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Psalm 18

Royal Thanksgiving for Victory

To the leader. A Psalm of David the servant of the Lord, who addressed the words of this song to the Lord on the day when the Lord delivered him from the hand of all his enemies, and from the hand of Saul. He said:

I love you, O Lord, my strength.
The Lord is my rock, my fortress, and my deliverer,
    my God, my rock in whom I take refuge,
    my shield, and the horn of my salvation, my stronghold.

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Psalm 18[a](A)

For the director of music. Of David the servant of the Lord. He sang to the Lord the words of this song when the Lord delivered him from the hand of all his enemies and from the hand of Saul. He said:

I love you, Lord, my strength.(B)

The Lord is my rock,(C) my fortress(D) and my deliverer;(E)
    my God is my rock, in whom I take refuge,(F)
    my shield[b](G) and the horn[c] of my salvation,(H) my stronghold.

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Footnotes

  1. Psalm 18:1 In Hebrew texts 18:1-50 is numbered 18:2-51.
  2. Psalm 18:2 Or sovereign
  3. Psalm 18:2 Horn here symbolizes strength.

27 For you deliver a humble people,
    but the haughty eyes you bring down.

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27 You save the humble(A)
    but bring low those whose eyes are haughty.(B)

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30 This God—his way is perfect;
    the promise of the Lord proves true;
    he is a shield for all who take refuge in him.

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30 As for God, his way is perfect:(A)
    The Lord’s word is flawless;(B)
    he shields(C) all who take refuge(D) in him.

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49 For this I will extol you, O Lord, among the nations,
    and sing praises to your name.

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49 Therefore I will praise you, Lord, among the nations;(A)
    I will sing(B) the praises of your name.(C)

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18 They confronted me in the day of my calamity;
    but the Lord was my support.
19 He brought me out into a broad place;
    he delivered me, because he delighted in me.

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18 They confronted me in the day of my disaster,(A)
    but the Lord was my support.(B)
19 He brought me out into a spacious place;(C)
    he rescued me because he delighted in me.(D)

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Wisdom’s Feast

Wisdom has built her house,
    she has hewn her seven pillars.
She has slaughtered her animals, she has mixed her wine,
    she has also set her table.
She has sent out her servant-girls, she calls
    from the highest places in the town,
“You that are simple, turn in here!”
    To those without sense she says,
“Come, eat of my bread
    and drink of the wine I have mixed.
Lay aside immaturity,[a] and live,
    and walk in the way of insight.”

General Maxims

Whoever corrects a scoffer wins abuse;
    whoever rebukes the wicked gets hurt.
A scoffer who is rebuked will only hate you;
    the wise, when rebuked, will love you.
Give instruction[b] to the wise, and they will become wiser still;
    teach the righteous and they will gain in learning.
10 The fear of the Lord is the beginning of wisdom,
    and the knowledge of the Holy One is insight.

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Footnotes

  1. Proverbs 9:6 Or simpleness
  2. Proverbs 9:9 Heb lacks instruction

Invitations of Wisdom and Folly

Wisdom has built(A) her house;
    she has set up[a] its seven pillars.
She has prepared her meat and mixed her wine;(B)
    she has also set her table.(C)
She has sent out her servants, and she calls(D)
    from the highest point of the city,(E)
    “Let all who are simple(F) come to my house!”
To those who have no sense(G) she says,
    “Come,(H) eat my food
    and drink the wine I have mixed.(I)
Leave your simple ways and you will live;(J)
    walk in the way of insight.”(K)

Whoever corrects a mocker invites insults;
    whoever rebukes the wicked incurs abuse.(L)
Do not rebuke mockers(M) or they will hate you;
    rebuke the wise and they will love you.(N)
Instruct the wise and they will be wiser still;
    teach the righteous and they will add to their learning.(O)

10 The fear of the Lord(P) is the beginning of wisdom,
    and knowledge of the Holy One(Q) is understanding.(R)

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Footnotes

  1. Proverbs 9:1 Septuagint, Syriac and Targum; Hebrew has hewn out

12 Which of you desires life,
    and covets many days to enjoy good?
13 Keep your tongue from evil,
    and your lips from speaking deceit.
14 Depart from evil, and do good;
    seek peace, and pursue it.

