BOOK I

Psalms 1–41

Psalm 1

Blessed is the one(A)
    who does not walk(B) in step with the wicked(C)
or stand in the way(D) that sinners take(E)
    or sit(F) in the company of mockers,(G)
but whose delight(H) is in the law of the Lord,(I)
    and who meditates(J) on his law day and night.
That person is like a tree(K) planted by streams(L) of water,(M)
    which yields its fruit(N) in season
and whose leaf(O) does not wither—
    whatever they do prospers.(P)

Not so the wicked!
    They are like chaff(Q)
    that the wind blows away.
Therefore the wicked will not stand(R) in the judgment,(S)
    nor sinners in the assembly(T) of the righteous.

For the Lord watches over(U) the way of the righteous,
    but the way of the wicked leads to destruction.(V)

Blessed is the man that walketh not in the counsel of the ungodly, nor standeth in the way of sinners, nor sitteth in the seat of the scornful.

But his delight is in the law of the Lord; and in his law doth he meditate day and night.

And he shall be like a tree planted by the rivers of water, that bringeth forth his fruit in his season; his leaf also shall not wither; and whatsoever he doeth shall prosper.

The ungodly are not so: but are like the chaff which the wind driveth away.

Therefore the ungodly shall not stand in the judgment, nor sinners in the congregation of the righteous.

For the Lord knoweth the way of the righteous: but the way of the ungodly shall perish.

Restitution for Wrongs

The Lord said to Moses, “Say to the Israelites: ‘Any man or woman who wrongs another in any way[a] and so is unfaithful(A) to the Lord is guilty(B) and must confess(C) the sin they have committed. They must make full restitution(D) for the wrong they have done, add a fifth of the value to it and give it all to the person they have wronged. But if that person has no close relative to whom restitution can be made for the wrong, the restitution belongs to the Lord and must be given to the priest, along with the ram(E) with which atonement is made for the wrongdoer.(F) All the sacred contributions the Israelites bring to a priest will belong to him.(G) 10 Sacred things belong to their owners, but what they give to the priest will belong to the priest.(H)’”

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Footnotes

  1. Numbers 5:6 Or woman who commits any wrong common to mankind

And the Lord spake unto Moses, saying,

Speak unto the children of Israel, When a man or woman shall commit any sin that men commit, to do a trespass against the Lord, and that person be guilty;

Then they shall confess their sin which they have done: and he shall recompense his trespass with the principal thereof, and add unto it the fifth part thereof, and give it unto him against whom he hath trespassed.

But if the man have no kinsman to recompense the trespass unto, let the trespass be recompensed unto the Lord, even to the priest; beside the ram of the atonement, whereby an atonement shall be made for him.

And every offering of all the holy things of the children of Israel, which they bring unto the priest, shall be his.

10 And every man's hallowed things shall be his: whatsoever any man giveth the priest, it shall be his.

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Appointing Elders Who Love What Is Good(A)

The reason I left you in Crete(B) was that you might put in order what was left unfinished and appoint[a] elders(C) in every town, as I directed you. An elder must be blameless,(D) faithful to his wife, a man whose children believe[b] and are not open to the charge of being wild and disobedient. Since an overseer(E) manages God’s household,(F) he must be blameless—not overbearing, not quick-tempered, not given to drunkenness, not violent, not pursuing dishonest gain.(G) Rather, he must be hospitable,(H) one who loves what is good,(I) who is self-controlled,(J) upright, holy and disciplined. He must hold firmly(K) to the trustworthy message as it has been taught, so that he can encourage others by sound doctrine(L) and refute those who oppose it.

Rebuking Those Who Fail to Do Good

10 For there are many rebellious people, full of meaningless talk(M) and deception, especially those of the circumcision group.(N) 11 They must be silenced, because they are disrupting whole households(O) by teaching things they ought not to teach—and that for the sake of dishonest gain. 12 One of Crete’s own prophets(P) has said it: “Cretans(Q) are always liars, evil brutes, lazy gluttons.”[c] 13 This saying is true. Therefore rebuke(R) them sharply, so that they will be sound in the faith(S) 14 and will pay no attention to Jewish myths(T) or to the merely human commands(U) of those who reject the truth.(V) 15 To the pure, all things are pure,(W) but to those who are corrupted and do not believe, nothing is pure.(X) In fact, both their minds and consciences are corrupted.(Y) 16 They claim to know God, but by their actions they deny him.(Z) They are detestable, disobedient and unfit for doing anything good.(AA)

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Footnotes

  1. Titus 1:5 Or ordain
  2. Titus 1:6 Or children are trustworthy
  3. Titus 1:12 From the Cretan philosopher Epimenides

For this cause left I thee in Crete, that thou shouldest set in order the things that are wanting, and ordain elders in every city, as I had appointed thee:

If any be blameless, the husband of one wife, having faithful children not accused of riot or unruly.

For a bishop must be blameless, as the steward of God; not selfwilled, not soon angry, not given to wine, no striker, not given to filthy lucre;

But a lover of hospitality, a lover of good men, sober, just, holy, temperate;

Holding fast the faithful word as he hath been taught, that he may be able by sound doctrine both to exhort and to convince the gainsayers.

10 For there are many unruly and vain talkers and deceivers, specially they of the circumcision:

11 Whose mouths must be stopped, who subvert whole houses, teaching things which they ought not, for filthy lucre's sake.

12 One of themselves, even a prophet of their own, said, the Cretians are alway liars, evil beasts, slow bellies.

13 This witness is true. Wherefore rebuke them sharply, that they may be sound in the faith;

14 Not giving heed to Jewish fables, and commandments of men, that turn from the truth.

15 Unto the pure all things are pure: but unto them that are defiled and unbelieving is nothing pure; but even their mind and conscience is defiled.

16 They profess that they know God; but in works they deny him, being abominable, and disobedient, and unto every good work reprobate.

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