The Lord is gracious and compassionate,(A)
    slow to anger and rich in love.(B)

The Lord is good(C) to all;
    he has compassion(D) on all he has made.
10 All your works praise you,(E) Lord;
    your faithful people extol(F) you.(G)
11 They tell of the glory of your kingdom(H)
    and speak of your might,(I)
12 so that all people may know of your mighty acts(J)
    and the glorious splendor of your kingdom.(K)
13 Your kingdom is an everlasting kingdom,(L)
    and your dominion endures through all generations.

The Lord is trustworthy(M) in all he promises(N)
    and faithful in all he does.[a]
14 The Lord upholds(O) all who fall
    and lifts up all(P) who are bowed down.(Q)

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Footnotes

  1. Psalm 145:13 One manuscript of the Masoretic Text, Dead Sea Scrolls and Syriac (see also Septuagint); most manuscripts of the Masoretic Text do not have the last two lines of verse 13.

The Lord is gracious, and full of compassion; slow to anger, and of great mercy.

The Lord is good to all: and his tender mercies are over all his works.

10 All thy works shall praise thee, O Lord; and thy saints shall bless thee.

11 They shall speak of the glory of thy kingdom, and talk of thy power;

12 To make known to the sons of men his mighty acts, and the glorious majesty of his kingdom.

13 Thy kingdom is an everlasting kingdom, and thy dominion endureth throughout all generations.

14 The Lord upholdeth all that fall, and raiseth up all those that be bowed down.

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The Coming of Zion’s King

Rejoice greatly, Daughter Zion!(A)
    Shout,(B) Daughter Jerusalem!
See, your king comes to you,(C)
    righteous and victorious,(D)
lowly and riding on a donkey,(E)
    on a colt, the foal of a donkey.(F)
10 I will take away the chariots from Ephraim
    and the warhorses from Jerusalem,
    and the battle bow will be broken.(G)
He will proclaim peace(H) to the nations.
    His rule will extend from sea to sea
    and from the River[a] to the ends of the earth.(I)
11 As for you, because of the blood of my covenant(J) with you,
    I will free your prisoners(K) from the waterless pit.(L)
12 Return to your fortress,(M) you prisoners of hope;
    even now I announce that I will restore twice(N) as much to you.

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Footnotes

  1. Zechariah 9:10 That is, the Euphrates

Rejoice greatly, O daughter of Zion; shout, O daughter of Jerusalem: behold, thy King cometh unto thee: he is just, and having salvation; lowly, and riding upon an ass, and upon a colt the foal of an ass.

10 And I will cut off the chariot from Ephraim, and the horse from Jerusalem, and the battle bow shall be cut off: and he shall speak peace unto the heathen: and his dominion shall be from sea even to sea, and from the river even to the ends of the earth.

11 As for thee also, by the blood of thy covenant I have sent forth thy prisoners out of the pit wherein is no water.

12 Turn you to the strong hold, ye prisoners of hope: even to day do I declare that I will render double unto thee;

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15 I do not understand what I do. For what I want to do I do not do, but what I hate I do.(A) 16 And if I do what I do not want to do, I agree that the law is good.(B) 17 As it is, it is no longer I myself who do it, but it is sin living in me.(C) 18 For I know that good itself does not dwell in me, that is, in my sinful nature.[a](D) For I have the desire to do what is good, but I cannot carry it out. 19 For I do not do the good I want to do, but the evil I do not want to do—this I keep on doing.(E) 20 Now if I do what I do not want to do, it is no longer I who do it, but it is sin living in me that does it.(F)

21 So I find this law at work:(G) Although I want to do good, evil is right there with me. 22 For in my inner being(H) I delight in God’s law;(I) 23 but I see another law at work in me, waging war(J) against the law of my mind and making me a prisoner of the law of sin(K) at work within me. 24 What a wretched man I am! Who will rescue me from this body that is subject to death?(L) 25 Thanks be to God, who delivers me through Jesus Christ our Lord!(M)

So then, I myself in my mind am a slave to God’s law,(N) but in my sinful nature[b] a slave to the law of sin.(O)

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Footnotes

  1. Romans 7:18 Or my flesh
  2. Romans 7:25 Or in the flesh

15 For that which I do I allow not: for what I would, that do I not; but what I hate, that do I.

16 If then I do that which I would not, I consent unto the law that it is good.

17 Now then it is no more I that do it, but sin that dwelleth in me.

18 For I know that in me (that is, in my flesh,) dwelleth no good thing: for to will is present with me; but how to perform that which is good I find not.

19 For the good that I would I do not: but the evil which I would not, that I do.

20 Now if I do that I would not, it is no more I that do it, but sin that dwelleth in me.

21 I find then a law, that, when I would do good, evil is present with me.

22 For I delight in the law of God after the inward man:

23 But I see another law in my members, warring against the law of my mind, and bringing me into captivity to the law of sin which is in my members.

24 O wretched man that I am! who shall deliver me from the body of this death?

25 I thank God through Jesus Christ our Lord. So then with the mind I myself serve the law of God; but with the flesh the law of sin.

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16 “To what can I compare this generation? They are like children sitting in the marketplaces and calling out to others:

17 “‘We played the pipe for you,
    and you did not dance;
we sang a dirge,
    and you did not mourn.’

18 For John came neither eating(A) nor drinking,(B) and they say, ‘He has a demon.’ 19 The Son of Man came eating and drinking, and they say, ‘Here is a glutton and a drunkard, a friend of tax collectors and sinners.’(C) But wisdom is proved right by her deeds.”

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16 But whereunto shall I liken this generation? It is like unto children sitting in the markets, and calling unto their fellows,

17 And saying, We have piped unto you, and ye have not danced; we have mourned unto you, and ye have not lamented.

18 For John came neither eating nor drinking, and they say, He hath a devil.

19 The Son of man came eating and drinking, and they say, Behold a man gluttonous, and a winebibber, a friend of publicans and sinners. But wisdom is justified of her children.

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The Father Revealed in the Son(A)

25 At that time Jesus said, “I praise you, Father,(B) Lord of heaven and earth, because you have hidden these things from the wise and learned, and revealed them to little children.(C) 26 Yes, Father, for this is what you were pleased to do.

27 “All things have been committed to me(D) by my Father.(E) No one knows the Son except the Father, and no one knows the Father except the Son and those to whom the Son chooses to reveal him.(F)

28 “Come to me,(G) all you who are weary and burdened, and I will give you rest.(H) 29 Take my yoke upon you and learn from me,(I) for I am gentle and humble in heart, and you will find rest for your souls.(J) 30 For my yoke is easy and my burden is light.”(K)

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25 At that time Jesus answered and said, I thank thee, O Father, Lord of heaven and earth, because thou hast hid these things from the wise and prudent, and hast revealed them unto babes.

26 Even so, Father: for so it seemed good in thy sight.

27 All things are delivered unto me of my Father: and no man knoweth the Son, but the Father; neither knoweth any man the Father, save the Son, and he to whomsoever the Son will reveal him.

28 Come unto me, all ye that labour and are heavy laden, and I will give you rest.

29 Take my yoke upon you, and learn of me; for I am meek and lowly in heart: and ye shall find rest unto your souls.

30 For my yoke is easy, and my burden is light.

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