Psalm 112[a]

Praise the Lord.[b](A)

Blessed are those(B) who fear the Lord,(C)
    who find great delight(D) in his commands.

Their children(E) will be mighty in the land;
    the generation of the upright will be blessed.
Wealth and riches(F) are in their houses,
    and their righteousness endures(G) forever.
Even in darkness light dawns(H) for the upright,
    for those who are gracious and compassionate and righteous.(I)
Good will come to those who are generous and lend freely,(J)
    who conduct their affairs with justice.

Surely the righteous will never be shaken;(K)
    they will be remembered(L) forever.
They will have no fear of bad news;
    their hearts are steadfast,(M) trusting in the Lord.(N)
Their hearts are secure, they will have no fear;(O)
    in the end they will look in triumph on their foes.(P)
They have freely scattered their gifts to the poor,(Q)
    their righteousness endures(R) forever;
    their horn[c] will be lifted(S) high in honor.

10 The wicked will see(T) and be vexed,
    they will gnash their teeth(U) and waste away;(V)
    the longings of the wicked will come to nothing.(W)

Footnotes

  1. Psalm 112:1 This psalm is an acrostic poem, the lines of which begin with the successive letters of the Hebrew alphabet.
  2. Psalm 112:1 Hebrew Hallelu Yah
  3. Psalm 112:9 Horn here symbolizes dignity.

112 Praise ye the Lord. Blessed is the man that feareth the Lord, that delighteth greatly in his commandments.

His seed shall be mighty upon earth: the generation of the upright shall be blessed.

Wealth and riches shall be in his house: and his righteousness endureth for ever.

Unto the upright there ariseth light in the darkness: he is gracious, and full of compassion, and righteous.

A good man sheweth favour, and lendeth: he will guide his affairs with discretion.

Surely he shall not be moved for ever: the righteous shall be in everlasting remembrance.

He shall not be afraid of evil tidings: his heart is fixed, trusting in the Lord.

His heart is established, he shall not be afraid, until he see his desire upon his enemies.

He hath dispersed, he hath given to the poor; his righteousness endureth for ever; his horn shall be exalted with honour.

10 The wicked shall see it, and be grieved; he shall gnash with his teeth, and melt away: the desire of the wicked shall perish.

The Levites

This is the account of the family of Aaron and Moses(A) at the time the Lord spoke to Moses at Mount Sinai.(B)

The names of the sons of Aaron were Nadab the firstborn(C) and Abihu, Eleazar and Ithamar.(D) Those were the names of Aaron’s sons, the anointed priests,(E) who were ordained to serve as priests. Nadab and Abihu, however, died before the Lord(F) when they made an offering with unauthorized fire before him in the Desert of Sinai.(G) They had no sons, so Eleazar and Ithamar(H) served as priests during the lifetime of their father Aaron.(I)

The Lord said to Moses, “Bring the tribe of Levi(J) and present them to Aaron the priest to assist him.(K) They are to perform duties for him and for the whole community(L) at the tent of meeting by doing the work(M) of the tabernacle. They are to take care of all the furnishings of the tent of meeting, fulfilling the obligations of the Israelites by doing the work of the tabernacle. Give the Levites to Aaron and his sons;(N) they are the Israelites who are to be given wholly to him.[a] 10 Appoint Aaron(O) and his sons to serve as priests;(P) anyone else who approaches the sanctuary is to be put to death.”(Q)

11 The Lord also said to Moses, 12 “I have taken the Levites(R) from among the Israelites in place of the first male offspring(S) of every Israelite woman. The Levites are mine,(T) 13 for all the firstborn are mine.(U) When I struck down all the firstborn in Egypt, I set apart for myself every firstborn in Israel, whether human or animal. They are to be mine. I am the Lord.”(V)

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Footnotes

  1. Numbers 3:9 Most manuscripts of the Masoretic Text; some manuscripts of the Masoretic Text, Samaritan Pentateuch and Septuagint (see also 8:16) to me

These also are the generations of Aaron and Moses in the day that the Lord spake with Moses in mount Sinai.

And these are the names of the sons of Aaron; Nadab the firstborn, and Abihu, Eleazar, and Ithamar.

These are the names of the sons of Aaron, the priests which were anointed, whom he consecrated to minister in the priest's office.

And Nadab and Abihu died before the Lord, when they offered strange fire before the Lord, in the wilderness of Sinai, and they had no children: and Eleazar and Ithamar ministered in the priest's office in the sight of Aaron their father.

And the Lord spake unto Moses, saying,

Bring the tribe of Levi near, and present them before Aaron the priest, that they may minister unto him.

And they shall keep his charge, and the charge of the whole congregation before the tabernacle of the congregation, to do the service of the tabernacle.

And they shall keep all the instruments of the tabernacle of the congregation, and the charge of the children of Israel, to do the service of the tabernacle.

And thou shalt give the Levites unto Aaron and to his sons: they are wholly given unto him out of the children of Israel.

