Psalm 116

I love the Lord,(A) for he heard my voice;
    he heard my cry(B) for mercy.(C)
Because he turned his ear(D) to me,
    I will call on him as long as I live.

The cords of death(E) entangled me,
    the anguish of the grave came over me;
    I was overcome by distress and sorrow.
Then I called on the name(F) of the Lord:
    Lord, save me!(G)

The Lord is gracious and righteous;(H)
    our God is full of compassion.(I)
The Lord protects the unwary;
    when I was brought low,(J) he saved me.(K)

Return to your rest,(L) my soul,
    for the Lord has been good(M) to you.

For you, Lord, have delivered me(N) from death,
    my eyes from tears,
    my feet from stumbling,
that I may walk before the Lord(O)
    in the land of the living.(P)

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116 I love the Lord, because he hath heard my voice and my supplications.

Because he hath inclined his ear unto me, therefore will I call upon him as long as I live.

The sorrows of death compassed me, and the pains of hell gat hold upon me: I found trouble and sorrow.

Then called I upon the name of the Lord; O Lord, I beseech thee, deliver my soul.

Gracious is the Lord, and righteous; yea, our God is merciful.

The Lord preserveth the simple: I was brought low, and he helped me.

Return unto thy rest, O my soul; for the Lord hath dealt bountifully with thee.

For thou hast delivered my soul from death, mine eyes from tears, and my feet from falling.

I will walk before the Lord in the land of the living.

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The Sovereign Lord(A) has given me a well-instructed tongue,(B)
    to know the word that sustains the weary.(C)
He wakens me morning by morning,(D)
    wakens my ear to listen like one being instructed.(E)
The Sovereign Lord(F) has opened my ears;(G)
    I have not been rebellious,(H)
    I have not turned away.
I offered my back to those who beat(I) me,
    my cheeks to those who pulled out my beard;(J)
I did not hide my face
    from mocking and spitting.(K)
Because the Sovereign Lord(L) helps(M) me,
    I will not be disgraced.
Therefore have I set my face like flint,(N)
    and I know I will not be put to shame.(O)
He who vindicates(P) me is near.(Q)
    Who then will bring charges against me?(R)
    Let us face each other!(S)
Who is my accuser?
    Let him confront me!
It is the Sovereign Lord(T) who helps(U) me.
    Who will condemn(V) me?
They will all wear out like a garment;
    the moths(W) will eat them up.

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The Lord God hath given me the tongue of the learned, that I should know how to speak a word in season to him that is weary: he wakeneth morning by morning, he wakeneth mine ear to hear as the learned.

The Lord God hath opened mine ear, and I was not rebellious, neither turned away back.

I gave my back to the smiters, and my cheeks to them that plucked off the hair: I hid not my face from shame and spitting.

For the Lord God will help me; therefore shall I not be confounded: therefore have I set my face like a flint, and I know that I shall not be ashamed.

He is near that justifieth me; who will contend with me? let us stand together: who is mine adversary? let him come near to me.

Behold, the Lord God will help me; who is he that shall condemn me? lo, they all shall wax old as a garment; the moth shall eat them up.

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Taming the Tongue

Not many of you should become teachers,(A) my fellow believers, because you know that we who teach will be judged(B) more strictly.(C) We all stumble(D) in many ways. Anyone who is never at fault in what they say(E) is perfect,(F) able to keep their whole body in check.(G)

When we put bits into the mouths of horses to make them obey us, we can turn the whole animal.(H) Or take ships as an example. Although they are so large and are driven by strong winds, they are steered by a very small rudder wherever the pilot wants to go. Likewise, the tongue is a small part of the body, but it makes great boasts.(I) Consider what a great forest is set on fire by a small spark. The tongue also is a fire,(J) a world of evil among the parts of the body. It corrupts the whole body,(K) sets the whole course of one’s life on fire, and is itself set on fire by hell.(L)

All kinds of animals, birds, reptiles and sea creatures are being tamed and have been tamed by mankind, but no human being can tame the tongue. It is a restless evil, full of deadly poison.(M)

With the tongue we praise our Lord and Father, and with it we curse human beings, who have been made in God’s likeness.(N) 10 Out of the same mouth come praise and cursing. My brothers and sisters, this should not be. 11 Can both fresh water and salt water flow from the same spring? 12 My brothers and sisters, can a fig tree bear olives, or a grapevine bear figs?(O) Neither can a salt spring produce fresh water.

