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Psalm 122

Song of Praise and Prayer for Jerusalem

A Song of Ascents. Of David.

I was glad when they said to me,
    “Let us go to the house of the Lord!”
Our feet are standing
    within your gates, O Jerusalem.

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Psalm 122

A song of ascents. Of David.

I rejoiced with those who said to me,
    “Let us go to the house of the Lord.”
Our feet are standing
    in your gates, Jerusalem.

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Pray for the peace of Jerusalem:
    “May they prosper who love you.

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Pray for the peace of Jerusalem:
    “May those who love(A) you be secure.

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For the sake of my relatives and friends
    I will say, “Peace be within you.”

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For the sake of my family and friends,
    I will say, “Peace be within you.”

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10 Rejoice with Jerusalem, and be glad for her,
    all you who love her;
rejoice with her in joy,
    all you who mourn over her—

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10 “Rejoice(A) with Jerusalem and be glad for her,
    all you who love(B) her;
rejoice greatly with her,
    all you who mourn(C) over her.

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11 that you may nurse and be satisfied
    from her consoling breast;
that you may drink deeply with delight
    from her glorious bosom.

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11 For you will nurse(A) and be satisfied
    at her comforting breasts;(B)
you will drink deeply
    and delight in her overflowing abundance.”(C)

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The whole congregation of the Israelites complained against Moses and Aaron in the wilderness. The Israelites said to them, “If only we had died by the hand of the Lord in the land of Egypt, when we sat by the fleshpots and ate our fill of bread; for you have brought us out into this wilderness to kill this whole assembly with hunger.”

Then the Lord said to Moses, “I am going to rain bread from heaven for you, and each day the people shall go out and gather enough for that day. In that way I will test them, whether they will follow my instruction or not. On the sixth day, when they prepare what they bring in, it will be twice as much as they gather on other days.” So Moses and Aaron said to all the Israelites, “In the evening you shall know that it was the Lord who brought you out of the land of Egypt, and in the morning you shall see the glory of the Lord, because he has heard your complaining against the Lord. For what are we, that you complain against us?” And Moses said, “When the Lord gives you meat to eat in the evening and your fill of bread in the morning, because the Lord has heard the complaining that you utter against him—what are we? Your complaining is not against us but against the Lord.”

Then Moses said to Aaron, “Say to the whole congregation of the Israelites, ‘Draw near to the Lord, for he has heard your complaining.’” 10 And as Aaron spoke to the whole congregation of the Israelites, they looked toward the wilderness, and the glory of the Lord appeared in the cloud. 11 The Lord spoke to Moses and said, 12 “I have heard the complaining of the Israelites; say to them, ‘At twilight you shall eat meat, and in the morning you shall have your fill of bread; then you shall know that I am the Lord your God.’”

13 In the evening quails came up and covered the camp; and in the morning there was a layer of dew around the camp. 14 When the layer of dew lifted, there on the surface of the wilderness was a fine flaky substance, as fine as frost on the ground. 15 When the Israelites saw it, they said to one another, “What is it?”[a] For they did not know what it was. Moses said to them, “It is the bread that the Lord has given you to eat. 16 This is what the Lord has commanded: ‘Gather as much of it as each of you needs, an omer to a person according to the number of persons, all providing for those in their own tents.’” 17 The Israelites did so, some gathering more, some less. 18 But when they measured it with an omer, those who gathered much had nothing over, and those who gathered little had no shortage; they gathered as much as each of them needed. 19 And Moses said to them, “Let no one leave any of it over until morning.” 20 But they did not listen to Moses; some left part of it until morning, and it bred worms and became foul. And Moses was angry with them. 21 Morning by morning they gathered it, as much as each needed; but when the sun grew hot, it melted.

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Footnotes

  1. Exodus 16:15 Or “It is manna” (Heb man hu, see verse 31)

In the desert the whole community grumbled(A) against Moses and Aaron. The Israelites said to them, “If only we had died by the Lord’s hand in Egypt!(B) There we sat around pots of meat and ate all the food(C) we wanted, but you have brought us out into this desert to starve this entire assembly to death.”(D)

Then the Lord said to Moses, “I will rain down bread from heaven(E) for you. The people are to go out each day and gather enough for that day. In this way I will test(F) them and see whether they will follow my instructions. On the sixth day they are to prepare what they bring in, and that is to be twice(G) as much as they gather on the other days.”

So Moses and Aaron said to all the Israelites, “In the evening you will know that it was the Lord who brought you out of Egypt,(H) and in the morning you will see the glory(I) of the Lord, because he has heard your grumbling(J) against him. Who are we, that you should grumble against us?”(K) Moses also said, “You will know that it was the Lord when he gives you meat to eat in the evening and all the bread you want in the morning, because he has heard your grumbling(L) against him. Who are we? You are not grumbling against us, but against the Lord.”(M)

Then Moses told Aaron, “Say to the entire Israelite community, ‘Come before the Lord, for he has heard your grumbling.’”

