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Psalm 120

A song of ascents.

I call on the Lord(A) in my distress,(B)
    and he answers me.
Save me, Lord,
    from lying lips(C)
    and from deceitful tongues.(D)

What will he do to you,
    and what more besides,
    you deceitful tongue?
He will punish you with a warrior’s sharp arrows,(E)
    with burning coals of the broom bush.

Woe to me that I dwell in Meshek,
    that I live among the tents of Kedar!(F)
Too long have I lived
    among those who hate peace.
I am for peace;
    but when I speak, they are for war.

120 1-2 I’m in trouble. I cry to God,
    desperate for an answer:
“Deliver me from the liars, God!
    They smile so sweetly but lie through their teeth.”

3-4 Do you know what’s next, can you see what’s coming,
    all you bold-faced liars?
Pointed arrows and burning coals
    will be your reward.

5-7 I’m doomed to live in Meshech,
    cursed with a home in Kedar,
My whole life lived camping
    among quarreling neighbors.
I’m all for peace, but the minute
    I tell them so, they go to war!

Prayer for Breaking Away from the Treacherous.

A Song of [a]Ascents.

120 In my trouble I cried to the Lord,
And He answered me.

Rescue my soul, O Lord, from lying lips,
And from a deceitful tongue.

What shall be given to you, and what more shall be done to you,
You deceitful tongue?—

Sharp arrows of the warrior,
With the [b]burning coals of the broom tree.


Woe to me, for I sojourn in Meshech,
and I live among the tents of Kedar [among hostile people]!(A)

Too long my soul has had its dwelling
With those who hate peace.

I am for peace, but when I speak,
They are for war.

Footnotes

  1. Psalm 120:1 It is possible that the fifteen psalms (chs 120-134) known as the “Songs of Degrees or Ascents” were sung by the caravans of pilgrims going up to attend the annual feasts at Jerusalem. But it is equally possible that the title has reference to some peculiarity in connection with the music or the manner of using it.
  2. Psalm 120:4 The ancient rabbis explained that coals from a broom tree are unusual in that they continue burning on the inside even after they are extinguished on the outside. They compared this to a person who listens to slander: even if you try to persuade him otherwise and he seems to be convinced, he is still “burning” on the inside, i.e. still unconvinced.

Psalm 120

A song for pilgrims ascending to Jerusalem.

I took my troubles to the Lord;
    I cried out to him, and he answered my prayer.
Rescue me, O Lord, from liars
    and from all deceitful people.
O deceptive tongue, what will God do to you?
    How will he increase your punishment?
You will be pierced with sharp arrows
    and burned with glowing coals.

How I suffer in far-off Meshech.
    It pains me to live in distant Kedar.
I am tired of living
    among people who hate peace.
I search for peace;
    but when I speak of peace, they want war!

Plea for Relief from Bitter Foes

A Song of Ascents.

120 In (A)my distress I cried to the Lord,
And He heard me.
Deliver my soul, O Lord, from lying lips
And from a deceitful tongue.

What shall be given to you,
Or what shall be done to you,
You false tongue?
Sharp arrows of the [a]warrior,
With coals of the broom tree!

Woe is me, that I dwell in (B)Meshech,
(C)That I dwell among the tents of Kedar!
My soul has dwelt too long
With one who hates peace.
I am for peace;
But when I speak, they are for war.

Footnotes

  1. Psalm 120:4 mighty one