Book One

The Way of the Righteous and the Wicked

Blessed is the man[a]
    who (A)walks not in (B)the counsel of the wicked,
nor stands in (C)the way of sinners,
    nor (D)sits in (E)the seat of (F)scoffers;
but his (G)delight is in the law[b] of the Lord,
    and on his (H)law he meditates day and night.

He is like (I)a tree
    planted by (J)streams of water
that yields its fruit in its season,
    and its (K)leaf does not wither.
(L)In all that he does, he prospers.
The wicked are not so,
    but are like (M)chaff that the wind drives away.

Therefore the wicked (N)will not stand in the judgment,
    nor sinners in (O)the congregation of the righteous;
for the Lord (P)knows (Q)the way of the righteous,
    but the way of the wicked will perish.

Footnotes

  1. Psalm 1:1 The singular Hebrew word for man (ish) is used here to portray a representative example of a godly person; see Preface
  2. Psalm 1:2 Or instruction

The Lord Is Holy

19 And the Lord spoke to Moses, saying, “Speak to all the congregation of the people of Israel and say to them, (A)You shall be holy, for I the Lord your God am holy.

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15 (A)“You shall do no injustice in court. You shall not be partial to the poor or defer to the great, but in righteousness shall you judge your neighbor. 16 (B)You shall not go around as a slanderer among your people, and you shall not (C)stand up against the life[a] of your neighbor: I am the Lord.

17 (D)“You shall not hate your brother in your heart, but (E)you shall reason frankly with your neighbor, lest you (F)incur sin because of him. 18 (G)You shall not take vengeance or bear a grudge against the sons of your own people, but (H)you shall love your neighbor as yourself: I am the Lord.

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Footnotes

  1. Leviticus 19:16 Hebrew blood

Paul's Ministry to the Thessalonians

For you yourselves know, brothers,[a] that our (A)coming to you (B)was not in vain. But though we had already suffered and been shamefully treated (C)at Philippi, as you know, (D)we had boldness in our God (E)to declare to you the gospel of God in the midst of much (F)conflict. For (G)our appeal does not spring from (H)error or (I)impurity or (J)any attempt to deceive, but just as we have been approved by God (K)to be entrusted with the gospel, so we speak, not (L)to please man, but to please God (M)who tests our hearts. (N)For we never came with words of flattery,[b] as you know, nor with a pretext for greed—(O)God is witness. (P)Nor did we seek glory from people, whether from you or from others, (Q)though we could have made (R)demands as (S)apostles of Christ. But we were (T)gentle[c] among you, (U)like a nursing mother taking care of her own children. So, being affectionately desirous of you, we were ready to share with you not only the gospel of God (V)but also our own selves, because you had become very dear to us.

For you remember, brothers, (W)our labor and toil: we (X)worked night and day, that we might not be a burden to any of you, while we proclaimed to you the gospel of God. 10 You are witnesses, and (Y)God also, (Z)how holy and righteous and blameless was our conduct toward you believers. 11 For you know how, (AA)like a father with his children, 12 we exhorted each one of you and encouraged you and (AB)charged (AC)you to walk in a manner worthy of God, (AD)who calls you into his own kingdom and glory.

13 And (AE)we also thank God constantly[d] for this, that when you received (AF)the word of God, which you heard from us, you accepted it (AG)not as the word of men[e] but as what it really is, the word of God, (AH)which is at work in you believers.

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Footnotes

  1. 1 Thessalonians 2:1 Or brothers and sisters; also verses 9, 14, 17
  2. 1 Thessalonians 2:5 Or with a flattering speech
  3. 1 Thessalonians 2:7 Some manuscripts infants
  4. 1 Thessalonians 2:13 Or without ceasing
  5. 1 Thessalonians 2:13 The Greek word anthropoi can refer to both men and women

The Great Commandment

34 (A)But when the Pharisees heard that he had silenced (B)the Sadducees, they gathered together. 35 (C)And one of them, (D)a lawyer, asked him a question (E)to test him. 36 “Teacher, which is the great commandment in the Law?”

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