10 While Aaron was speaking to the whole Israelite community, they looked toward the desert, and there was the glory(N) of the Lord appearing in the cloud.(O)

11 The Lord said to Moses, 12 “I have heard the grumbling(P) of the Israelites. Tell them, ‘At twilight you will eat meat, and in the morning you will be filled with bread. Then you will know that I am the Lord your God.’”(Q)

13 That evening quail(R) came and covered the camp, and in the morning there was a layer of dew(S) around the camp. 14 When the dew was gone, thin flakes like frost(T) on the ground appeared on the desert floor. 15 When the Israelites saw it, they said to each other, “What is it?” For they did not know(U) what it was.

Moses said to them, “It is the bread(V) the Lord has given you to eat. 16 This is what the Lord has commanded: ‘Everyone is to gather as much as they need. Take an omer[a](W) for each person you have in your tent.’”

17 The Israelites did as they were told; some gathered much, some little. 18 And when they measured it by the omer, the one who gathered much did not have too much, and the one who gathered little did not have too little.(X) Everyone had gathered just as much as they needed.

19 Then Moses said to them, “No one is to keep any of it until morning.”(Y)

20 However, some of them paid no attention to Moses; they kept part of it until morning, but it was full of maggots and began to smell.(Z) So Moses was angry(AA) with them.

21 Each morning everyone gathered as much as they needed, and when the sun grew hot, it melted away.

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Footnotes

  1. Exodus 16:16 That is, possibly about 3 pounds or about 1.4 kilograms; also in verses 18, 32, 33 and 36

Zion’s Children to Be Brought Home

Thus says the Lord:
In a time of favor I have answered you,
    on a day of salvation I have helped you;
I have kept you and given you
    as a covenant to the people,[a]
to establish the land,
    to apportion the desolate heritages;
saying to the prisoners, “Come out,”
    to those who are in darkness, “Show yourselves.”
They shall feed along the ways,
    on all the bare heights[b] shall be their pasture;
10 they shall not hunger or thirst,
    neither scorching wind nor sun shall strike them down,
for he who has pity on them will lead them,
    and by springs of water will guide them.
11 And I will turn all my mountains into a road,
    and my highways shall be raised up.
12 Lo, these shall come from far away,
    and lo, these from the north and from the west,
    and these from the land of Syene.[c]

13 Sing for joy, O heavens, and exult, O earth;
    break forth, O mountains, into singing!
For the Lord has comforted his people,
    and will have compassion on his suffering ones.

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Footnotes

  1. Isaiah 49:8 Meaning of Heb uncertain
  2. Isaiah 49:9 Or the trails
  3. Isaiah 49:12 Q Ms: MT Sinim

Restoration of Israel

This is what the Lord says:

“In the time of my favor(A) I will answer you,
    and in the day of salvation I will help you;(B)
I will keep(C) you and will make you
    to be a covenant for the people,(D)
to restore the land(E)
    and to reassign its desolate inheritances,(F)
to say to the captives,(G) ‘Come out,’
    and to those in darkness,(H) ‘Be free!’

“They will feed beside the roads
    and find pasture on every barren hill.(I)
10 They will neither hunger nor thirst,(J)
    nor will the desert heat or the sun beat down on them.(K)
He who has compassion(L) on them will guide(M) them
    and lead them beside springs(N) of water.
11 I will turn all my mountains into roads,
    and my highways(O) will be raised up.(P)
12 See, they will come from afar(Q)
    some from the north, some from the west,(R)
    some from the region of Aswan.[a]

13 Shout for joy,(S) you heavens;
    rejoice, you earth;(T)
    burst into song, you mountains!(U)
For the Lord comforts(V) his people
    and will have compassion(W) on his afflicted ones.(X)

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Footnotes

  1. Isaiah 49:12 Dead Sea Scrolls; Masoretic Text Sinim

Rise up, O Lord, and go to your resting place,
    you and the ark of your might.
Let your priests be clothed with righteousness,
    and let your faithful shout for joy.
10 For your servant David’s sake
    do not turn away the face of your anointed one.

11 The Lord swore to David a sure oath
    from which he will not turn back:
“One of the sons of your body
    I will set on your throne.
12 If your sons keep my covenant
    and my decrees that I shall teach them,
their sons also, forevermore,
    shall sit on your throne.”

