צ Tsadhe

137 You are righteous,(A) Lord,
    and your laws are right.(B)
138 The statutes you have laid down are righteous;(C)
    they are fully trustworthy.(D)
139 My zeal wears me out,(E)
    for my enemies ignore your words.
140 Your promises(F) have been thoroughly tested,(G)
    and your servant loves them.(H)
141 Though I am lowly and despised,(I)
    I do not forget your precepts.(J)
142 Your righteousness is everlasting
    and your law is true.(K)
143 Trouble and distress have come upon me,
    but your commands give me delight.(L)
144 Your statutes are always righteous;
    give me understanding(M) that I may live.

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137 Righteous art thou, O Lord, and upright are thy judgments.

138 Thy testimonies that thou hast commanded are righteous and very faithful.

139 My zeal hath consumed me, because mine enemies have forgotten thy words.

140 Thy word is very pure: therefore thy servant loveth it.

141 I am small and despised: yet do not I forget thy precepts.

142 Thy righteousness is an everlasting righteousness, and thy law is the truth.

143 Trouble and anguish have taken hold on me: yet thy commandments are my delights.

144 The righteousness of thy testimonies is everlasting: give me understanding, and I shall live.

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14 “‘The days are coming,’ declares the Lord, ‘when I will fulfill the good promise(A) I made to the people of Israel and Judah.

15 “‘In those days and at that time
    I will make a righteous(B) Branch(C) sprout from David’s line;(D)
    he will do what is just and right in the land.
16 In those days Judah will be saved(E)
    and Jerusalem will live in safety.(F)
This is the name by which it[a] will be called:(G)
    The Lord Our Righteous Savior.’(H)

17 For this is what the Lord says: ‘David will never fail(I) to have a man to sit on the throne of Israel, 18 nor will the Levitical(J) priests(K) ever fail to have a man to stand before me continually to offer burnt offerings, to burn grain offerings and to present sacrifices.(L)’”

19 The word of the Lord came to Jeremiah: 20 “This is what the Lord says: ‘If you can break my covenant with the day(M) and my covenant with the night, so that day and night no longer come at their appointed time,(N) 21 then my covenant(O) with David my servant—and my covenant with the Levites(P) who are priests ministering before me—can be broken and David will no longer have a descendant to reign on his throne.(Q) 22 I will make the descendants of David my servant and the Levites who minister before me as countless(R) as the stars in the sky and as measureless as the sand on the seashore.’”

23 The word of the Lord came to Jeremiah: 24 “Have you not noticed that these people are saying, ‘The Lord has rejected the two kingdoms[b](S) he chose’? So they despise(T) my people and no longer regard them as a nation.(U) 25 This is what the Lord says: ‘If I have not made my covenant with day and night(V) and established the laws(W) of heaven and earth,(X) 26 then I will reject(Y) the descendants of Jacob(Z) and David my servant and will not choose one of his sons to rule over the descendants of Abraham, Isaac and Jacob. For I will restore their fortunes[c](AA) and have compassion(AB) on them.’”

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Footnotes

  1. Jeremiah 33:16 Or he
  2. Jeremiah 33:24 Or families
  3. Jeremiah 33:26 Or will bring them back from captivity

14 Behold, the days come, saith the Lord, that I will perform that good thing which I have promised unto the house of Israel and to the house of Judah.

15 In those days, and at that time, will I cause the Branch of righteousness to grow up unto David; and he shall execute judgment and righteousness in the land.

16 In those days shall Judah be saved, and Jerusalem shall dwell safely: and this is the name wherewith she shall be called, The Lord our righteousness.

17 For thus saith the Lord; David shall never want a man to sit upon the throne of the house of Israel;

18 Neither shall the priests the Levites want a man before me to offer burnt offerings, and to kindle meat offerings, and to do sacrifice continually.

