Psalm 129

A song of ascents.

“They have greatly oppressed(A) me from my youth,”(B)
    let Israel say;(C)
“they have greatly oppressed me from my youth,
    but they have not gained the victory(D) over me.
Plowmen have plowed my back
    and made their furrows long.
But the Lord is righteous;(E)
    he has cut me free(F) from the cords of the wicked.”(G)

May all who hate Zion(H)
    be turned back in shame.(I)
May they be like grass on the roof,(J)
    which withers(K) before it can grow;
a reaper cannot fill his hands with it,(L)
    nor one who gathers fill his arms.
May those who pass by not say to them,
    “The blessing of the Lord be on you;
    we bless you(M) in the name of the Lord.”

129 Many a time have they afflicted me from my youth, may Israel now say:

Many a time have they afflicted me from my youth: yet they have not prevailed against me.

The plowers plowed upon my back: they made long their furrows.

The Lord is righteous: he hath cut asunder the cords of the wicked.

Let them all be confounded and turned back that hate Zion.

Let them be as the grass upon the housetops, which withereth afore it groweth up:

Wherewith the mower filleth not his hand; nor he that bindeth sheaves his bosom.

Neither do they which go by say, The blessing of the Lord be upon you: we bless you in the name of the Lord.

Warnings Against Folly

My son,(A) if you have put up security(B) for your neighbor,(C)
    if you have shaken hands in pledge(D) for a stranger,
you have been trapped by what you said,
    ensnared by the words of your mouth.
So do this, my son, to free yourself,
    since you have fallen into your neighbor’s hands:
Go—to the point of exhaustion—[a]
    and give your neighbor no rest!
Allow no sleep to your eyes,
    no slumber to your eyelids.(E)
Free yourself, like a gazelle(F) from the hand of the hunter,(G)
    like a bird from the snare of the fowler.(H)

Go to the ant, you sluggard;(I)
    consider its ways and be wise!
It has no commander,
    no overseer or ruler,
yet it stores its provisions in summer(J)
    and gathers its food at harvest.(K)

How long will you lie there, you sluggard?(L)
    When will you get up from your sleep?
10 A little sleep, a little slumber,
    a little folding of the hands to rest(M)
11 and poverty(N) will come on you like a thief
    and scarcity like an armed man.

12 A troublemaker and a villain,
    who goes about with a corrupt mouth,
13     who winks maliciously with his eye,(O)
    signals with his feet
    and motions with his fingers,(P)
14     who plots evil(Q) with deceit in his heart—
    he always stirs up conflict.(R)
15 Therefore disaster will overtake him in an instant;(S)
    he will suddenly(T) be destroyed—without remedy.(U)

16 There are six things the Lord hates,(V)
    seven that are detestable to him:
17         haughty eyes,(W)
        a lying tongue,(X)
        hands that shed innocent blood,(Y)
18         a heart that devises wicked schemes,
        feet that are quick to rush into evil,(Z)
19         a false witness(AA) who pours out lies(AB)
        and a person who stirs up conflict in the community.(AC)

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Footnotes

  1. Proverbs 6:3 Or Go and humble yourself,

My son, if thou be surety for thy friend, if thou hast stricken thy hand with a stranger,

Thou art snared with the words of thy mouth, thou art taken with the words of thy mouth.

Do this now, my son, and deliver thyself, when thou art come into the hand of thy friend; go, humble thyself, and make sure thy friend.

Give not sleep to thine eyes, nor slumber to thine eyelids.

Deliver thyself as a roe from the hand of the hunter, and as a bird from the hand of the fowler.

Go to the ant, thou sluggard; consider her ways, and be wise:

Which having no guide, overseer, or ruler,

Provideth her meat in the summer, and gathereth her food in the harvest.

How long wilt thou sleep, O sluggard? when wilt thou arise out of thy sleep?

10 Yet a little sleep, a little slumber, a little folding of the hands to sleep:

11 So shall thy poverty come as one that travelleth, and thy want as an armed man.

12 A naughty person, a wicked man, walketh with a froward mouth.

13 He winketh with his eyes, he speaketh with his feet, he teacheth with his fingers;

14 Frowardness is in his heart, he deviseth mischief continually; he soweth discord.

15 Therefore shall his calamity come suddenly; suddenly shall he be broken without remedy.

16 These six things doth the Lord hate: yea, seven are an abomination unto him:

17 A proud look, a lying tongue, and hands that shed innocent blood,

18 An heart that deviseth wicked imaginations, feet that be swift in running to mischief,

19 A false witness that speaketh lies, and he that soweth discord among brethren.

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Faith in the Incarnate Son of God