13 For the Lord has chosen Zion;
    he has desired it for his habitation:
14 “This is my resting place forever;
    here I will reside, for I have desired it.
15 I will abundantly bless its provisions;
    I will satisfy its poor with bread.
16 Its priests I will clothe with salvation,
    and its faithful will shout for joy.
17 There I will cause a horn to sprout up for David;
    I have prepared a lamp for my anointed one.
18 His enemies I will clothe with disgrace,
    but on him, his crown will gleam.”

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‘Arise, Lord,(A) and come to your resting place,
    you and the ark of your might.
May your priests be clothed with your righteousness;(B)
    may your faithful people(C) sing for joy.’”

10 For the sake of your servant David,
    do not reject your anointed one.

11 The Lord swore an oath to David,(D)
    a sure oath he will not revoke:
“One of your own descendants(E)
    I will place on your throne.
12 If your sons keep my covenant(F)
    and the statutes I teach them,
then their sons will sit
    on your throne(G) for ever and ever.”

13 For the Lord has chosen Zion,(H)
    he has desired it for his dwelling,(I) saying,
14 “This is my resting place for ever and ever;(J)
    here I will sit enthroned,(K) for I have desired it.
15 I will bless her with abundant provisions;
    her poor I will satisfy with food.(L)
16 I will clothe her priests(M) with salvation,
    and her faithful people will ever sing for joy.(N)

17 “Here I will make a horn[a] grow(O) for David
    and set up a lamp(P) for my anointed one.(Q)
18 I will clothe his enemies with shame,(R)
    but his head will be adorned with a radiant crown.”(S)

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Footnotes

  1. Psalm 132:17 Horn here symbolizes strong one, that is, king.

The Allegory of Hagar and Sarah

21 Tell me, you who desire to be subject to the law, will you not listen to the law? 22 For it is written that Abraham had two sons, one by a slave woman and the other by a free woman. 23 One, the child of the slave, was born according to the flesh; the other, the child of the free woman, was born through the promise. 24 Now this is an allegory: these women are two covenants. One woman, in fact, is Hagar, from Mount Sinai, bearing children for slavery. 25 Now Hagar is Mount Sinai in Arabia[a] and corresponds to the present Jerusalem, for she is in slavery with her children. 26 But the other woman corresponds to the Jerusalem above; she is free, and she is our mother. 27 For it is written,

“Rejoice, you childless one, you who bear no children,
    burst into song and shout, you who endure no birth pangs;
for the children of the desolate woman are more numerous
    than the children of the one who is married.”

28 Now you,[b] my friends,[c] are children of the promise, like Isaac. 29 But just as at that time the child who was born according to the flesh persecuted the child who was born according to the Spirit, so it is now also. 30 But what does the scripture say? “Drive out the slave and her child; for the child of the slave will not share the inheritance with the child of the free woman.” 31 So then, friends,[d] we are children, not of the slave but of the free woman.

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Footnotes

  1. Galatians 4:25 Other ancient authorities read For Sinai is a mountain in Arabia
  2. Galatians 4:28 Other ancient authorities read we
  3. Galatians 4:28 Gk brothers
  4. Galatians 4:31 Gk brothers

Hagar and Sarah

21 Tell me, you who want to be under the law,(A) are you not aware of what the law says? 22 For it is written that Abraham had two sons, one by the slave woman(B) and the other by the free woman.(C) 23 His son by the slave woman was born according to the flesh,(D) but his son by the free woman was born as the result of a divine promise.(E)

24 These things are being taken figuratively: The women represent two covenants. One covenant is from Mount Sinai and bears children who are to be slaves: This is Hagar. 25 Now Hagar stands for Mount Sinai in Arabia and corresponds to the present city of Jerusalem, because she is in slavery with her children. 26 But the Jerusalem that is above(F) is free, and she is our mother. 27 For it is written:

“Be glad, barren woman,
    you who never bore a child;
shout for joy and cry aloud,
    you who were never in labor;
because more are the children of the desolate woman
    than of her who has a husband.”[a](G)

28 Now you, brothers and sisters, like Isaac, are children of promise.(H) 29 At that time the son born according to the flesh(I) persecuted the son born by the power of the Spirit.(J) It is the same now. 30 But what does Scripture say? “Get rid of the slave woman and her son, for the slave woman’s son will never share in the inheritance with the free woman’s son.”[b](K) 31 Therefore, brothers and sisters, we are not children of the slave woman,(L) but of the free woman.(M)

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Footnotes

  1. Galatians 4:27 Isaiah 54:1
  2. Galatians 4:30 Gen. 21:10

41 So those who welcomed his message were baptized, and that day about three thousand persons were added. 42 They devoted themselves to the apostles’ teaching and fellowship, to the breaking of bread and the prayers.

