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Psalm 75
New International Version
Psalm 75
New International Version
Psalm 75[a]
For the director of music. To the tune of “Do Not Destroy.” A psalm of Asaph. A song.
1 We praise you, God,
we praise you, for your Name is near;(A)
people tell of your wonderful deeds.(B)
2 You say, “I choose the appointed time;(C)
it is I who judge with equity.(D)
3 When the earth and all its people quake,(E)
it is I who hold its pillars(F) firm.[b]
4 To the arrogant(G) I say, ‘Boast no more,’(H)
and to the wicked, ‘Do not lift up your horns.[c](I)
5 Do not lift your horns against heaven;
do not speak so defiantly.(J)’”
6 No one from the east or the west
or from the desert can exalt themselves.
7 It is God who judges:(K)
He brings one down, he exalts another.(L)
8 In the hand of the Lord is a cup
full of foaming wine mixed(M) with spices;
he pours it out, and all the wicked of the earth
drink it down to its very dregs.(N)
Footnotes
- Psalm 75:1 In Hebrew texts 75:1-10 is numbered 75:2-11.
- Psalm 75:3 The Hebrew has Selah (a word of uncertain meaning) here.
- Psalm 75:4 Horns here symbolize strength; also in verses 5 and 10.
Psalm 75
King James Version
Psalm 75
King James Version
75 Unto thee, O God, do we give thanks, unto thee do we give thanks: for that thy name is near thy wondrous works declare.
2 When I shall receive the congregation I will judge uprightly.
3 The earth and all the inhabitants thereof are dissolved: I bear up the pillars of it. Selah.
4 I said unto the fools, Deal not foolishly: and to the wicked, Lift not up the horn:
5 Lift not up your horn on high: speak not with a stiff neck.
6 For promotion cometh neither from the east, nor from the west, nor from the south.
7 But God is the judge: he putteth down one, and setteth up another.
8 For in the hand of the Lord there is a cup, and the wine is red; it is full of mixture; and he poureth out of the same: but the dregs thereof, all the wicked of the earth shall wring them out, and drink them.
9 But I will declare for ever; I will sing praises to the God of Jacob.
10 All the horns of the wicked also will I cut off; but the horns of the righteous shall be exalted.
Psalm 76
New International Version
Psalm 76
New International Version
Psalm 76[a]
For the director of music. With stringed instruments. A psalm of Asaph. A song.
1 God is renowned in Judah;
in Israel his name is great.(A)
2 His tent is in Salem,(B)
his dwelling place in Zion.(C)
3 There he broke the flashing arrows,(D)
the shields and the swords, the weapons of war.[b](E)
4 You are radiant with light,(F)
more majestic than mountains rich with game.
5 The valiant(G) lie plundered,
they sleep their last sleep;(H)
not one of the warriors
can lift his hands.
6 At your rebuke,(I) God of Jacob,
both horse and chariot(J) lie still.
7 It is you alone who are to be feared.(K)
Who can stand(L) before you when you are angry?(M)
8 From heaven you pronounced judgment,
and the land feared(N) and was quiet—
9 when you, God, rose up to judge,(O)
to save all the afflicted(P) of the land.
10 Surely your wrath against mankind brings you praise,(Q)
and the survivors of your wrath are restrained.[c]
Footnotes
- Psalm 76:1 In Hebrew texts 76:1-12 is numbered 76:2-13.
- Psalm 76:3 The Hebrew has Selah (a word of uncertain meaning) here and at the end of verse 9.
- Psalm 76:10 Or Surely the wrath of mankind brings you praise, / and with the remainder of wrath you arm yourself
Psalm 76
King James Version
Psalm 76
King James Version
76 In Judah is God known: his name is great in Israel.
2 In Salem also is his tabernacle, and his dwelling place in Zion.
3 There brake he the arrows of the bow, the shield, and the sword, and the battle. Selah.
4 Thou art more glorious and excellent than the mountains of prey.
5 The stouthearted are spoiled, they have slept their sleep: and none of the men of might have found their hands.
6 At thy rebuke, O God of Jacob, both the chariot and horse are cast into a dead sleep.
7 Thou, even thou, art to be feared: and who may stand in thy sight when once thou art angry?
8 Thou didst cause judgment to be heard from heaven; the earth feared, and was still,
9 When God arose to judgment, to save all the meek of the earth. Selah.
10 Surely the wrath of man shall praise thee: the remainder of wrath shalt thou restrain.
11 Vow, and pay unto the Lord your God: let all that be round about him bring presents unto him that ought to be feared.
12 He shall cut off the spirit of princes: he is terrible to the kings of the earth.
Esther 2:5-8
New International Version
Esther 2:5-8
New International Version
5 Now there was in the citadel of Susa a Jew of the tribe of Benjamin, named Mordecai son of Jair, the son of Shimei, the son of Kish,(A) 6 who had been carried into exile from Jerusalem by Nebuchadnezzar king of Babylon, among those taken captive with Jehoiachin[a](B) king of Judah.(C) 7 Mordecai had a cousin named Hadassah, whom he had brought up because she had neither father nor mother. This young woman, who was also known as Esther,(D) had a lovely figure(E) and was beautiful. Mordecai had taken her as his own daughter when her father and mother died.