19 And the word of the Lord came unto Jeremiah, saying,

20 Thus saith the Lord; If ye can break my covenant of the day, and my covenant of the night, and that there should not be day and night in their season;

21 Then may also my covenant be broken with David my servant, that he should not have a son to reign upon his throne; and with the Levites the priests, my ministers.

22 As the host of heaven cannot be numbered, neither the sand of the sea measured: so will I multiply the seed of David my servant, and the Levites that minister unto me.

23 Moreover the word of the Lord came to Jeremiah, saying,

24 Considerest thou not what this people have spoken, saying, The two families which the Lord hath chosen, he hath even cast them off? thus they have despised my people, that they should be no more a nation before them.

25 Thus saith the Lord; If my covenant be not with day and night, and if I have not appointed the ordinances of heaven and earth;

26 Then will I cast away the seed of Jacob and David my servant, so that I will not take any of his seed to be rulers over the seed of Abraham, Isaac, and Jacob: for I will cause their captivity to return, and have mercy on them.

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Paul, an apostle(A) of Christ Jesus by the will of God,(B) and Timothy(C) our brother,

To the church of God(D) in Corinth,(E) together with all his holy people throughout Achaia:(F)

Grace and peace to you from God our Father and the Lord Jesus Christ.(G)

Praise to the God of All Comfort

Praise be to the God and Father of our Lord Jesus Christ,(H) the Father of compassion and the God of all comfort, who comforts us(I) in all our troubles, so that we can comfort those in any trouble with the comfort we ourselves receive from God. For just as we share abundantly in the sufferings of Christ,(J) so also our comfort abounds through Christ. If we are distressed, it is for your comfort and salvation;(K) if we are comforted, it is for your comfort, which produces in you patient endurance of the same sufferings we suffer. And our hope for you is firm, because we know that just as you share in our sufferings,(L) so also you share in our comfort.

We do not want you to be uninformed,(M) brothers and sisters,[a] about the troubles we experienced(N) in the province of Asia.(O) We were under great pressure, far beyond our ability to endure, so that we despaired of life itself. Indeed, we felt we had received the sentence of death. But this happened that we might not rely on ourselves but on God,(P) who raises the dead.(Q) 10 He has delivered us from such a deadly peril,(R) and he will deliver us again. On him we have set our hope(S) that he will continue to deliver us, 11 as you help us by your prayers.(T) Then many will give thanks(U) on our behalf for the gracious favor granted us in answer to the prayers of many.

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Footnotes

  1. 2 Corinthians 1:8 The Greek word for brothers and sisters (adelphoi) refers here to believers, both men and women, as part of God’s family; also in 8:1; 13:11.

Paul, an apostle of Jesus Christ by the will of God, and Timothy our brother, unto the church of God which is at Corinth, with all the saints which are in all Achaia:

Grace be to you and peace from God our Father, and from the Lord Jesus Christ.

Blessed be God, even the Father of our Lord Jesus Christ, the Father of mercies, and the God of all comfort;

Who comforteth us in all our tribulation, that we may be able to comfort them which are in any trouble, by the comfort wherewith we ourselves are comforted of God.

For as the sufferings of Christ abound in us, so our consolation also aboundeth by Christ.

And whether we be afflicted, it is for your consolation and salvation, which is effectual in the enduring of the same sufferings which we also suffer: or whether we be comforted, it is for your consolation and salvation.

And our hope of you is stedfast, knowing, that as ye are partakers of the sufferings, so shall ye be also of the consolation.

For we would not, brethren, have you ignorant of our trouble which came to us in Asia, that we were pressed out of measure, above strength, insomuch that we despaired even of life:

But we had the sentence of death in ourselves, that we should not trust in ourselves, but in God which raiseth the dead:

10 Who delivered us from so great a death, and doth deliver: in whom we trust that he will yet deliver us;

11 Ye also helping together by prayer for us, that for the gift bestowed upon us by the means of many persons thanks may be given by many on our behalf.

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