Psalm 146

Praise the Lord.[a]

Praise the Lord,(A) my soul.

I will praise the Lord all my life;(B)
    I will sing praise(C) to my God as long as I live.(D)
Do not put your trust in princes,(E)
    in human beings,(F) who cannot save.
When their spirit departs, they return to the ground;(G)
    on that very day their plans come to nothing.(H)
Blessed are those(I) whose help(J) is the God of Jacob,
    whose hope is in the Lord their God.

He is the Maker of heaven(K) and earth,
    the sea, and everything in them—
    he remains faithful(L) forever.
He upholds(M) the cause of the oppressed(N)
    and gives food to the hungry.(O)
The Lord sets prisoners free,(P)
    the Lord gives sight(Q) to the blind,(R)
the Lord lifts up those who are bowed down,(S)
    the Lord loves the righteous.(T)
The Lord watches over the foreigner(U)
    and sustains the fatherless(V) and the widow,(W)
    but he frustrates the ways of the wicked.

10 The Lord reigns(X) forever,
    your God, O Zion, for all generations.

Praise the Lord.

Footnotes

  1. Psalm 146:1 Hebrew Hallelu Yah; also in verse 10

146 Praise ye the Lord. Praise the Lord, O my soul.

While I live will I praise the Lord: I will sing praises unto my God while I have any being.

Put not your trust in princes, nor in the son of man, in whom there is no help.

His breath goeth forth, he returneth to his earth; in that very day his thoughts perish.

Happy is he that hath the God of Jacob for his help, whose hope is in the Lord his God:

Which made heaven, and earth, the sea, and all that therein is: which keepeth truth for ever:

Which executeth judgment for the oppressed: which giveth food to the hungry. The Lord looseth the prisoners:

The Lord openeth the eyes of the blind: the Lord raiseth them that are bowed down: the Lord loveth the righteous:

The Lord preserveth the strangers; he relieveth the fatherless and widow: but the way of the wicked he turneth upside down.

10 The Lord shall reign for ever, even thy God, O Zion, unto all generations. Praise ye the Lord.

say(A) to those with fearful hearts,(B)
    “Be strong, do not fear;(C)
your God will come,(D)
    he will come with vengeance;(E)
with divine retribution
    he will come to save(F) you.”

Then will the eyes of the blind be opened(G)
    and the ears of the deaf(H) unstopped.
Then will the lame(I) leap like a deer,(J)
    and the mute tongue(K) shout for joy.(L)
Water will gush forth in the wilderness
    and streams(M) in the desert.
The burning sand will become a pool,
    the thirsty ground(N) bubbling springs.(O)
In the haunts where jackals(P) once lay,
    grass and reeds(Q) and papyrus will grow.

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Say to them that are of a fearful heart, Be strong, fear not: behold, your God will come with vengeance, even God with a recompence; he will come and save you.

Then the eyes of the blind shall be opened, and the ears of the deaf shall be unstopped.

Then shall the lame man leap as an hart, and the tongue of the dumb sing: for in the wilderness shall waters break out, and streams in the desert.

And the parched ground shall become a pool, and the thirsty land springs of water: in the habitation of dragons, where each lay, shall be grass with reeds and rushes.

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Favoritism Forbidden

My brothers and sisters, believers in our glorious(A) Lord Jesus Christ must not show favoritism.(B) Suppose a man comes into your meeting wearing a gold ring and fine clothes, and a poor man in filthy old clothes also comes in. If you show special attention to the man wearing fine clothes and say, “Here’s a good seat for you,” but say to the poor man, “You stand there” or “Sit on the floor by my feet,” have you not discriminated among yourselves and become judges(C) with evil thoughts?

Listen, my dear brothers and sisters:(D) Has not God chosen those who are poor in the eyes of the world(E) to be rich in faith(F) and to inherit the kingdom(G) he promised those who love him?(H) But you have dishonored the poor.(I) Is it not the rich who are exploiting you? Are they not the ones who are dragging you into court?(J) Are they not the ones who are blaspheming the noble name of him to whom you belong?

If you really keep the royal law found in Scripture, “Love your neighbor as yourself,”[a](K) you are doing right. But if you show favoritism,(L) you sin and are convicted by the law as lawbreakers.(M) 10 For whoever keeps the whole law and yet stumbles(N) at just one point is guilty of breaking all of it.(O)

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Footnotes

  1. James 2:8 Lev. 19:18

My brethren, have not the faith of our Lord Jesus Christ, the Lord of glory, with respect of persons.

For if there come unto your assembly a man with a gold ring, in goodly apparel, and there come in also a poor man in vile raiment;

And ye have respect to him that weareth the gay clothing, and say unto him, Sit thou here in a good place; and say to the poor, Stand thou there, or sit here under my footstool:

Are ye not then partial in yourselves, and are become judges of evil thoughts?

Hearken, my beloved brethren, Hath not God chosen the poor of this world rich in faith, and heirs of the kingdom which he hath promised to them that love him?

But ye have despised the poor. Do not rich men oppress you, and draw you before the judgment seats?

Do not they blaspheme that worthy name by the which ye are called?