8 When the king’s order and edict had been proclaimed, many young women were brought to the citadel of Susa(F) and put under the care of Hegai. Esther also was taken to the king’s palace and entrusted to Hegai, who had charge of the harem.
Footnotes
- Esther 2:6 Hebrew Jeconiah, a variant of Jehoiachin
Esther 2:5-8
King James Version
Esther 2:5-8
King James Version
5 Now in Shushan the palace there was a certain Jew, whose name was Mordecai, the son of Jair, the son of Shimei, the son of Kish, a Benjamite;
6 Who had been carried away from Jerusalem with the captivity which had been carried away with Jeconiah king of Judah, whom Nebuchadnezzar the king of Babylon had carried away.
7 And he brought up Hadassah, that is, Esther, his uncle's daughter: for she had neither father nor mother, and the maid was fair and beautiful; whom Mordecai, when her father and mother were dead, took for his own daughter.
8 So it came to pass, when the king's commandment and his decree was heard, and when many maidens were gathered together unto Shushan the palace, to the custody of Hegai, that Esther was brought also unto the king's house, to the custody of Hegai, keeper of the women.
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Esther 2:15-23
New International Version
Esther 2:15-23
New International Version
15 When the turn came for Esther (the young woman Mordecai had adopted, the daughter of his uncle Abihail(A)) to go to the king,(B) she asked for nothing other than what Hegai, the king’s eunuch who was in charge of the harem, suggested. And Esther won the favor(C) of everyone who saw her. 16 She was taken to King Xerxes in the royal residence in the tenth month, the month of Tebeth, in the seventh year of his reign.
17 Now the king was attracted to Esther more than to any of the other women, and she won his favor and approval more than any of the other virgins. So he set a royal crown on her head and made her queen(D) instead of Vashti. 18 And the king gave a great banquet,(E) Esther’s banquet, for all his nobles and officials.(F) He proclaimed a holiday throughout the provinces and distributed gifts with royal liberality.(G)
Mordecai Uncovers a Conspiracy
19 When the virgins were assembled a second time, Mordecai was sitting at the king’s gate.(H) 20 But Esther had kept secret her family background and nationality just as Mordecai had told her to do, for she continued to follow Mordecai’s instructions as she had done when he was bringing her up.(I)
21 During the time Mordecai was sitting at the king’s gate, Bigthana[a] and Teresh, two of the king’s officers(J) who guarded the doorway, became angry(K) and conspired to assassinate King Xerxes. 22 But Mordecai found out about the plot and told Queen Esther, who in turn reported it to the king, giving credit to Mordecai. 23 And when the report was investigated and found to be true, the two officials were impaled(L) on poles. All this was recorded in the book of the annals(M) in the presence of the king.(N)
Footnotes
- Esther 2:21 Hebrew Bigthan, a variant of Bigthana
Esther 2:15-23
King James Version
Esther 2:15-23
King James Version
15 Now when the turn of Esther, the daughter of Abihail the uncle of Mordecai, who had taken her for his daughter, was come to go in unto the king, she required nothing but what Hegai the king's chamberlain, the keeper of the women, appointed. And Esther obtained favour in the sight of all them that looked upon her.
16 So Esther was taken unto king Ahasuerus into his house royal in the tenth month, which is the month Tebeth, in the seventh year of his reign.
17 And the king loved Esther above all the women, and she obtained grace and favour in his sight more than all the virgins; so that he set the royal crown upon her head, and made her queen instead of Vashti.
18 Then the king made a great feast unto all his princes and his servants, even Esther's feast; and he made a release to the provinces, and gave gifts, according to the state of the king.
19 And when the virgins were gathered together the second time, then Mordecai sat in the king's gate.
20 Esther had not yet shewed her kindred nor her people; as Mordecai had charged her: for Esther did the commandment of Mordecai, like as when she was brought up with him.
21 In those days, while Mordecai sat in the king's gate, two of the king's chamberlains, Bigthan and Teresh, of those which kept the door, were wroth, and sought to lay hands on the king Ahasuerus.
