Psalm 97

The Lord reigns,(A) let the earth be glad;(B)
    let the distant shores(C) rejoice.
Clouds(D) and thick darkness(E) surround him;
    righteousness and justice are the foundation of his throne.(F)
Fire(G) goes before(H) him
    and consumes(I) his foes on every side.
His lightning(J) lights up the world;
    the earth(K) sees and trembles.(L)
The mountains melt(M) like wax(N) before the Lord,
    before the Lord of all the earth.(O)
The heavens proclaim his righteousness,(P)
    and all peoples see his glory.(Q)

All who worship images(R) are put to shame,(S)
    those who boast in idols(T)
    worship him,(U) all you gods!(V)

Zion hears and rejoices
    and the villages of Judah are glad(W)
    because of your judgments,(X) Lord.
For you, Lord, are the Most High(Y) over all the earth;(Z)
    you are exalted(AA) far above all gods.
10 Let those who love the Lord hate evil,(AB)
    for he guards(AC) the lives of his faithful ones(AD)
    and delivers(AE) them from the hand of the wicked.(AF)
11 Light shines[a](AG) on the righteous(AH)
    and joy on the upright in heart.(AI)
12 Rejoice in the Lord,(AJ) you who are righteous,
    and praise his holy name.(AK)

Footnotes

  1. Psalm 97:11 One Hebrew manuscript and ancient versions (see also 112:4); most Hebrew manuscripts Light is sown

Psalm 145[a]

A psalm of praise. Of David.

I will exalt you,(A) my God the King;(B)
    I will praise your name(C) for ever and ever.
Every day I will praise(D) you
    and extol your name(E) for ever and ever.

Great(F) is the Lord and most worthy of praise;(G)
    his greatness no one can fathom.(H)
One generation(I) commends your works to another;
    they tell(J) of your mighty acts.(K)
They speak of the glorious splendor(L) of your majesty—
    and I will meditate on your wonderful works.[b](M)
They tell(N) of the power of your awesome works—(O)
    and I will proclaim(P) your great deeds.(Q)
They celebrate your abundant goodness(R)
    and joyfully sing(S) of your righteousness.(T)

The Lord is gracious and compassionate,(U)
    slow to anger and rich in love.(V)

The Lord is good(W) to all;
    he has compassion(X) on all he has made.
10 All your works praise you,(Y) Lord;
    your faithful people extol(Z) you.(AA)
11 They tell of the glory of your kingdom(AB)
    and speak of your might,(AC)
12 so that all people may know of your mighty acts(AD)
    and the glorious splendor of your kingdom.(AE)
13 Your kingdom is an everlasting kingdom,(AF)
    and your dominion endures through all generations.

The Lord is trustworthy(AG) in all he promises(AH)
    and faithful in all he does.[c]
14 The Lord upholds(AI) all who fall
    and lifts up all(AJ) who are bowed down.(AK)
15 The eyes of all look to you,
    and you give them their food(AL) at the proper time.
16 You open your hand
    and satisfy the desires(AM) of every living thing.

17 The Lord is righteous(AN) in all his ways
    and faithful in all he does.(AO)
18 The Lord is near(AP) to all who call on him,(AQ)
    to all who call on him in truth.
19 He fulfills the desires(AR) of those who fear him;(AS)
    he hears their cry(AT) and saves them.(AU)
20 The Lord watches over(AV) all who love him,(AW)
    but all the wicked he will destroy.(AX)

21 My mouth will speak(AY) in praise of the Lord.
    Let every creature(AZ) praise his holy name(BA)
    for ever and ever.

Footnotes

  1. Psalm 145:1 This psalm is an acrostic poem, the verses of which (including verse 13b) begin with the successive letters of the Hebrew alphabet.
  2. Psalm 145:5 Dead Sea Scrolls and Syriac (see also Septuagint); Masoretic Text On the glorious splendor of your majesty / and on your wonderful works I will meditate
  3. Psalm 145:13 One manuscript of the Masoretic Text, Dead Sea Scrolls and Syriac (see also Septuagint); most manuscripts of the Masoretic Text do not have the last two lines of verse 13.