15 The eyes of the Lord are on the righteous,
    and his ears are open to their cry.
16 The face of the Lord is against evildoers,
    to cut off the remembrance of them from the earth.
17 When the righteous cry for help, the Lord hears,
    and rescues them from all their troubles.
18 The Lord is near to the brokenhearted,
    and saves the crushed in spirit.

19 Many are the afflictions of the righteous,
    but the Lord rescues them from them all.
20 He keeps all their bones;
    not one of them will be broken.
21 Evil brings death to the wicked,
    and those who hate the righteous will be condemned.
22 The Lord redeems the life of his servants;
    none of those who take refuge in him will be condemned.

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12 Whoever of you loves life(A)
    and desires to see many good days,
13 keep your tongue(B) from evil
    and your lips from telling lies.(C)
14 Turn from evil and do good;(D)
    seek peace(E) and pursue it.

15 The eyes of the Lord(F) are on the righteous,(G)
    and his ears are attentive(H) to their cry;
16 but the face of the Lord is against(I) those who do evil,(J)
    to blot out their name(K) from the earth.

17 The righteous cry out, and the Lord hears(L) them;
    he delivers them from all their troubles.
18 The Lord is close(M) to the brokenhearted(N)
    and saves those who are crushed in spirit.

19 The righteous person may have many troubles,(O)
    but the Lord delivers him from them all;(P)
20 he protects all his bones,
    not one of them will be broken.(Q)

21 Evil will slay the wicked;(R)
    the foes of the righteous will be condemned.
22 The Lord will rescue(S) his servants;
    no one who takes refuge(T) in him will be condemned.

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13 But now in Christ Jesus you who once were far off have been brought near by the blood of Christ. 14 For he is our peace; in his flesh he has made both groups into one and has broken down the dividing wall, that is, the hostility between us. 15 He has abolished the law with its commandments and ordinances, that he might create in himself one new humanity in place of the two, thus making peace, 16 and might reconcile both groups to God in one body[a] through the cross, thus putting to death that hostility through it.[b] 17 So he came and proclaimed peace to you who were far off and peace to those who were near; 18 for through him both of us have access in one Spirit to the Father. 19 So then you are no longer strangers and aliens, but you are citizens with the saints and also members of the household of God, 20 built upon the foundation of the apostles and prophets, with Christ Jesus himself as the cornerstone.[c] 21 In him the whole structure is joined together and grows into a holy temple in the Lord; 22 in whom you also are built together spiritually[d] into a dwelling place for God.

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Footnotes

  1. Ephesians 2:16 Or reconcile both of us in one body for God
  2. Ephesians 2:16 Or in him, or in himself
  3. Ephesians 2:20 Or keystone
  4. Ephesians 2:22 Gk in the Spirit

13 But now in Christ Jesus you who once(A) were far away have been brought near(B) by the blood of Christ.(C)

14 For he himself is our peace,(D) who has made the two groups one(E) and has destroyed the barrier, the dividing wall of hostility, 15 by setting aside in his flesh(F) the law with its commands and regulations.(G) His purpose was to create in himself one(H) new humanity out of the two, thus making peace, 16 and in one body to reconcile both of them to God through the cross,(I) by which he put to death their hostility. 17 He came and preached peace(J) to you who were far away and peace to those who were near.(K) 18 For through him we both have access(L) to the Father(M) by one Spirit.(N)

19 Consequently, you are no longer foreigners and strangers,(O) but fellow citizens(P) with God’s people and also members of his household,(Q) 20 built(R) on the foundation(S) of the apostles and prophets,(T) with Christ Jesus himself(U) as the chief cornerstone.(V) 21 In him the whole building is joined together and rises to become a holy temple(W) in the Lord. 22 And in him you too are being built together to become a dwelling in which God lives by his Spirit.(X)

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13 Do not be astonished, brothers and sisters,[a] that the world hates you. 14 We know that we have passed from death to life because we love one another. Whoever does not love abides in death. 15 All who hate a brother or sister[b] are murderers, and you know that murderers do not have eternal life abiding in them. 16 We know love by this, that he laid down his life for us—and we ought to lay down our lives for one another. 17 How does God’s love abide in anyone who has the world’s goods and sees a brother or sister[c] in need and yet refuses help?

