Psalm 113

Praise the Lord.[a](A)

Praise the Lord, you his servants;(B)
    praise the name of the Lord.
Let the name of the Lord be praised,(C)
    both now and forevermore.(D)
From the rising of the sun(E) to the place where it sets,
    the name of the Lord is to be praised.

The Lord is exalted(F) over all the nations,
    his glory above the heavens.(G)
Who is like the Lord our God,(H)
    the One who sits enthroned(I) on high,(J)
who stoops down to look(K)
    on the heavens and the earth?

He raises the poor(L) from the dust
    and lifts the needy(M) from the ash heap;
he seats them(N) with princes,
    with the princes of his people.
He settles the childless(O) woman in her home
    as a happy mother of children.

Praise the Lord.

Footnotes

  1. Psalm 113:1 Hebrew Hallelu Yah; also in verse 9

113 Praise ye the Lord. Praise, O ye servants of the Lord, praise the name of the Lord.

Blessed be the name of the Lord from this time forth and for evermore.

From the rising of the sun unto the going down of the same the Lord's name is to be praised.

The Lord is high above all nations, and his glory above the heavens.

Who is like unto the Lord our God, who dwelleth on high,

Who humbleth himself to behold the things that are in heaven, and in the earth!

He raiseth up the poor out of the dust, and lifteth the needy out of the dunghill;

That he may set him with princes, even with the princes of his people.

He maketh the barren woman to keep house, and to be a joyful mother of children. Praise ye the Lord.

Laws of Justice and Mercy

23 “Do not spread false reports.(A) Do not help a guilty person by being a malicious witness.(B)

“Do not follow the crowd in doing wrong. When you give testimony in a lawsuit, do not pervert justice(C) by siding with the crowd,(D) and do not show favoritism(E) to a poor person in a lawsuit.

“If you come across your enemy’s(F) ox or donkey wandering off, be sure to return it.(G) If you see the donkey(H) of someone who hates you fallen down under its load, do not leave it there; be sure you help them with it.

“Do not deny justice(I) to your poor people in their lawsuits. Have nothing to do with a false charge(J) and do not put an innocent(K) or honest person to death,(L) for I will not acquit the guilty.(M)

“Do not accept a bribe,(N) for a bribe blinds those who see and twists the words of the innocent.

“Do not oppress a foreigner;(O) you yourselves know how it feels to be foreigners, because you were foreigners in Egypt.

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23 Thou shalt not raise a false report: put not thine hand with the wicked to be an unrighteous witness.

Thou shalt not follow a multitude to do evil; neither shalt thou speak in a cause to decline after many to wrest judgment:

Neither shalt thou countenance a poor man in his cause.

If thou meet thine enemy's ox or his ass going astray, thou shalt surely bring it back to him again.

If thou see the ass of him that hateth thee lying under his burden, and wouldest forbear to help him, thou shalt surely help with him.

Thou shalt not wrest the judgment of thy poor in his cause.

Keep thee far from a false matter; and the innocent and righteous slay thou not: for I will not justify the wicked.

And thou shalt take no gift: for the gift blindeth the wise, and perverteth the words of the righteous.

Also thou shalt not oppress a stranger: for ye know the heart of a stranger, seeing ye were strangers in the land of Egypt.

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God’s Faithfulness

What advantage, then, is there in being a Jew, or what value is there in circumcision? Much in every way!(A) First of all, the Jews have been entrusted with the very words of God.(B)

What if some were unfaithful?(C) Will their unfaithfulness nullify God’s faithfulness?(D) Not at all! Let God be true,(E) and every human being a liar.(F) As it is written:

“So that you may be proved right when you speak
    and prevail when you judge.”[a](G)

But if our unrighteousness brings out God’s righteousness more clearly,(H) what shall we say? That God is unjust in bringing his wrath on us? (I am using a human argument.)(I) Certainly not! If that were so, how could God judge the world?(J) Someone might argue, “If my falsehood enhances God’s truthfulness and so increases his glory,(K) why am I still condemned as a sinner?”(L) Why not say—as some slanderously claim that we say—“Let us do evil that good may result”?(M) Their condemnation is just!

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Footnotes

  1. Romans 3:4 Psalm 51:4

What advantage then hath the Jew? or what profit is there of circumcision?

Much every way: chiefly, because that unto them were committed the oracles of God.

For what if some did not believe? shall their unbelief make the faith of God without effect?

God forbid: yea, let God be true, but every man a liar; as it is written, That thou mightest be justified in thy sayings, and mightest overcome when thou art judged.

But if our unrighteousness commend the righteousness of God, what shall we say? Is God unrighteous who taketh vengeance? (I speak as a man)

God forbid: for then how shall God judge the world?

For if the truth of God hath more abounded through my lie unto his glory; why yet am I also judged as a sinner?

And not rather, (as we be slanderously reported, and as some affirm that we say,) Let us do evil, that good may come? whose damnation is just.

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