Do Not Forget the Lord

Be careful to follow every command I am giving you today, so that you may live(A) and increase and may enter and possess the land the Lord promised on oath to your ancestors.(B) Remember how the Lord your God led(C) you all the way in the wilderness these forty years, to humble and test(D) you in order to know what was in your heart, whether or not you would keep his commands. He humbled(E) you, causing you to hunger and then feeding you with manna,(F) which neither you nor your ancestors had known, to teach(G) you that man does not live on bread(H) alone but on every word that comes from the mouth(I) of the Lord.(J) Your clothes did not wear out and your feet did not swell during these forty years.(K) Know then in your heart that as a man disciplines his son, so the Lord your God disciplines you.(L)

Observe the commands of the Lord your God, walking in obedience to him(M) and revering him.(N) For the Lord your God is bringing you into a good land(O)—a land with brooks, streams, and deep springs gushing out into the valleys and hills;(P) a land with wheat and barley,(Q) vines(R) and fig trees,(S) pomegranates, olive oil and honey;(T) a land where bread(U) will not be scarce and you will lack nothing;(V) a land where the rocks are iron and you can dig copper out of the hills.(W)

10 When you have eaten and are satisfied,(X) praise the Lord your God for the good land he has given you.

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James,(A) a servant of God(B) and of the Lord Jesus Christ,

To the twelve tribes(C) scattered(D) among the nations:

Greetings.(E)

Trials and Temptations

Consider it pure joy, my brothers and sisters,[a] whenever you face trials of many kinds,(F) because you know that the testing of your faith(G) produces perseverance.(H) Let perseverance finish its work so that you may be mature(I) and complete, not lacking anything. If any of you lacks wisdom, you should ask God,(J) who gives generously to all without finding fault, and it will be given to you.(K) But when you ask, you must believe and not doubt,(L) because the one who doubts is like a wave of the sea, blown and tossed by the wind. That person should not expect to receive anything from the Lord. Such a person is double-minded(M) and unstable(N) in all they do.

Believers in humble circumstances ought to take pride in their high position.(O) 10 But the rich should take pride in their humiliation—since they will pass away like a wild flower.(P) 11 For the sun rises with scorching heat(Q) and withers(R) the plant; its blossom falls and its beauty is destroyed.(S) In the same way, the rich will fade away even while they go about their business.

12 Blessed is the one who perseveres under trial(T) because, having stood the test, that person will receive the crown of life(U) that the Lord has promised to those who love him.(V)

13 When tempted, no one should say, “God is tempting me.” For God cannot be tempted by evil, nor does he tempt anyone; 14 but each person is tempted when they are dragged away by their own(W) evil desire and enticed. 15 Then, after desire has conceived, it gives birth to sin;(X) and sin, when it is full-grown, gives birth to death.(Y)

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Footnotes

  1. James 1:2 The Greek word for brothers and sisters (adelphoi) refers here to believers, both men and women, as part of God’s family; also in verses 16 and 19; and in 2:1, 5, 14; 3:10, 12; 4:11; 5:7, 9, 10, 12, 19.

Peter Declares That Jesus Is the Messiah(A)(B)

18 Once when Jesus was praying(C) in private and his disciples were with him, he asked them, “Who do the crowds say I am?”

19 They replied, “Some say John the Baptist;(D) others say Elijah; and still others, that one of the prophets of long ago has come back to life.”(E)

20 “But what about you?” he asked. “Who do you say I am?”

Peter answered, “God’s Messiah.”(F)

Jesus Predicts His Death

21 Jesus strictly warned them not to tell this to anyone.(G) 22 And he said, “The Son of Man(H) must suffer many things(I) and be rejected by the elders, the chief priests and the teachers of the law,(J) and he must be killed(K) and on the third day(L) be raised to life.”(M)

23 Then he said to them all: “Whoever wants to be my disciple must deny themselves and take up their cross daily and follow me.(N) 24 For whoever wants to save their life will lose it, but whoever loses their life for me will save it.(O) 25 What good is it for someone to gain the whole world, and yet lose or forfeit their very self? 26 Whoever is ashamed of me and my words, the Son of Man will be ashamed of them(P) when he comes in his glory and in the glory of the Father and of the holy angels.(Q)

27 “Truly I tell you, some who are standing here will not taste death before they see the kingdom of God.”

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