18 Little children, let us love, not in word or speech, but in truth and action.

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Footnotes

  1. 1 John 3:13 Gk brothers
  2. 1 John 3:15 Gk his brother
  3. 1 John 3:17 Gk brother

13 Do not be surprised, my brothers and sisters,[a] if the world hates you.(A) 14 We know that we have passed from death to life,(B) because we love each other. Anyone who does not love remains in death.(C) 15 Anyone who hates a brother or sister(D) is a murderer,(E) and you know that no murderer has eternal life residing in him.(F)

16 This is how we know what love is: Jesus Christ laid down his life for us.(G) And we ought to lay down our lives for our brothers and sisters.(H) 17 If anyone has material possessions and sees a brother or sister in need but has no pity on them,(I) how can the love of God be in that person?(J) 18 Dear children,(K) let us not love with words or speech but with actions and in truth.(L)

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Footnotes

  1. 1 John 3:13 The Greek word for brothers and sisters (adelphoi) refers here to believers, both men and women, as part of God’s family; also in verse 16.

The Parable of the Great Dinner

15 One of the dinner guests, on hearing this, said to him, “Blessed is anyone who will eat bread in the kingdom of God!” 16 Then Jesus[a] said to him, “Someone gave a great dinner and invited many. 17 At the time for the dinner he sent his slave to say to those who had been invited, ‘Come; for everything is ready now.’ 18 But they all alike began to make excuses. The first said to him, ‘I have bought a piece of land, and I must go out and see it; please accept my regrets.’ 19 Another said, ‘I have bought five yoke of oxen, and I am going to try them out; please accept my regrets.’ 20 Another said, ‘I have just been married, and therefore I cannot come.’ 21 So the slave returned and reported this to his master. Then the owner of the house became angry and said to his slave, ‘Go out at once into the streets and lanes of the town and bring in the poor, the crippled, the blind, and the lame.’ 22 And the slave said, ‘Sir, what you ordered has been done, and there is still room.’ 23 Then the master said to the slave, ‘Go out into the roads and lanes, and compel people to come in, so that my house may be filled. 24 For I tell you,[b] none of those who were invited will taste my dinner.’”

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Footnotes

  1. Luke 14:16 Gk he
  2. Luke 14:24 The Greek word for you here is plural

The Parable of the Great Banquet(A)

15 When one of those at the table with him heard this, he said to Jesus, “Blessed is the one who will eat at the feast(B) in the kingdom of God.”(C)

16 Jesus replied: “A certain man was preparing a great banquet and invited many guests. 17 At the time of the banquet he sent his servant to tell those who had been invited, ‘Come, for everything is now ready.’

18 “But they all alike began to make excuses. The first said, ‘I have just bought a field, and I must go and see it. Please excuse me.’

19 “Another said, ‘I have just bought five yoke of oxen, and I’m on my way to try them out. Please excuse me.’

20 “Still another said, ‘I just got married, so I can’t come.’

21 “The servant came back and reported this to his master. Then the owner of the house became angry and ordered his servant, ‘Go out quickly into the streets and alleys of the town and bring in the poor, the crippled, the blind and the lame.’(D)

22 “‘Sir,’ the servant said, ‘what you ordered has been done, but there is still room.’

23 “Then the master told his servant, ‘Go out to the roads and country lanes and compel them to come in, so that my house will be full. 24 I tell you, not one of those who were invited will get a taste of my banquet.’”(E)

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Psalm 120

Prayer for Deliverance from Slanderers

A Song of Ascents.

In my distress I cry to the Lord,
    that he may answer me:
“Deliver me, O Lord,
    from lying lips,
    from a deceitful tongue.”

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Psalm 120

A song of ascents.

I call on the Lord(A) in my distress,(B)
    and he answers me.
Save me, Lord,
    from lying lips(C)
    and from deceitful tongues.(D)

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17 I will give to the Lord the thanks due to his righteousness,
    and sing praise to the name of the Lord, the Most High.

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17 I will give thanks to the Lord because of his righteousness;(A)
    I will sing the praises(B) of the name of the Lord Most High.(C)

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