10 And thou shalt appoint Aaron and his sons, and they shall wait on their priest's office: and the stranger that cometh nigh shall be put to death.

11 And the Lord spake unto Moses, saying,

12 And I, behold, I have taken the Levites from among the children of Israel instead of all the firstborn that openeth the matrix among the children of Israel: therefore the Levites shall be mine;

13 Because all the firstborn are mine; for on the day that I smote all the firstborn in the land of Egypt I hallowed unto me all the firstborn in Israel, both man and beast: mine shall they be: I am the Lord.

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Not Circumcision but the New Creation

11 See what large letters I use as I write to you with my own hand!(A)

12 Those who want to impress people by means of the flesh(B) are trying to compel you to be circumcised.(C) The only reason they do this is to avoid being persecuted(D) for the cross of Christ. 13 Not even those who are circumcised keep the law,(E) yet they want you to be circumcised that they may boast about your circumcision in the flesh.(F) 14 May I never boast except in the cross of our Lord Jesus Christ,(G) through which[a] the world has been crucified to me, and I to the world.(H) 15 Neither circumcision nor uncircumcision means anything;(I) what counts is the new creation.(J) 16 Peace and mercy to all who follow this rule—to[b] the Israel of God.

17 From now on, let no one cause me trouble, for I bear on my body the marks(K) of Jesus.

18 The grace of our Lord Jesus Christ(L) be with your spirit,(M) brothers and sisters. Amen.

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Footnotes

  1. Galatians 6:14 Or whom
  2. Galatians 6:16 Or rule and to

11 Ye see how large a letter I have written unto you with mine own hand.

12 As many as desire to make a fair shew in the flesh, they constrain you to be circumcised; only lest they should suffer persecution for the cross of Christ.

13 For neither they themselves who are circumcised keep the law; but desire to have you circumcised, that they may glory in your flesh.

14 But God forbid that I should glory, save in the cross of our Lord Jesus Christ, by whom the world is crucified unto me, and I unto the world.

15 For in Christ Jesus neither circumcision availeth any thing, nor uncircumcision, but a new creature.

16 And as many as walk according to this rule, peace be on them, and mercy, and upon the Israel of God.

17 From henceforth let no man trouble me: for I bear in my body the marks of the Lord Jesus.

18 Brethren, the grace of our Lord Jesus Christ be with your spirit. Amen.

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The Transfiguration(A)(B)

17 After six days Jesus took with him Peter, James and John(C) the brother of James, and led them up a high mountain by themselves. There he was transfigured before them. His face shone like the sun, and his clothes became as white as the light. Just then there appeared before them Moses and Elijah, talking with Jesus.

Peter said to Jesus, “Lord, it is good for us to be here. If you wish, I will put up three shelters—one for you, one for Moses and one for Elijah.”

While he was still speaking, a bright cloud covered them, and a voice from the cloud said, “This is my Son, whom I love; with him I am well pleased.(D) Listen to him!”(E)

When the disciples heard this, they fell facedown to the ground, terrified. But Jesus came and touched them. “Get up,” he said. “Don’t be afraid.”(F) When they looked up, they saw no one except Jesus.

As they were coming down the mountain, Jesus instructed them, “Don’t tell anyone(G) what you have seen, until the Son of Man(H) has been raised from the dead.”(I)

10 The disciples asked him, “Why then do the teachers of the law say that Elijah must come first?”

11 Jesus replied, “To be sure, Elijah comes and will restore all things.(J) 12 But I tell you, Elijah has already come,(K) and they did not recognize him, but have done to him everything they wished.(L) In the same way the Son of Man is going to suffer(M) at their hands.” 13 Then the disciples understood that he was talking to them about John the Baptist.(N)

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17 And after six days Jesus taketh Peter, James, and John his brother, and bringeth them up into an high mountain apart,

And was transfigured before them: and his face did shine as the sun, and his raiment was white as the light.

And, behold, there appeared unto them Moses and Elias talking with him.

Then answered Peter, and said unto Jesus, Lord, it is good for us to be here: if thou wilt, let us make here three tabernacles; one for thee, and one for Moses, and one for Elias.

While he yet spake, behold, a bright cloud overshadowed them: and behold a voice out of the cloud, which said, This is my beloved Son, in whom I am well pleased; hear ye him.

And when the disciples heard it, they fell on their face, and were sore afraid.

And Jesus came and touched them, and said, Arise, and be not afraid.

And when they had lifted up their eyes, they saw no man, save Jesus only.

And as they came down from the mountain, Jesus charged them, saying, Tell the vision to no man, until the Son of man be risen again from the dead.

10 And his disciples asked him, saying, Why then say the scribes that Elias must first come?

11 And Jesus answered and said unto them, Elias truly shall first come, and restore all things.

12 But I say unto you, That Elias is come already, and they knew him not, but have done unto him whatsoever they listed. Likewise shall also the Son of man suffer of them.

13 Then the disciples understood that he spake unto them of John the Baptist.

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