Psalm 140[a]

For the director of music. A psalm of David.

Rescue me,(A) Lord, from evildoers;
    protect me from the violent,(B)
who devise evil plans(C) in their hearts
    and stir up war(D) every day.
They make their tongues as sharp as(E) a serpent’s;
    the poison of vipers(F) is on their lips.[b]

Keep me safe,(G) Lord, from the hands of the wicked;(H)
    protect me from the violent,
    who devise ways to trip my feet.
The arrogant have hidden a snare(I) for me;
    they have spread out the cords of their net(J)
    and have set traps(K) for me along my path.

I say to the Lord, “You are my God.”(L)
    Hear, Lord, my cry for mercy.(M)
Sovereign Lord,(N) my strong deliverer,
    you shield my head in the day of battle.
Do not grant the wicked(O) their desires, Lord;
    do not let their plans succeed.

Those who surround me proudly rear their heads;
    may the mischief of their lips engulf them.(P)
10 May burning coals fall on them;
    may they be thrown into the fire,(Q)
    into miry pits, never to rise.
11 May slanderers not be established in the land;
    may disaster hunt down the violent.(R)

12 I know that the Lord secures justice for the poor(S)
    and upholds the cause(T) of the needy.(U)
13 Surely the righteous will praise your name,(V)
    and the upright will live(W) in your presence.(X)

Footnotes

  1. Psalm 140:1 In Hebrew texts 140:1-13 is numbered 140:2-14.
  2. Psalm 140:3 The Hebrew has Selah (a word of uncertain meaning) here and at the end of verses 5 and 8.

140 Deliver me, O Lord, from the evil man: preserve me from the violent man;

Which imagine mischiefs in their heart; continually are they gathered together for war.

They have sharpened their tongues like a serpent; adders' poison is under their lips. Selah.

Keep me, O Lord, from the hands of the wicked; preserve me from the violent man; who have purposed to overthrow my goings.

The proud have hid a snare for me, and cords; they have spread a net by the wayside; they have set gins for me. Selah.

I said unto the Lord, Thou art my God: hear the voice of my supplications, O Lord.

O God the Lord, the strength of my salvation, thou hast covered my head in the day of battle.

Grant not, O Lord, the desires of the wicked: further not his wicked device; lest they exalt themselves. Selah.

As for the head of those that compass me about, let the mischief of their own lips cover them.

10 Let burning coals fall upon them: let them be cast into the fire; into deep pits, that they rise not up again.

11 Let not an evil speaker be established in the earth: evil shall hunt the violent man to overthrow him.

12 I know that the Lord will maintain the cause of the afflicted, and the right of the poor.

13 Surely the righteous shall give thanks unto thy name: the upright shall dwell in thy presence.

The King’s Edict in Behalf of the Jews

That same day King Xerxes gave Queen Esther the estate of Haman,(A) the enemy of the Jews. And Mordecai came into the presence of the king, for Esther had told how he was related to her. The king took off his signet ring,(B) which he had reclaimed from Haman, and presented it to Mordecai. And Esther appointed him over Haman’s estate.(C)

Esther again pleaded with the king, falling at his feet and weeping. She begged him to put an end to the evil plan of Haman the Agagite,(D) which he had devised against the Jews. Then the king extended the gold scepter(E) to Esther and she arose and stood before him.

“If it pleases the king,” she said, “and if he regards me with favor(F) and thinks it the right thing to do, and if he is pleased with me, let an order be written overruling the dispatches that Haman son of Hammedatha, the Agagite, devised and wrote to destroy the Jews in all the king’s provinces. For how can I bear to see disaster fall on my people? How can I bear to see the destruction of my family?”(G)

King Xerxes replied to Queen Esther and to Mordecai the Jew, “Because Haman attacked the Jews, I have given his estate to Esther, and they have impaled(H) him on the pole he set up. Now write another decree(I) in the king’s name in behalf of the Jews as seems best to you, and seal(J) it with the king’s signet ring(K)—for no document written in the king’s name and sealed with his ring can be revoked.”(L)

At once the royal secretaries were summoned—on the twenty-third day of the third month, the month of Sivan. They wrote out all Mordecai’s orders to the Jews, and to the satraps, governors and nobles of the 127 provinces stretching from India to Cush.[a](M) These orders were written in the script of each province and the language of each people and also to the Jews in their own script and language.(N) 10 Mordecai wrote in the name of King Xerxes, sealed the dispatches with the king’s signet ring, and sent them by mounted couriers, who rode fast horses especially bred for the king.

11 The king’s edict granted the Jews in every city the right to assemble and protect themselves; to destroy, kill and annihilate the armed men of any nationality or province who might attack them and their women and children,[b] and to plunder(O) the property of their enemies. 12 The day appointed for the Jews to do this in all the provinces of King Xerxes was the thirteenth day of the twelfth month, the month of Adar.(P) 13 A copy of the text of the edict was to be issued as law in every province and made known to the people of every nationality so that the Jews would be ready on that day(Q) to avenge themselves on their enemies.

