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Psalm 52

For the worship leader. A contemplative song[a] of David when the Edomite Doeg told Saul that David had received help from Ahimelech.

Psalm 52 recalls the callous way Doeg and Saul put to death the 85 priests of Nob (1 Samuel 22:6–19). The psalm ends with a memorable image: the one who keeps faith with God is like a lush olive tree cared for in His garden. While those who do not trust in Him are snatched up and torn away, those who do right will flourish under His care.

Why do you boast of all the trouble you stir up, O mighty one,
    when the constant, unfailing love of God is what truly lasts?
Have you listened to yourself?
    Your tongue is like a sharp razor,
    full of lies that slash and tear right to the soul.
You’ve fallen in love with evil and have no interest in what He calls good.
    You prefer your own lies to speaking what is true.

[pause][b]

You love words that destroy people, don’t you,
    lying tongue?

You won’t be smiling
    when the True God brings His justice and destroys you forever.
    He will come into your home, snatch you away,
    and pull you from the land of the living.

[pause]

Those who are just will see what happens to you and be afraid.
    And some of them will laugh and say,
“Hey, look! Over there is the one who didn’t take
    shelter in the True God;
Instead, he trusted in his great wealth
    and got what he wanted by destroying others!”

But my life is abundant—like a lush olive tree
    cared for at the house of the one True God.
I put my trust in His kind love
    forever and ever; it will never fail.
Because of all You have done,
    I will humble myself and thank You forever.
With Your faithful people at my side,
    I will put my hope in Your good reputation.

Psalm 53

For the worship leader. A contemplative song[c] of David. A song for the dance.[d]

The foolish are convinced deep down that there is no God.
    Their souls are polluted, and they commit gross injustice.
    Not one of them does good.

From heaven the one True God examines the earth
    to see if any understand the big picture,
    if any seek to know the True God.

All have turned back to their wicked ways; they’ve become totally perverse.
    Not one of them does good,
    not even one.

Do the wicked relish their ignorance,
    the wicked ones who consume My people as if they were bread
    and fail to call upon the True God?

They trembled with great fear,
    though they’d never been afraid before,
Because the True God ravaged the bones of those who rose against you.
    You humiliated them because the True God spat them out.

Oh, that the liberation of Israel would come out of Zion!
    When the True God reclaims His people,
    let Jacob celebrate; let Israel rejoice.

Psalm 54

For the worship leader. A contemplative song[e] of David when his friends, the Ziphites, betrayed him to Saul. Accompanied by strings.

This is a lament reflecting the time when David was betrayed to Saul (1 Samuel 23:6–29). It expresses hope that God will save by His name. The name refers to the covenant name given to Moses at Mount Sinai (Exodus 3). We have translated it “the Eternal One.” For the ancients the name of God has power precisely because it embodies the presence of God. To call upon the name was to call upon God to remember His covenant promises and be present in power in order to rescue His people.

Liberate me, O God, by the authority of Your name.
    Vindicate me through Your legendary power.
Hear my prayer, O God;
    let the words of my mouth reach Your sympathetic ear.

The truth is, these strangers are rallying against me;
    cold-blooded men seek to slay me;
    they have no respect for You.

[pause][f]

But see now! God comes to rescue me;
    the Lord is my valiant supporter.
He will repay my enemies for the harm they have done; they are doomed!
    According to Your faithful promises, silence them.

I will sacrifice to You willingly;
    I will lift Your name by shouts of thanksgiving, O Eternal One, for Your name is good.
God has pulled me out from every one of the troubles that encompass me,
    and I have seen what it means to stand over my enemies in triumph.

Psalm 55

For the worship leader. A contemplative song[g] of David accompanied by strings.

Hear me, O God.
    Tune Your ear to my plea,
    and do not turn Your face from my prayer.
Give me Your attention.
    Answer these sighs of sorrow;
    my troubles have made me restless—I groan from anxiety
All because of my enemy! Because his voice speaks against me,
    his wickedness torments me!
He casts down misfortune upon me;
    his anger flares; his grudges grow against me.

My heart seizes within my chest; I am in anguish!
    I am terrified my life could end on any breath.
I shiver and shudder in fear;
    I can’t stop because this horror is just too much.
I said, “If only my arms were wings like the dove’s!
    I would fly away from here and find rest—
Yes, I would venture far
    and weave a nest in the wilderness.

[pause][h]

“I would rush to take refuge
    away from the violent storm and pounding winds.”

Throw them off, O Lord. Confuse their speech, and frustrate their plans,
    for violence and contention are building within the city.
I can see it with my own eyes.
10 They plot day and night, scurrying the city walls like rats,
    trouble and evil lurking everywhere.
11 In the heart of the city, destruction awaits.
    Oppression and lies swarm the streets,
    and they will not take leave; no, they will not go.

12 If it were just an enemy sneering at me,
    I could take it.
If it were just someone who has always hated me, treating me like dirt,
    I’d simply hide away.
13 But it is you! A man like me,
    my old friend, my companion.
14 We enjoyed sweet conversation,
    walking together in the house of God among the pressing crowds.
15 Let death sneak up on them,
    swallow them alive into the pit of death.
    Why? Because evil stirs in their homes; evil is all around them.
16 But I, I shall call upon God,
    and by His word, the Eternal shall save me.
17 Evening, morning, and noon I will plead;
    I will grumble and moan before Him
    until He hears my voice.
18 And He will rescue my soul, untouched,
    plucked safely from the battle,
    despite the many who are warring against me.
19 God, enthroned from ancient times through eternity,
    will hear my prayers and strike them down.

[pause]

For they have refused change;
    they supply their every need and have no fear of God.

20 My friend has become a foe, breaking faith, tearing down peace.
    He’s betrayed our covenant.
21 Oh, how his pleasant voice is smoother than butter,
    while his heart is enchanted by war.
Oh, how his words are smoother than oil,
    and yet each is a sword drawn in his hand.

22 Cast your troubles upon the Eternal;
    His care is unceasing!
He will not allow
    His righteous to be shaken.

23 But You, O God, You will drive them
    into the lowest[i] pit—
Violent, lying people
    won’t live beyond their middle years.
But I place my trust in You.

Footnotes

  1. 52:title Hebrew, maskil
  2. 52:3 Literally, selah, likely a musical direction from a Hebrew root meaning “to lift up”
  3. 53:title Hebrew, maskil
  4. 53:title Hebrew, mahalath, meaning is uncertain.
  5. 54:title Hebrew, maskil
  6. 54:3 Literally, selah, likely a musical direction from a Hebrew root meaning “to lift up”
  7. 55:title Hebrew, maskil
  8. 55:7 Literally, selah, likely a musical direction from a Hebrew root meaning “to lift up”
  9. 55:23 Greek manuscripts read, “pit of destruction.” The idea is the grave or place of death.

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