Psalm 96(A)

Sing to the Lord(B) a new song;(C)
    sing to the Lord, all the earth.
Sing to the Lord, praise his name;(D)
    proclaim his salvation(E) day after day.
Declare his glory(F) among the nations,
    his marvelous deeds(G) among all peoples.

For great is the Lord and most worthy of praise;(H)
    he is to be feared(I) above all gods.(J)
For all the gods of the nations are idols,(K)
    but the Lord made the heavens.(L)
Splendor and majesty(M) are before him;
    strength and glory(N) are in his sanctuary.

Ascribe to the Lord,(O) all you families of nations,(P)
    ascribe to the Lord glory and strength.
Ascribe to the Lord the glory due his name;
    bring an offering(Q) and come into his courts.(R)
Worship the Lord(S) in the splendor of his[a] holiness;(T)
    tremble(U) before him, all the earth.(V)
10 Say among the nations, “The Lord reigns.(W)
    The world is firmly established,(X) it cannot be moved;(Y)
    he will judge(Z) the peoples with equity.(AA)

11 Let the heavens rejoice,(AB) let the earth be glad;(AC)
    let the sea resound, and all that is in it.
12 Let the fields be jubilant, and everything in them;
    let all the trees of the forest(AD) sing for joy.(AE)
13 Let all creation rejoice before the Lord, for he comes,
    he comes to judge(AF) the earth.
He will judge the world in righteousness(AG)
    and the peoples in his faithfulness.(AH)

Footnotes

  1. Psalm 96:9 Or Lord with the splendor of

Psalm 147

Praise the Lord.[a]

How good it is to sing praises to our God,
    how pleasant(A) and fitting to praise him!(B)

The Lord builds up Jerusalem;(C)
    he gathers the exiles(D) of Israel.
He heals the brokenhearted(E)
    and binds up their wounds.(F)
He determines the number of the stars(G)
    and calls them each by name.
Great is our Lord(H) and mighty in power;(I)
    his understanding has no limit.(J)
The Lord sustains the humble(K)
    but casts the wicked(L) to the ground.

Sing to the Lord(M) with grateful praise;(N)
    make music(O) to our God on the harp.(P)

He covers the sky with clouds;(Q)
    he supplies the earth with rain(R)
    and makes grass grow(S) on the hills.
He provides food(T) for the cattle
    and for the young ravens(U) when they call.

10 His pleasure is not in the strength(V) of the horse,(W)
    nor his delight in the legs of the warrior;
11 the Lord delights(X) in those who fear him,(Y)
    who put their hope(Z) in his unfailing love.(AA)

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Footnotes

  1. Psalm 147:1 Hebrew Hallelu Yah; also in verse 20

The Suffering and Glory of the Servant

13 See, my servant(A) will act wisely[a];
    he will be raised and lifted up and highly exalted.(B)
14 Just as there were many who were appalled(C) at him[b]
    his appearance was so disfigured(D) beyond that of any human being
    and his form marred beyond human likeness(E)
15 so he will sprinkle(F) many nations,[c]
    and kings(G) will shut their mouths(H) because of him.
For what they were not told, they will see,
    and what they have not heard, they will understand.(I)

53 Who has believed our message(J)
    and to whom has the arm(K) of the Lord been revealed?(L)
He grew up before him like a tender shoot,(M)
    and like a root(N) out of dry ground.
He had no beauty or majesty to attract us to him,
    nothing in his appearance(O) that we should desire him.
He was despised and rejected by mankind,
    a man of suffering,(P) and familiar with pain.(Q)
Like one from whom people hide(R) their faces
    he was despised,(S) and we held him in low esteem.

Surely he took up our pain
    and bore our suffering,(T)
yet we considered him punished by God,(U)
    stricken by him, and afflicted.(V)
But he was pierced(W) for our transgressions,(X)
    he was crushed(Y) for our iniquities;
the punishment(Z) that brought us peace(AA) was on him,
    and by his wounds(AB) we are healed.(AC)
We all, like sheep, have gone astray,(AD)
    each of us has turned to our own way;(AE)
and the Lord has laid on him
    the iniquity(AF) of us all.