Everyone who believes(A) that Jesus is the Christ(B) is born of God,(C) and everyone who loves the father loves his child as well.(D) This is how we know(E) that we love the children of God:(F) by loving God and carrying out his commands. In fact, this is love for God: to keep his commands.(G) And his commands are not burdensome,(H) for everyone born of God(I) overcomes(J) the world. This is the victory that has overcome the world, even our faith. Who is it that overcomes the world? Only the one who believes that Jesus is the Son of God.(K)

This is the one who came by water and blood(L)—Jesus Christ. He did not come by water only, but by water and blood. And it is the Spirit who testifies, because the Spirit is the truth.(M) For there are three(N) that testify: the[a] Spirit, the water and the blood; and the three are in agreement. We accept human testimony,(O) but God’s testimony is greater because it is the testimony of God,(P) which he has given about his Son. 10 Whoever believes in the Son of God accepts this testimony.(Q) Whoever does not believe God has made him out to be a liar,(R) because they have not believed the testimony God has given about his Son. 11 And this is the testimony: God has given us eternal life,(S) and this life is in his Son.(T) 12 Whoever has the Son has life; whoever does not have the Son of God does not have life.(U)

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Footnotes

  1. 1 John 5:8 Late manuscripts of the Vulgate testify in heaven: the Father, the Word and the Holy Spirit, and these three are one. And there are three that testify on earth: the (not found in any Greek manuscript before the fourteenth century)

Whosoever believeth that Jesus is the Christ is born of God: and every one that loveth him that begat loveth him also that is begotten of him.

By this we know that we love the children of God, when we love God, and keep his commandments.

For this is the love of God, that we keep his commandments: and his commandments are not grievous.

For whatsoever is born of God overcometh the world: and this is the victory that overcometh the world, even our faith.

Who is he that overcometh the world, but he that believeth that Jesus is the Son of God?

This is he that came by water and blood, even Jesus Christ; not by water only, but by water and blood. And it is the Spirit that beareth witness, because the Spirit is truth.

For there are three that bear record in heaven, the Father, the Word, and the Holy Ghost: and these three are one.

And there are three that bear witness in earth, the Spirit, and the water, and the blood: and these three agree in one.

If we receive the witness of men, the witness of God is greater: for this is the witness of God which he hath testified of his Son.

10 He that believeth on the Son of God hath the witness in himself: he that believeth not God hath made him a liar; because he believeth not the record that God gave of his Son.

11 And this is the record, that God hath given to us eternal life, and this life is in his Son.

12 He that hath the Son hath life; and he that hath not the Son of God hath not life.

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The Plot to Kill Jesus

45 Therefore many of the Jews who had come to visit Mary,(A) and had seen what Jesus did,(B) believed in him.(C) 46 But some of them went to the Pharisees and told them what Jesus had done. 47 Then the chief priests and the Pharisees(D) called a meeting(E) of the Sanhedrin.(F)

“What are we accomplishing?” they asked. “Here is this man performing many signs.(G) 48 If we let him go on like this, everyone will believe in him, and then the Romans will come and take away both our temple and our nation.”

49 Then one of them, named Caiaphas,(H) who was high priest that year,(I) spoke up, “You know nothing at all! 50 You do not realize that it is better for you that one man die for the people than that the whole nation perish.”(J)

51 He did not say this on his own, but as high priest that year he prophesied that Jesus would die for the Jewish nation, 52 and not only for that nation but also for the scattered children of God, to bring them together and make them one.(K) 53 So from that day on they plotted to take his life.(L)

54 Therefore Jesus no longer moved about publicly among the people of Judea.(M) Instead he withdrew to a region near the wilderness, to a village called Ephraim, where he stayed with his disciples.

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45 Then many of the Jews which came to Mary, and had seen the things which Jesus did, believed on him.

46 But some of them went their ways to the Pharisees, and told them what things Jesus had done.

47 Then gathered the chief priests and the Pharisees a council, and said, What do we? for this man doeth many miracles.

48 If we let him thus alone, all men will believe on him: and the Romans shall come and take away both our place and nation.

49 And one of them, named Caiaphas, being the high priest that same year, said unto them, Ye know nothing at all,

50 Nor consider that it is expedient for us, that one man should die for the people, and that the whole nation perish not.

51 And this spake he not of himself: but being high priest that year, he prophesied that Jesus should die for that nation;

52 And not for that nation only, but that also he should gather together in one the children of God that were scattered abroad.

53 Then from that day forth they took counsel together for to put him to death.

54 Jesus therefore walked no more openly among the Jews; but went thence unto a country near to the wilderness, into a city called Ephraim, and there continued with his disciples.

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