Psalm 127

A song of ascents. Of Solomon.

Unless the Lord builds(A) the house,
    the builders labor in vain.
Unless the Lord watches(B) over the city,
    the guards stand watch in vain.
In vain you rise early
    and stay up late,
toiling for food(C) to eat—
    for he grants sleep(D) to[a] those he loves.(E)

Children are a heritage from the Lord,
    offspring a reward(F) from him.
Like arrows(G) in the hands of a warrior
    are children born in one’s youth.
Blessed is the man
    whose quiver is full of them.(H)
They will not be put to shame
    when they contend with their opponents(I) in court.(J)

Footnotes

  1. Psalm 127:2 Or eat— / for while they sleep he provides for

127 Except the Lord build the house, they labour in vain that build it: except the Lord keep the city, the watchman waketh but in vain.

It is vain for you to rise up early, to sit up late, to eat the bread of sorrows: for so he giveth his beloved sleep.

Lo, children are an heritage of the Lord: and the fruit of the womb is his reward.

As arrows are in the hand of a mighty man; so are children of the youth.

Happy is the man that hath his quiver full of them: they shall not be ashamed, but they shall speak with the enemies in the gate.

16 And I saw something else under the sun:

In the place of judgment—wickedness was there,
    in the place of justice—wickedness was there.

17 I said to myself,

“God will bring into judgment(A)
    both the righteous and the wicked,
for there will be a time for every activity,
    a time to judge every deed.”(B)

18 I also said to myself, “As for humans, God tests them so that they may see that they are like the animals.(C) 19 Surely the fate of human beings(D) is like that of the animals; the same fate awaits them both: As one dies, so dies the other. All have the same breath[a]; humans have no advantage over animals. Everything is meaningless. 20 All go to the same place; all come from dust, and to dust all return.(E) 21 Who knows if the human spirit rises upward(F) and if the spirit of the animal goes down into the earth?”

22 So I saw that there is nothing better for a person than to enjoy their work,(G) because that is their lot.(H) For who can bring them to see what will happen after them?

Oppression, Toil, Friendlessness

Again I looked and saw all the oppression(I) that was taking place under the sun:

I saw the tears of the oppressed—
    and they have no comforter;
power was on the side of their oppressors—
    and they have no comforter.(J)
And I declared that the dead,(K)
    who had already died,
are happier than the living,
    who are still alive.(L)
But better than both
    is the one who has never been born,(M)
who has not seen the evil
    that is done under the sun.(N)

And I saw that all toil and all achievement spring from one person’s envy of another. This too is meaningless, a chasing after the wind.(O)

Fools fold their hands(P)
    and ruin themselves.
Better one handful with tranquillity
    than two handfuls with toil(Q)
    and chasing after the wind.

Again I saw something meaningless under the sun:

There was a man all alone;
    he had neither son nor brother.
There was no end to his toil,
    yet his eyes were not content(R) with his wealth.
“For whom am I toiling,” he asked,
    “and why am I depriving myself of enjoyment?”
This too is meaningless—
    a miserable business!

Footnotes

  1. Ecclesiastes 3:19 Or spirit

16 And moreover I saw under the sun the place of judgment, that wickedness was there; and the place of righteousness, that iniquity was there.

17 I said in mine heart, God shall judge the righteous and the wicked: for there is a time there for every purpose and for every work.

18 I said in mine heart concerning the estate of the sons of men, that God might manifest them, and that they might see that they themselves are beasts.

19 For that which befalleth the sons of men befalleth beasts; even one thing befalleth them: as the one dieth, so dieth the other; yea, they have all one breath; so that a man hath no preeminence above a beast: for all is vanity.

20 All go unto one place; all are of the dust, and all turn to dust again.

21 Who knoweth the spirit of man that goeth upward, and the spirit of the beast that goeth downward to the earth?

22 Wherefore I perceive that there is nothing better, than that a man should rejoice in his own works; for that is his portion: for who shall bring him to see what shall be after him?

So I returned, and considered all the oppressions that are done under the sun: and behold the tears of such as were oppressed, and they had no comforter; and on the side of their oppressors there was power; but they had no comforter.

Wherefore I praised the dead which are already dead more than the living which are yet alive.

Yea, better is he than both they, which hath not yet been, who hath not seen the evil work that is done under the sun.

Again, I considered all travail, and every right work, that for this a man is envied of his neighbour. This is also vanity and vexation of spirit.

The fool foldeth his hands together, and eateth his own flesh.

Better is an handful with quietness, than both the hands full with travail and vexation of spirit.

Then I returned, and I saw vanity under the sun.

There is one alone, and there is not a second; yea, he hath neither child nor brother: yet is there no end of all his labour; neither is his eye satisfied with riches; neither saith he, For whom do I labour, and bereave my soul of good? This is also vanity, yea, it is a sore travail.

Further Instructions

Devote yourselves to prayer,(A) being watchful and thankful. And pray for us, too, that God may open a door(B) for our message, so that we may proclaim the mystery(C) of Christ, for which I am in chains.(D) Pray that I may proclaim it clearly, as I should. Be wise(E) in the way you act toward outsiders;(F) make the most of every opportunity.(G) Let your conversation be always full of grace,(H) seasoned with salt,(I) so that you may know how to answer everyone.(J)

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Continue in prayer, and watch in the same with thanksgiving;

Withal praying also for us, that God would open unto us a door of utterance, to speak the mystery of Christ, for which I am also in bonds:

That I may make it manifest, as I ought to speak.

Walk in wisdom toward them that are without, redeeming the time.

Let your speech be always with grace, seasoned with salt, that ye may know how ye ought to answer every man.

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