He was oppressed(AG) and afflicted,
    yet he did not open his mouth;(AH)
he was led like a lamb(AI) to the slaughter,(AJ)
    and as a sheep before its shearers is silent,
    so he did not open his mouth.
By oppression[d] and judgment(AK) he was taken away.
    Yet who of his generation protested?
For he was cut off from the land of the living;(AL)
    for the transgression(AM) of my people he was punished.[e]
He was assigned a grave with the wicked,(AN)
    and with the rich(AO) in his death,
though he had done no violence,(AP)
    nor was any deceit in his mouth.(AQ)

10 Yet it was the Lord’s will(AR) to crush(AS) him and cause him to suffer,(AT)
    and though the Lord makes[f] his life an offering for sin,(AU)
he will see his offspring(AV) and prolong his days,
    and the will of the Lord will prosper(AW) in his hand.
11 After he has suffered,(AX)
    he will see the light(AY) of life[g] and be satisfied[h];
by his knowledge[i] my righteous servant(AZ) will justify(BA) many,
    and he will bear their iniquities.(BB)
12 Therefore I will give him a portion among the great,[j](BC)
    and he will divide the spoils(BD) with the strong,[k]
because he poured out his life unto death,(BE)
    and was numbered with the transgressors.(BF)
For he bore(BG) the sin of many,(BH)
    and made intercession(BI) for the transgressors.

Footnotes

  1. Isaiah 52:13 Or will prosper
  2. Isaiah 52:14 Hebrew you
  3. Isaiah 52:15 Or so will many nations be amazed at him (see also Septuagint)
  4. Isaiah 53:8 Or From arrest
  5. Isaiah 53:8 Or generation considered / that he was cut off from the land of the living, / that he was punished for the transgression of my people?
  6. Isaiah 53:10 Hebrew though you make
  7. Isaiah 53:11 Dead Sea Scrolls (see also Septuagint); Masoretic Text does not have the light of life.
  8. Isaiah 53:11 Or (with Masoretic Text) 11 He will see the fruit of his suffering / and will be satisfied
  9. Isaiah 53:11 Or by knowledge of him
  10. Isaiah 53:12 Or many
  11. Isaiah 53:12 Or numerous

Hagar and Sarah

21 Tell me, you who want to be under the law,(A) are you not aware of what the law says? 22 For it is written that Abraham had two sons, one by the slave woman(B) and the other by the free woman.(C) 23 His son by the slave woman was born according to the flesh,(D) but his son by the free woman was born as the result of a divine promise.(E)

24 These things are being taken figuratively: The women represent two covenants. One covenant is from Mount Sinai and bears children who are to be slaves: This is Hagar. 25 Now Hagar stands for Mount Sinai in Arabia and corresponds to the present city of Jerusalem, because she is in slavery with her children. 26 But the Jerusalem that is above(F) is free, and she is our mother. 27 For it is written:

“Be glad, barren woman,
    you who never bore a child;
shout for joy and cry aloud,
    you who were never in labor;
because more are the children of the desolate woman
    than of her who has a husband.”[a](G)

28 Now you, brothers and sisters, like Isaac, are children of promise.(H) 29 At that time the son born according to the flesh(I) persecuted the son born by the power of the Spirit.(J) It is the same now. 30 But what does Scripture say? “Get rid of the slave woman and her son, for the slave woman’s son will never share in the inheritance with the free woman’s son.”[b](K) 31 Therefore, brothers and sisters, we are not children of the slave woman,(L) but of the free woman.(M)

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Footnotes

  1. Galatians 4:27 Isaiah 54:1
  2. Galatians 4:30 Gen. 21:10

11 The Pharisees came and began to question Jesus. To test him, they asked him for a sign from heaven.(A) 12 He sighed deeply(B) and said, “Why does this generation ask for a sign? Truly I tell you, no sign will be given to it.” 13 Then he left them, got back into the boat and crossed to the other side.

The Yeast of the Pharisees and Herod

14 The disciples had forgotten to bring bread, except for one loaf they had with them in the boat. 15 “Be careful,” Jesus warned them. “Watch out for the yeast(C) of the Pharisees(D) and that of Herod.”(E)

16 They discussed this with one another and said, “It is because we have no bread.”

17 Aware of their discussion, Jesus asked them: “Why are you talking about having no bread? Do you still not see or understand? Are your hearts hardened?(F) 18 Do you have eyes but fail to see, and ears but fail to hear? And don’t you remember? 19 When I broke the five loaves for the five thousand, how many basketfuls of pieces did you pick up?”

“Twelve,”(G) they replied.

20 “And when I broke the seven loaves for the four thousand, how many basketfuls of pieces did you pick up?”

They answered, “Seven.”(H)

21 He said to them, “Do you still not understand?”(I)

Jesus Heals a Blind Man at Bethsaida

22 They came to Bethsaida,(J) and some people brought a blind man(K) and begged Jesus to touch him. 23 He took the blind man by the hand and led him outside the village. When he had spit(L) on the man’s eyes and put his hands on(M) him, Jesus asked, “Do you see anything?”

24 He looked up and said, “I see people; they look like trees walking around.”

25 Once more Jesus put his hands on the man’s eyes. Then his eyes were opened, his sight was restored, and he saw everything clearly. 26 Jesus sent him home, saying, “Don’t even go into[a] the village.”

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Footnotes

  1. Mark 8:26 Some manuscripts go and tell anyone in

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