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My brethren, be not many masters, knowing that we shall receive the greater condemnation.

For in many things we offend all. If any man offend not in word, the same is a perfect man, and able also to bridle the whole body.

Behold, we put bits in the horses' mouths, that they may obey us; and we turn about their whole body.

Behold also the ships, which though they be so great, and are driven of fierce winds, yet are they turned about with a very small helm, whithersoever the governor listeth.

Even so the tongue is a little member, and boasteth great things. Behold, how great a matter a little fire kindleth!

And the tongue is a fire, a world of iniquity: so is the tongue among our members, that it defileth the whole body, and setteth on fire the course of nature; and it is set on fire of hell.

For every kind of beasts, and of birds, and of serpents, and of things in the sea, is tamed, and hath been tamed of mankind:

But the tongue can no man tame; it is an unruly evil, full of deadly poison.

Therewith bless we God, even the Father; and therewith curse we men, which are made after the similitude of God.

10 Out of the same mouth proceedeth blessing and cursing. My brethren, these things ought not so to be.

11 Doth a fountain send forth at the same place sweet water and bitter?

12 Can the fig tree, my brethren, bear olive berries? either a vine, figs? so can no fountain both yield salt water and fresh.

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Peter Declares That Jesus Is the Messiah(A)

27 Jesus and his disciples went on to the villages around Caesarea Philippi. On the way he asked them, “Who do people say I am?”

28 They replied, “Some say John the Baptist;(B) others say Elijah;(C) and still others, one of the prophets.”

29 “But what about you?” he asked. “Who do you say I am?”

Peter answered, “You are the Messiah.”(D)

30 Jesus warned them not to tell anyone about him.(E)

Jesus Predicts His Death(F)

31 He then began to teach them that the Son of Man(G) must suffer many things(H) and be rejected by the elders, the chief priests and the teachers of the law,(I) and that he must be killed(J) and after three days(K) rise again.(L) 32 He spoke plainly(M) about this, and Peter took him aside and began to rebuke him.

33 But when Jesus turned and looked at his disciples, he rebuked Peter. “Get behind me, Satan!”(N) he said. “You do not have in mind the concerns of God, but merely human concerns.”

The Way of the Cross

34 Then he called the crowd to him along with his disciples and said: “Whoever wants to be my disciple must deny themselves and take up their cross and follow me.(O) 35 For whoever wants to save their life[a] will lose it, but whoever loses their life for me and for the gospel will save it.(P) 36 What good is it for someone to gain the whole world, yet forfeit their soul? 37 Or what can anyone give in exchange for their soul? 38 If anyone is ashamed of me and my words in this adulterous and sinful generation, the Son of Man(Q) will be ashamed of them(R) when he comes(S) in his Father’s glory with the holy angels.”

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Footnotes

  1. Mark 8:35 The Greek word means either life or soul; also in verses 36 and 37.

27 And Jesus went out, and his disciples, into the towns of Caesarea Philippi: and by the way he asked his disciples, saying unto them, Whom do men say that I am?

28 And they answered, John the Baptist; but some say, Elias; and others, One of the prophets.

29 And he saith unto them, But whom say ye that I am? And Peter answereth and saith unto him, Thou art the Christ.

30 And he charged them that they should tell no man of him.

31 And he began to teach them, that the Son of man must suffer many things, and be rejected of the elders, and of the chief priests, and scribes, and be killed, and after three days rise again.

32 And he spake that saying openly. And Peter took him, and began to rebuke him.

33 But when he had turned about and looked on his disciples, he rebuked Peter, saying, Get thee behind me, Satan: for thou savourest not the things that be of God, but the things that be of men.

34 And when he had called the people unto him with his disciples also, he said unto them, Whosoever will come after me, let him deny himself, and take up his cross, and follow me.

35 For whosoever will save his life shall lose it; but whosoever shall lose his life for my sake and the gospel's, the same shall save it.

36 For what shall it profit a man, if he shall gain the whole world, and lose his own soul?

37 Or what shall a man give in exchange for his soul?

38 Whosoever therefore shall be ashamed of me and of my words in this adulterous and sinful generation; of him also shall the Son of man be ashamed, when he cometh in the glory of his Father with the holy angels.

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