19 Meanwhile, the high priest questioned Jesus about his disciples and his teaching.

20 “I have spoken openly to the world,” Jesus replied. “I always taught in synagogues(X) or at the temple,(Y) where all the Jews come together. I said nothing in secret.(Z) 21 Why question me? Ask those who heard me. Surely they know what I said.”

22 When Jesus said this, one of the officials(AA) nearby slapped him in the face.(AB) “Is this the way you answer the high priest?” he demanded.

23 “If I said something wrong,” Jesus replied, “testify as to what is wrong. But if I spoke the truth, why did you strike me?”(AC) 24 Then Annas sent him bound to Caiaphas(AD) the high priest.

Peter’s Second and Third Denials(AE)

25 Meanwhile, Simon Peter was still standing there warming himself.(AF) So they asked him, “You aren’t one of his disciples too, are you?”

He denied it, saying, “I am not.”(AG)

26 One of the high priest’s servants, a relative of the man whose ear Peter had cut off,(AH) challenged him, “Didn’t I see you with him in the garden?”(AI) 27 Again Peter denied it, and at that moment a rooster began to crow.(AJ)

Jesus Before Pilate(AK)

28 Then the Jewish leaders took Jesus from Caiaphas to the palace of the Roman governor.(AL) By now it was early morning, and to avoid ceremonial uncleanness they did not enter the palace,(AM) because they wanted to be able to eat the Passover.(AN) 29 So Pilate came out to them and asked, “What charges are you bringing against this man?”

30 “If he were not a criminal,” they replied, “we would not have handed him over to you.”

31 Pilate said, “Take him yourselves and judge him by your own law.”

“But we have no right to execute anyone,” they objected. 32 This took place to fulfill what Jesus had said about the kind of death he was going to die.(AO)

33 Pilate then went back inside the palace,(AP) summoned Jesus and asked him, “Are you the king of the Jews?”(AQ)

34 “Is that your own idea,” Jesus asked, “or did others talk to you about me?”

35 “Am I a Jew?” Pilate replied. “Your own people and chief priests handed you over to me. What is it you have done?”

36 Jesus said, “My kingdom(AR) is not of this world. If it were, my servants would fight to prevent my arrest by the Jewish leaders.(AS) But now my kingdom is from another place.”(AT)

37 “You are a king, then!” said Pilate.

Jesus answered, “You say that I am a king. In fact, the reason I was born and came into the world is to testify to the truth.(AU) Everyone on the side of truth listens to me.”(AV)

38 “What is truth?” retorted Pilate. With this he went out again to the Jews gathered there and said, “I find no basis for a charge against him.(AW) 39 But it is your custom for me to release to you one prisoner at the time of the Passover. Do you want me to release ‘the king of the Jews’?”

40 They shouted back, “No, not him! Give us Barabbas!” Now Barabbas had taken part in an uprising.(AX)

Jesus Sentenced to Be Crucified(AY)

19 Then Pilate took Jesus and had him flogged.(AZ) The soldiers twisted together a crown of thorns and put it on his head. They clothed him in a purple robe and went up to him again and again, saying, “Hail, king of the Jews!”(BA) And they slapped him in the face.(BB)

Once more Pilate came out and said to the Jews gathered there, “Look, I am bringing him out(BC) to you to let you know that I find no basis for a charge against him.”(BD) When Jesus came out wearing the crown of thorns and the purple robe,(BE) Pilate said to them, “Here is the man!”

As soon as the chief priests and their officials saw him, they shouted, “Crucify! Crucify!”

But Pilate answered, “You take him and crucify him.(BF) As for me, I find no basis for a charge against him.”(BG)

The Jewish leaders insisted, “We have a law, and according to that law he must die,(BH) because he claimed to be the Son of God.”(BI)

When Pilate heard this, he was even more afraid, and he went back inside the palace.(BJ) “Where do you come from?” he asked Jesus, but Jesus gave him no answer.(BK) 10 “Do you refuse to speak to me?” Pilate said. “Don’t you realize I have power either to free you or to crucify you?”

11 Jesus answered, “You would have no power over me if it were not given to you from above.(BL) Therefore the one who handed me over to you(BM) is guilty of a greater sin.”

12 From then on, Pilate tried to set Jesus free, but the Jewish leaders kept shouting, “If you let this man go, you are no friend of Caesar. Anyone who claims to be a king(BN) opposes Caesar.”

