Psalm 139

For the director of music. Of David. A psalm.

You have searched me,(A) Lord,
    and you know(B) me.
You know when I sit and when I rise;(C)
    you perceive my thoughts(D) from afar.
You discern my going out(E) and my lying down;
    you are familiar with all my ways.(F)
Before a word is on my tongue
    you, Lord, know it completely.(G)
You hem me in(H) behind and before,
    and you lay your hand upon me.
Such knowledge is too wonderful for me,(I)
    too lofty(J) for me to attain.

Where can I go from your Spirit?
    Where can I flee(K) from your presence?
If I go up to the heavens,(L) you are there;
    if I make my bed(M) in the depths, you are there.
If I rise on the wings of the dawn,
    if I settle on the far side of the sea,
10 even there your hand will guide me,(N)
    your right hand(O) will hold me fast.
11 If I say, “Surely the darkness will hide me
    and the light become night around me,”
12 even the darkness will not be dark(P) to you;
    the night will shine like the day,
    for darkness is as light to you.

13 For you created my inmost being;(Q)
    you knit me together(R) in my mother’s womb.(S)
14 I praise you(T) because I am fearfully and wonderfully made;
    your works are wonderful,(U)
    I know that full well.
15 My frame was not hidden from you
    when I was made(V) in the secret place,
    when I was woven together(W) in the depths of the earth.(X)
16 Your eyes saw my unformed body;
    all the days ordained(Y) for me were written in your book
    before one of them came to be.
17 How precious to me are your thoughts,[a](Z) God!(AA)
    How vast is the sum of them!
18 Were I to count them,(AB)
    they would outnumber the grains of sand(AC)
    when I awake,(AD) I am still with you.

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Footnotes

  1. Psalm 139:17 Or How amazing are your thoughts concerning me

139 O lord, thou hast searched me, and known me.

Thou knowest my downsitting and mine uprising, thou understandest my thought afar off.

Thou compassest my path and my lying down, and art acquainted with all my ways.

For there is not a word in my tongue, but, lo, O Lord, thou knowest it altogether.

Thou hast beset me behind and before, and laid thine hand upon me.

Such knowledge is too wonderful for me; it is high, I cannot attain unto it.

Whither shall I go from thy spirit? or whither shall I flee from thy presence?

If I ascend up into heaven, thou art there: if I make my bed in hell, behold, thou art there.

If I take the wings of the morning, and dwell in the uttermost parts of the sea;

10 Even there shall thy hand lead me, and thy right hand shall hold me.

11 If I say, Surely the darkness shall cover me; even the night shall be light about me.

12 Yea, the darkness hideth not from thee; but the night shineth as the day: the darkness and the light are both alike to thee.

13 For thou hast possessed my reins: thou hast covered me in my mother's womb.

14 I will praise thee; for I am fearfully and wonderfully made: marvellous are thy works; and that my soul knoweth right well.

15 My substance was not hid from thee, when I was made in secret, and curiously wrought in the lowest parts of the earth.

16 Thine eyes did see my substance, yet being unperfect; and in thy book all my members were written, which in continuance were fashioned, when as yet there was none of them.

17 How precious also are thy thoughts unto me, O God! how great is the sum of them!

18 If I should count them, they are more in number than the sand: when I awake, I am still with thee.

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21 Joash[a] was seven years old when he began to reign.[b]

Joash Repairs the Temple(A)

12 [c]In the seventh year of Jehu, Joash[d](B) became king, and he reigned in Jerusalem forty years. His mother’s name was Zibiah; she was from Beersheba. Joash did what was right(C) in the eyes of the Lord all the years Jehoiada the priest instructed him. The high places,(D) however, were not removed; the people continued to offer sacrifices and burn incense there.

Joash said to the priests, “Collect(E) all the money that is brought as sacred offerings(F) to the temple of the Lord—the money collected in the census,(G) the money received from personal vows and the money brought voluntarily(H) to the temple. Let every priest receive the money from one of the treasurers, then use it to repair(I) whatever damage is found in the temple.”

But by the twenty-third year of King Joash the priests still had not repaired the temple. Therefore King Joash summoned Jehoiada the priest and the other priests and asked them, “Why aren’t you repairing the damage done to the temple? Take no more money from your treasurers, but hand it over for repairing the temple.” The priests agreed that they would not collect any more money from the people and that they would not repair the temple themselves.

Jehoiada the priest took a chest and bored a hole in its lid. He placed it beside the altar, on the right side as one enters the temple of the Lord. The priests who guarded the entrance(J) put into the chest all the money(K) that was brought to the temple of the Lord. 10 Whenever they saw that there was a large amount of money in the chest, the royal secretary(L) and the high priest came, counted the money that had been brought into the temple of the Lord and put it into bags. 11 When the amount had been determined, they gave the money to the men appointed to supervise the work on the temple. With it they paid those who worked on the temple of the Lord—the carpenters and builders, 12 the masons and stonecutters.(M) They purchased timber and blocks of dressed stone for the repair of the temple of the Lord, and met all the other expenses of restoring the temple.