14 The couriers, riding the royal horses, went out, spurred on by the king’s command, and the edict was issued in the citadel of Susa.(R)

The Triumph of the Jews

15 When Mordecai(S) left the king’s presence, he was wearing royal garments of blue and white, a large crown of gold(T) and a purple robe of fine linen.(U) And the city of Susa held a joyous celebration.(V) 16 For the Jews it was a time of happiness and joy,(W) gladness and honor.(X) 17 In every province and in every city to which the edict of the king came, there was joy(Y) and gladness among the Jews, with feasting and celebrating. And many people of other nationalities became Jews because fear(Z) of the Jews had seized them.(AA)

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Footnotes

  1. Esther 8:9 That is, the upper Nile region
  2. Esther 8:11 Or province, together with their women and children, who might attack them;

On that day did the king Ahasuerus give the house of Haman the Jews' enemy unto Esther the queen. And Mordecai came before the king; for Esther had told what he was unto her.

And the king took off his ring, which he had taken from Haman, and gave it unto Mordecai. And Esther set Mordecai over the house of Haman.

And Esther spake yet again before the king, and fell down at his feet, and besought him with tears to put away the mischief of Haman the Agagite, and his device that he had devised against the Jews.

Then the king held out the golden sceptre toward Esther. So Esther arose, and stood before the king,

And said, If it please the king, and if I have favour in his sight, and the thing seem right before the king, and I be pleasing in his eyes, let it be written to reverse the letters devised by Haman the son of Hammedatha the Agagite, which he wrote to destroy the Jews which are in all the king's provinces:

For how can I endure to see the evil that shall come unto my people? or how can I endure to see the destruction of my kindred?

Then the king Ahasuerus said unto Esther the queen and to Mordecai the Jew, Behold, I have given Esther the house of Haman, and him they have hanged upon the gallows, because he laid his hand upon the Jews.

Write ye also for the Jews, as it liketh you, in the king's name, and seal it with the king's ring: for the writing which is written in the king's name, and sealed with the king's ring, may no man reverse.

Then were the king's scribes called at that time in the third month, that is, the month Sivan, on the three and twentieth day thereof; and it was written according to all that Mordecai commanded unto the Jews, and to the lieutenants, and the deputies and rulers of the provinces which are from India unto Ethiopia, an hundred twenty and seven provinces, unto every province according to the writing thereof, and unto every people after their language, and to the Jews according to their writing, and according to their language.

10 And he wrote in the king Ahasuerus' name, and sealed it with the king's ring, and sent letters by posts on horseback, and riders on mules, camels, and young dromedaries:

11 Wherein the king granted the Jews which were in every city to gather themselves together, and to stand for their life, to destroy, to slay and to cause to perish, all the power of the people and province that would assault them, both little ones and women, and to take the spoil of them for a prey,

12 Upon one day in all the provinces of king Ahasuerus, namely, upon the thirteenth day of the twelfth month, which is the month Adar.

13 The copy of the writing for a commandment to be given in every province was published unto all people, and that the Jews should be ready against that day to avenge themselves on their enemies.

14 So the posts that rode upon mules and camels went out, being hastened and pressed on by the king's commandment. And the decree was given at Shushan the palace.

15 And Mordecai went out from the presence of the king in royal apparel of blue and white, and with a great crown of gold, and with a garment of fine linen and purple: and the city of Shushan rejoiced and was glad.

16 The Jews had light, and gladness, and joy, and honour.

17 And in every province, and in every city, whithersoever the king's commandment and his decree came, the Jews had joy and gladness, a feast and a good day. And many of the people of the land became Jews; for the fear of the Jews fell upon them.

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Causing to Stumble

“If anyone causes one of these little ones—those who believe in me—to stumble, it would be better for them to have a large millstone hung around their neck and to be drowned in the depths of the sea.(A) Woe to the world because of the things that cause people to stumble! Such things must come, but woe to the person through whom they come!(B) If your hand or your foot causes you to stumble,(C) cut it off and throw it away. It is better for you to enter life maimed or crippled than to have two hands or two feet and be thrown into eternal fire. And if your eye causes you to stumble,(D) gouge it out and throw it away. It is better for you to enter life with one eye than to have two eyes and be thrown into the fire of hell.(E)

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But whoso shall offend one of these little ones which believe in me, it were better for him that a millstone were hanged about his neck, and that he were drowned in the depth of the sea.

Woe unto the world because of offences! for it must needs be that offences come; but woe to that man by whom the offence cometh!

Wherefore if thy hand or thy foot offend thee, cut them off, and cast them from thee: it is better for thee to enter into life halt or maimed, rather than having two hands or two feet to be cast into everlasting fire.

And if thine eye offend thee, pluck it out, and cast it from thee: it is better for thee to enter into life with one eye, rather than having two eyes to be cast into hell fire.

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