Psalm 128

A song of ascents.

Blessed are all who fear the Lord,(A)
    who walk in obedience to him.(B)
You will eat the fruit of your labor;(C)
    blessings and prosperity(D) will be yours.
Your wife will be like a fruitful vine(E)
    within your house;
your children(F) will be like olive shoots(G)
    around your table.
Yes, this will be the blessing(H)
    for the man who fears the Lord.(I)

May the Lord bless you from Zion;(J)
    may you see the prosperity of Jerusalem(K)
    all the days of your life.
May you live to see your children’s children—(L)
    peace be on Israel.(M)

128 Blessed is every one that feareth the Lord; that walketh in his ways.

For thou shalt eat the labour of thine hands: happy shalt thou be, and it shall be well with thee.

Thy wife shall be as a fruitful vine by the sides of thine house: thy children like olive plants round about thy table.

Behold, that thus shall the man be blessed that feareth the Lord.

The Lord shall bless thee out of Zion: and thou shalt see the good of Jerusalem all the days of thy life.

Yea, thou shalt see thy children's children, and peace upon Israel.

New Heavens and a New Earth

17 “See, I will create
    new heavens and a new earth.(A)
The former things will not be remembered,(B)
    nor will they come to mind.
18 But be glad and rejoice(C) forever
    in what I will create,
for I will create Jerusalem(D) to be a delight
    and its people a joy.
19 I will rejoice(E) over Jerusalem
    and take delight(F) in my people;
the sound of weeping and of crying(G)
    will be heard in it no more.

20 “Never again will there be in it
    an infant(H) who lives but a few days,
    or an old man who does not live out his years;(I)
the one who dies at a hundred
    will be thought a mere child;
the one who fails to reach[a] a hundred
    will be considered accursed.
21 They will build houses(J) and dwell in them;
    they will plant vineyards and eat their fruit.(K)
22 No longer will they build houses and others live in them,(L)
    or plant and others eat.
For as the days of a tree,(M)
    so will be the days(N) of my people;
my chosen(O) ones will long enjoy
    the work of their hands.
23 They will not labor in vain,(P)
    nor will they bear children doomed to misfortune;(Q)
for they will be a people blessed(R) by the Lord,
    they and their descendants(S) with them.
24 Before they call(T) I will answer;(U)
    while they are still speaking(V) I will hear.
25 The wolf and the lamb(W) will feed together,
    and the lion will eat straw like the ox,(X)
    and dust will be the serpent’s(Y) food.
They will neither harm nor destroy
    on all my holy mountain,”(Z)
says the Lord.

Read full chapter

Footnotes

  1. Isaiah 65:20 Or the sinner who reaches

17 For, behold, I create new heavens and a new earth: and the former shall not be remembered, nor come into mind.

18 But be ye glad and rejoice for ever in that which I create: for, behold, I create Jerusalem a rejoicing, and her people a joy.

19 And I will rejoice in Jerusalem, and joy in my people: and the voice of weeping shall be no more heard in her, nor the voice of crying.

20 There shall be no more thence an infant of days, nor an old man that hath not filled his days: for the child shall die an hundred years old; but the sinner being an hundred years old shall be accursed.

21 And they shall build houses, and inhabit them; and they shall plant vineyards, and eat the fruit of them.

22 They shall not build, and another inhabit; they shall not plant, and another eat: for as the days of a tree are the days of my people, and mine elect shall long enjoy the work of their hands.

23 They shall not labour in vain, nor bring forth for trouble; for they are the seed of the blessed of the Lord, and their offspring with them.

24 And it shall come to pass, that before they call, I will answer; and while they are yet speaking, I will hear.

25 The wolf and the lamb shall feed together, and the lion shall eat straw like the bullock: and dust shall be the serpent's meat. They shall not hurt nor destroy in all my holy mountain, saith the Lord.

Read full chapter

David says the same thing when he speaks of the blessedness of the one to whom God credits righteousness apart from works:

“Blessed are those
    whose transgressions are forgiven,
    whose sins are covered.
Blessed is the one
    whose sin the Lord will never count against them.”[a](A)

Is this blessedness only for the circumcised, or also for the uncircumcised?(B) We have been saying that Abraham’s faith was credited to him as righteousness.(C) 10 Under what circumstances was it credited? Was it after he was circumcised, or before? It was not after, but before! 11 And he received circumcision as a sign, a seal of the righteousness that he had by faith while he was still uncircumcised.(D) So then, he is the father(E) of all who believe(F) but have not been circumcised, in order that righteousness might be credited to them. 12 And he is then also the father of the circumcised who not only are circumcised but who also follow in the footsteps of the faith that our father Abraham had before he was circumcised.

13 It was not through the law that Abraham and his offspring received the promise(G) that he would be heir of the world,(H) but through the righteousness that comes by faith.(I)

Read full chapter

Footnotes

  1. Romans 4:8 Psalm 32:1,2

Even as David also describeth the blessedness of the man, unto whom God imputeth righteousness without works,

Saying, Blessed are they whose iniquities are forgiven, and whose sins are covered.

Blessed is the man to whom the Lord will not impute sin.

Cometh this blessedness then upon the circumcision only, or upon the uncircumcision also? for we say that faith was reckoned to Abraham for righteousness.

10 How was it then reckoned? when he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision.

11 And he received the sign of circumcision, a seal of the righteousness of the faith which he had yet being uncircumcised: that he might be the father of all them that believe, though they be not circumcised; that righteousness might be imputed unto them also:

12 And the father of circumcision to them who are not of the circumcision only, but who also walk in the steps of that faith of our father Abraham, which he had being yet uncircumcised.

13 For the promise, that he should be the heir of the world, was not to Abraham, or to his seed, through the law, but through the righteousness of faith.

Read full chapter