13 The money brought into the temple was not spent for making silver basins, wick trimmers, sprinkling bowls, trumpets or any other articles of gold(N) or silver for the temple of the Lord; 14 it was paid to the workers, who used it to repair the temple. 15 They did not require an accounting from those to whom they gave the money to pay the workers, because they acted with complete honesty.(O) 16 The money from the guilt offerings(P) and sin offerings[e](Q) was not brought into the temple of the Lord; it belonged(R) to the priests.

Footnotes

  1. 2 Kings 11:21 Hebrew Jehoash, a variant of Joash
  2. 2 Kings 11:21 In Hebrew texts this verse (11:21) is numbered 12:1.
  3. 2 Kings 12:1 In Hebrew texts 12:1-21 is numbered 12:2-22.
  4. 2 Kings 12:1 Hebrew Jehoash, a variant of Joash; also in verses 2, 4, 6, 7 and 18
  5. 2 Kings 12:16 Or purification offerings

21 Seven years old was Jehoash when he began to reign.

12 In the seventh year of Jehu Jehoash began to reign; and forty years reigned he in Jerusalem. And his mother's name was Zibiah of Beersheba.

And Jehoash did that which was right in the sight of the Lord all his days wherein Jehoiada the priest instructed him.

But the high places were not taken away: the people still sacrificed and burnt incense in the high places.

And Jehoash said to the priests, All the money of the dedicated things that is brought into the house of the Lord, even the money of every one that passeth the account, the money that every man is set at, and all the money that cometh into any man's heart to bring into the house of the Lord,

Let the priests take it to them, every man of his acquaintance: and let them repair the breaches of the house, wheresoever any breach shall be found.

But it was so, that in the three and twentieth year of king Jehoash the priests had not repaired the breaches of the house.

Then king Jehoash called for Jehoiada the priest, and the other priests, and said unto them, Why repair ye not the breaches of the house? now therefore receive no more money of your acquaintance, but deliver it for the breaches of the house.

And the priests consented to receive no more money of the people, neither to repair the breaches of the house.

But Jehoiada the priest took a chest, and bored a hole in the lid of it, and set it beside the altar, on the right side as one cometh into the house of the Lord: and the priests that kept the door put therein all the money that was brought into the house of the Lord.

10 And it was so, when they saw that there was much money in the chest, that the king's scribe and the high priest came up, and they put up in bags, and told the money that was found in the house of the Lord.

11 And they gave the money, being told, into the hands of them that did the work, that had the oversight of the house of the Lord: and they laid it out to the carpenters and builders, that wrought upon the house of the Lord,

12 And to masons, and hewers of stone, and to buy timber and hewed stone to repair the breaches of the house of the Lord, and for all that was laid out for the house to repair it.

13 Howbeit there were not made for the house of the Lord bowls of silver, snuffers, basons, trumpets, any vessels of gold, or vessels of silver, of the money that was brought into the house of the Lord:

14 But they gave that to the workmen, and repaired therewith the house of the Lord.

15 Moreover they reckoned not with the men, into whose hand they delivered the money to be bestowed on workmen: for they dealt faithfully.

16 The trespass money and sin money was not brought into the house of the Lord: it was the priests'.

Warning to Rich Oppressors

Now listen,(A) you rich people,(B) weep and wail(C) because of the misery that is coming on you. Your wealth has rotted, and moths have eaten your clothes.(D) Your gold and silver are corroded. Their corrosion will testify against you and eat your flesh like fire. You have hoarded wealth in the last days.(E) Look! The wages you failed to pay the workers(F) who mowed your fields are crying out against you. The cries(G) of the harvesters have reached the ears of the Lord Almighty.(H) You have lived on earth in luxury and self-indulgence. You have fattened yourselves(I) in the day of slaughter.[a](J) You have condemned and murdered(K) the innocent one,(L) who was not opposing you.

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Footnotes

  1. James 5:5 Or yourselves as in a day of feasting

Go to now, ye rich men, weep and howl for your miseries that shall come upon you.

Your riches are corrupted, and your garments are motheaten.

Your gold and silver is cankered; and the rust of them shall be a witness against you, and shall eat your flesh as it were fire. Ye have heaped treasure together for the last days.

Behold, the hire of the labourers who have reaped down your fields, which is of you kept back by fraud, crieth: and the cries of them which have reaped are entered into the ears of the Lord of sabaoth.

Ye have lived in pleasure on the earth, and been wanton; ye have nourished your hearts, as in a day of slaughter.

Ye have condemned and killed the just; and he doth not resist you.

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