13 When Pilate heard this, he brought Jesus out and sat down on the judge’s seat(BO) at a place known as the Stone Pavement (which in Aramaic(BP) is Gabbatha). 14 It was the day of Preparation(BQ) of the Passover; it was about noon.(BR)

“Here is your king,”(BS) Pilate said to the Jews.

15 But they shouted, “Take him away! Take him away! Crucify him!”

“Shall I crucify your king?” Pilate asked.

“We have no king but Caesar,” the chief priests answered.

16 Finally Pilate handed him over to them to be crucified.(BT)

The Crucifixion of Jesus(BU)

So the soldiers took charge of Jesus. 17 Carrying his own cross,(BV) he went out to the place of the Skull(BW) (which in Aramaic(BX) is called Golgotha). 18 There they crucified him, and with him two others(BY)—one on each side and Jesus in the middle.

19 Pilate had a notice prepared and fastened to the cross. It read: jesus of nazareth,(BZ) the king of the jews.(CA) 20 Many of the Jews read this sign, for the place where Jesus was crucified was near the city,(CB) and the sign was written in Aramaic, Latin and Greek. 21 The chief priests of the Jews protested to Pilate, “Do not write ‘The King of the Jews,’ but that this man claimed to be king of the Jews.”(CC)

22 Pilate answered, “What I have written, I have written.”

23 When the soldiers crucified Jesus, they took his clothes, dividing them into four shares, one for each of them, with the undergarment remaining. This garment was seamless, woven in one piece from top to bottom.

24 “Let’s not tear it,” they said to one another. “Let’s decide by lot who will get it.”

This happened that the scripture might be fulfilled(CD) that said,

“They divided my clothes among them
    and cast lots for my garment.”[b](CE)

So this is what the soldiers did.

25 Near the cross(CF) of Jesus stood his mother,(CG) his mother’s sister, Mary the wife of Clopas, and Mary Magdalene.(CH) 26 When Jesus saw his mother(CI) there, and the disciple whom he loved(CJ) standing nearby, he said to her, “Woman,[c] here is your son,” 27 and to the disciple, “Here is your mother.” From that time on, this disciple took her into his home.

The Death of Jesus(CK)

28 Later, knowing that everything had now been finished,(CL) and so that Scripture would be fulfilled,(CM) Jesus said, “I am thirsty.” 29 A jar of wine vinegar(CN) was there, so they soaked a sponge in it, put the sponge on a stalk of the hyssop plant, and lifted it to Jesus’ lips. 30 When he had received the drink, Jesus said, “It is finished.”(CO) With that, he bowed his head and gave up his spirit.

31 Now it was the day of Preparation,(CP) and the next day was to be a special Sabbath. Because the Jewish leaders did not want the bodies left on the crosses(CQ) during the Sabbath, they asked Pilate to have the legs broken and the bodies taken down. 32 The soldiers therefore came and broke the legs of the first man who had been crucified with Jesus, and then those of the other.(CR) 33 But when they came to Jesus and found that he was already dead, they did not break his legs. 34 Instead, one of the soldiers pierced(CS) Jesus’ side with a spear, bringing a sudden flow of blood and water.(CT) 35 The man who saw it(CU) has given testimony, and his testimony is true.(CV) He knows that he tells the truth, and he testifies so that you also may believe. 36 These things happened so that the scripture would be fulfilled:(CW) “Not one of his bones will be broken,”[d](CX) 37 and, as another scripture says, “They will look on the one they have pierced.”[e](CY)

The Burial of Jesus(CZ)

38 Later, Joseph of Arimathea asked Pilate for the body of Jesus. Now Joseph was a disciple of Jesus, but secretly because he feared the Jewish leaders.(DA) With Pilate’s permission, he came and took the body away. 39 He was accompanied by Nicodemus,(DB) the man who earlier had visited Jesus at night. Nicodemus brought a mixture of myrrh and aloes, about seventy-five pounds.[f] 40 Taking Jesus’ body, the two of them wrapped it, with the spices, in strips of linen.(DC) This was in accordance with Jewish burial customs.(DD) 41 At the place where Jesus was crucified, there was a garden, and in the garden a new tomb, in which no one had ever been laid. 42 Because it was the Jewish day of Preparation(DE) and since the tomb was nearby,(DF) they laid Jesus there.

Footnotes

  1. John 18:9 John 6:39
  2. John 19:24 Psalm 22:18
  3. John 19:26 The Greek for Woman does not denote any disrespect.
  4. John 19:36 Exodus 12:46; Num. 9:12; Psalm 34:20
  5. John 19:37 Zech. 12:10
  6. John 19:39 Or about 34 kilograms