Life among the Believers

43 Awe came upon everyone, because many wonders and signs were being done by the apostles. 44 All who believed were together and had all things in common; 45 they would sell their possessions and goods and distribute the proceeds[a] to all, as any had need. 46 Day by day, as they spent much time together in the temple, they broke bread at home[b] and ate their food with glad and generous[c] hearts, 47 praising God and having the goodwill of all the people. And day by day the Lord added to their number those who were being saved.

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Footnotes

  1. Acts 2:45 Gk them
  2. Acts 2:46 Or from house to house
  3. Acts 2:46 Or sincere

41 Those who accepted his message were baptized, and about three thousand were added to their number(A) that day.

The Fellowship of the Believers

42 They devoted themselves to the apostles’ teaching(B) and to fellowship, to the breaking of bread(C) and to prayer.(D) 43 Everyone was filled with awe at the many wonders and signs performed by the apostles.(E) 44 All the believers were together and had everything in common.(F) 45 They sold property and possessions to give to anyone who had need.(G) 46 Every day they continued to meet together in the temple courts.(H) They broke bread(I) in their homes and ate together with glad and sincere hearts, 47 praising God and enjoying the favor of all the people.(J) And the Lord added to their number(K) daily those who were being saved.

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Feeding the Five Thousand

After this Jesus went to the other side of the Sea of Galilee, also called the Sea of Tiberias.[a] A large crowd kept following him, because they saw the signs that he was doing for the sick. Jesus went up the mountain and sat down there with his disciples. Now the Passover, the festival of the Jews, was near. When he looked up and saw a large crowd coming toward him, Jesus said to Philip, “Where are we to buy bread for these people to eat?” He said this to test him, for he himself knew what he was going to do. Philip answered him, “Six months’ wages[b] would not buy enough bread for each of them to get a little.” One of his disciples, Andrew, Simon Peter’s brother, said to him, “There is a boy here who has five barley loaves and two fish. But what are they among so many people?” 10 Jesus said, “Make the people sit down.” Now there was a great deal of grass in the place; so they[c] sat down, about five thousand in all. 11 Then Jesus took the loaves, and when he had given thanks, he distributed them to those who were seated; so also the fish, as much as they wanted. 12 When they were satisfied, he told his disciples, “Gather up the fragments left over, so that nothing may be lost.” 13 So they gathered them up, and from the fragments of the five barley loaves, left by those who had eaten, they filled twelve baskets. 14 When the people saw the sign that he had done, they began to say, “This is indeed the prophet who is to come into the world.”

15 When Jesus realized that they were about to come and take him by force to make him king, he withdrew again to the mountain by himself.

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Footnotes

  1. John 6:1 Gk of Galilee of Tiberias
  2. John 6:7 Gk Two hundred denarii; the denarius was the usual day’s wage for a laborer
  3. John 6:10 Gk the men

Jesus Feeds the Five Thousand(A)

Some time after this, Jesus crossed to the far shore of the Sea of Galilee (that is, the Sea of Tiberias), and a great crowd of people followed him because they saw the signs(B) he had performed by healing the sick. Then Jesus went up on a mountainside(C) and sat down with his disciples. The Jewish Passover Festival(D) was near.

When Jesus looked up and saw a great crowd coming toward him, he said to Philip,(E) “Where shall we buy bread for these people to eat?” He asked this only to test him, for he already had in mind what he was going to do.

Philip answered him, “It would take more than half a year’s wages[a] to buy enough bread for each one to have a bite!”

Another of his disciples, Andrew, Simon Peter’s brother,(F) spoke up, “Here is a boy with five small barley loaves and two small fish, but how far will they go among so many?”(G)

10 Jesus said, “Have the people sit down.” There was plenty of grass in that place, and they sat down (about five thousand men were there). 11 Jesus then took the loaves, gave thanks,(H) and distributed to those who were seated as much as they wanted. He did the same with the fish.

12 When they had all had enough to eat, he said to his disciples, “Gather the pieces that are left over. Let nothing be wasted.” 13 So they gathered them and filled twelve baskets with the pieces of the five barley loaves left over by those who had eaten.

14 After the people saw the sign(I) Jesus performed, they began to say, “Surely this is the Prophet who is to come into the world.”(J) 15 Jesus, knowing that they intended to come and make him king(K) by force, withdrew again to a mountain by himself.(L)

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Footnotes

  1. John 6:7 Greek take two hundred denarii

Psalm 122

Song of Praise and Prayer for Jerusalem

A Song of Ascents. Of David.

I was glad when they said to me,
    “Let us go to the house of the Lord!”

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Psalm 122

A song of ascents. Of David.

I rejoiced with those who said to me,
    “Let us go to the house of the Lord.”

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Peace be within your walls,
    and security within your towers.”

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May there be peace(A) within your walls
    and security within your citadels.(B)

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