Psalm 146

The Year for Canceling Debts^(A)

15 At the end of every seven years you must cancel debts.^{(B) 2} This is how it is to be done: Every creditor shall cancel any loan they have made to a fellow Israelite. They shall not require payment from anyone among their own people, because the Lord’s time for canceling debts has been proclaimed. ³ You may require payment from a foreigner,^(C) but you must cancel any debt your fellow Israelite owes you. ⁴ However, there need be no poor people among you, for in the land the Lord your God is giving you to possess as your inheritance, he will richly bless^(D) you, ⁵ if only you fully obey the Lord your God and are careful to follow^(E) all these commands I am giving you today. ⁶ For the Lord your God will bless you as he has promised, and you will lend to many nations but will borrow from none. You will rule over many nations but none will rule over you.^(F)

⁷ If anyone is poor^(G) among your fellow Israelites in any of the towns of the land the Lord your God is giving you, do not be hardhearted or tightfisted^(H) toward them. ⁸ Rather, be openhanded^(I) and freely lend them whatever they need. ⁹ Be careful not to harbor this wicked thought: “The seventh year, the year for canceling debts,^(J) is near,” so that you do not show ill will^(K) toward the needy among your fellow Israelites and give them nothing. They may then appeal to the Lord against you, and you will be found guilty of sin.^{(L) 10} Give generously to them and do so without a grudging heart;^(M) then because of this the Lord your God will bless^(N) you in all your work and in everything you put your hand to. ¹¹ There will always be poor people^(O) in the land. Therefore I command you to be openhanded toward your fellow Israelites who are poor and needy in your land.^(P)

¹⁵ For this reason Christ is the mediator^(A) of a new covenant,^(B) that those who are called^(C) may receive the promised^(D) eternal inheritance^(E)—now that he has died as a ransom to set them free from the sins committed under the first covenant.^(F)

¹⁶ In the case of a will,^[a] it is necessary to prove the death of the one who made it, ¹⁷ because a will is in force only when somebody has died; it never takes effect while the one who made it is living. ¹⁸ This is why even the first covenant was not put into effect without blood.^{(G) 19} When Moses had proclaimed^(H) every command of the law to all the people, he took the blood of calves,^(I) together with water, scarlet wool and branches of hyssop, and sprinkled the scroll and all the people.^{(J) 20} He said, “This is the blood of the covenant, which God has commanded you to keep.”^{[b](K) 21} In the same way, he sprinkled with the blood both the tabernacle and everything used in its ceremonies. ²² In fact, the law requires that nearly everything be cleansed with blood,^(L) and without the shedding of blood there is no forgiveness.^(M)

²³ It was necessary, then, for the copies^(N) of the heavenly things to be purified with these sacrifices, but the heavenly things themselves with better sacrifices than these. ²⁴ For Christ did not enter a sanctuary made with human hands that was only a copy of the true one;^(O) he entered heaven itself,^(P) now to appear for us in God’s presence.^(Q)