If ye fulfil the royal law according to the scripture, Thou shalt love thy neighbour as thyself, ye do well:

But if ye have respect to persons, ye commit sin, and are convinced of the law as transgressors.

10 For whosoever shall keep the whole law, and yet offend in one point, he is guilty of all.

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11 For he who said, “You shall not commit adultery,”[a](A) also said, “You shall not murder.”[b](B) If you do not commit adultery but do commit murder, you have become a lawbreaker.

12 Speak and act as those who are going to be judged(C) by the law that gives freedom,(D) 13 because judgment without mercy will be shown to anyone who has not been merciful.(E) Mercy triumphs over judgment.

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Footnotes

  1. James 2:11 Exodus 20:14; Deut. 5:18
  2. James 2:11 Exodus 20:13; Deut. 5:17

11 For he that said, Do not commit adultery, said also, Do not kill. Now if thou commit no adultery, yet if thou kill, thou art become a transgressor of the law.

12 So speak ye, and so do, as they that shall be judged by the law of liberty.

13 For he shall have judgment without mercy, that hath shewed no mercy; and mercy rejoiceth against judgment.

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Faith and Deeds

14 What good is it, my brothers and sisters, if someone claims to have faith but has no deeds?(A) Can such faith save them? 15 Suppose a brother or a sister is without clothes and daily food.(B) 16 If one of you says to them, “Go in peace; keep warm and well fed,” but does nothing about their physical needs, what good is it?(C) 17 In the same way, faith by itself, if it is not accompanied by action, is dead.(D)

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14 What doth it profit, my brethren, though a man say he hath faith, and have not works? can faith save him?

15 If a brother or sister be naked, and destitute of daily food,

16 And one of you say unto them, Depart in peace, be ye warmed and filled; notwithstanding ye give them not those things which are needful to the body; what doth it profit?

17 Even so faith, if it hath not works, is dead, being alone.

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Jesus Honors a Syrophoenician Woman’s Faith(A)

24 Jesus left that place and went to the vicinity of Tyre.[a](B) He entered a house and did not want anyone to know it; yet he could not keep his presence secret. 25 In fact, as soon as she heard about him, a woman whose little daughter was possessed by an impure spirit(C) came and fell at his feet. 26 The woman was a Greek, born in Syrian Phoenicia. She begged Jesus to drive the demon out of her daughter.

27 “First let the children eat all they want,” he told her, “for it is not right to take the children’s bread and toss it to the dogs.”

28 “Lord,” she replied, “even the dogs under the table eat the children’s crumbs.”

29 Then he told her, “For such a reply, you may go; the demon has left your daughter.”

30 She went home and found her child lying on the bed, and the demon gone.

Jesus Heals a Deaf and Mute Man(D)

31 Then Jesus left the vicinity of Tyre(E) and went through Sidon, down to the Sea of Galilee(F) and into the region of the Decapolis.[b](G) 32 There some people brought to him a man who was deaf and could hardly talk,(H) and they begged Jesus to place his hand on(I) him.

33 After he took him aside, away from the crowd, Jesus put his fingers into the man’s ears. Then he spit(J) and touched the man’s tongue. 34 He looked up to heaven(K) and with a deep sigh(L) said to him, “Ephphatha!” (which means “Be opened!”). 35 At this, the man’s ears were opened, his tongue was loosened and he began to speak plainly.(M)

36 Jesus commanded them not to tell anyone.(N) But the more he did so, the more they kept talking about it. 37 People were overwhelmed with amazement. “He has done everything well,” they said. “He even makes the deaf hear and the mute speak.”

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Footnotes

  1. Mark 7:24 Many early manuscripts Tyre and Sidon
  2. Mark 7:31 That is, the Ten Cities

24 And from thence he arose, and went into the borders of Tyre and Sidon, and entered into an house, and would have no man know it: but he could not be hid.

25 For a certain woman, whose young daughter had an unclean spirit, heard of him, and came and fell at his feet:

26 The woman was a Greek, a Syrophenician by nation; and she besought him that he would cast forth the devil out of her daughter.

27 But Jesus said unto her, Let the children first be filled: for it is not meet to take the children's bread, and to cast it unto the dogs.

28 And she answered and said unto him, Yes, Lord: yet the dogs under the table eat of the children's crumbs.

29 And he said unto her, For this saying go thy way; the devil is gone out of thy daughter.

30 And when she was come to her house, she found the devil gone out, and her daughter laid upon the bed.

31 And again, departing from the coasts of Tyre and Sidon, he came unto the sea of Galilee, through the midst of the coasts of Decapolis.

32 And they bring unto him one that was deaf, and had an impediment in his speech; and they beseech him to put his hand upon him.

33 And he took him aside from the multitude, and put his fingers into his ears, and he spit, and touched his tongue;

34 And looking up to heaven, he sighed, and saith unto him, Ephphatha, that is, Be opened.

35 And straightway his ears were opened, and the string of his tongue was loosed, and he spake plain.

36 And he charged them that they should tell no man: but the more he charged them, so much the more a great deal they published it;

37 And were beyond measure astonished, saying, He hath done all things well: he maketh both the deaf to hear, and the dumb to speak.

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