22 And the thing was known to Mordecai, who told it unto Esther the queen; and Esther certified the king thereof in Mordecai's name.
23 And when inquisition was made of the matter, it was found out; therefore they were both hanged on a tree: and it was written in the book of the chronicles before the king.
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Acts 17:16-34
New International Version
Acts 17:16-34
New International Version
In Athens
16 While Paul was waiting for them in Athens, he was greatly distressed to see that the city was full of idols. 17 So he reasoned in the synagogue(A) with both Jews and God-fearing Greeks, as well as in the marketplace day by day with those who happened to be there. 18 A group of Epicurean and Stoic philosophers began to debate with him. Some of them asked, “What is this babbler trying to say?” Others remarked, “He seems to be advocating foreign gods.” They said this because Paul was preaching the good news(B) about Jesus and the resurrection.(C) 19 Then they took him and brought him to a meeting of the Areopagus,(D) where they said to him, “May we know what this new teaching(E) is that you are presenting? 20 You are bringing some strange ideas to our ears, and we would like to know what they mean.” 21 (All the Athenians(F) and the foreigners who lived there spent their time doing nothing but talking about and listening to the latest ideas.)
22 Paul then stood up in the meeting of the Areopagus(G) and said: “People of Athens! I see that in every way you are very religious.(H) 23 For as I walked around and looked carefully at your objects of worship, I even found an altar with this inscription: to an unknown god. So you are ignorant of the very thing you worship(I)—and this is what I am going to proclaim to you.
24 “The God who made the world and everything in it(J) is the Lord of heaven and earth(K) and does not live in temples built by human hands.(L) 25 And he is not served by human hands, as if he needed anything. Rather, he himself gives everyone life and breath and everything else.(M) 26 From one man he made all the nations, that they should inhabit the whole earth; and he marked out their appointed times in history and the boundaries of their lands.(N) 27 God did this so that they would seek him and perhaps reach out for him and find him, though he is not far from any one of us.(O) 28 ‘For in him we live and move and have our being.’[a](P) As some of your own poets have said, ‘We are his offspring.’[b]
29 “Therefore since we are God’s offspring, we should not think that the divine being is like gold or silver or stone—an image made by human design and skill.(Q) 30 In the past God overlooked(R) such ignorance,(S) but now he commands all people everywhere to repent.(T) 31 For he has set a day when he will judge(U) the world with justice(V) by the man he has appointed.(W) He has given proof of this to everyone by raising him from the dead.”(X)
32 When they heard about the resurrection of the dead,(Y) some of them sneered, but others said, “We want to hear you again on this subject.” 33 At that, Paul left the Council. 34 Some of the people became followers of Paul and believed. Among them was Dionysius, a member of the Areopagus,(Z) also a woman named Damaris, and a number of others.
Footnotes
- Acts 17:28 From the Cretan philosopher Epimenides
- Acts 17:28 From the Cilician Stoic philosopher Aratus
Acts 17:16-34
King James Version
Acts 17:16-34
King James Version
16 Now while Paul waited for them at Athens, his spirit was stirred in him, when he saw the city wholly given to idolatry.
17 Therefore disputed he in the synagogue with the Jews, and with the devout persons, and in the market daily with them that met with him.
18 Then certain philosophers of the Epicureans, and of the Stoicks, encountered him. And some said, What will this babbler say? other some, He seemeth to be a setter forth of strange gods: because he preached unto them Jesus, and the resurrection.
19 And they took him, and brought him unto Areopagus, saying, May we know what this new doctrine, whereof thou speakest, is?
20 For thou bringest certain strange things to our ears: we would know therefore what these things mean.
21 (For all the Athenians and strangers which were there spent their time in nothing else, but either to tell, or to hear some new thing.)
22 Then Paul stood in the midst of Mars' hill, and said, Ye men of Athens, I perceive that in all things ye are too superstitious.
23 For as I passed by, and beheld your devotions, I found an altar with this inscription, To The Unknown God. Whom therefore ye ignorantly worship, him declare I unto you.
24 God that made the world and all things therein, seeing that he is Lord of heaven and earth, dwelleth not in temples made with hands;
25 Neither is worshipped with men's hands, as though he needed any thing, seeing he giveth to all life, and breath, and all things;
26 And hath made of one blood all nations of men for to dwell on all the face of the earth, and hath determined the times before appointed, and the bounds of their habitation;
27 That they should seek the Lord, if haply they might feel after him, and find him, though he be not far from every one of us:
28 For in him we live, and move, and have our being; as certain also of your own poets have said, For we are also his offspring.
29 Forasmuch then as we are the offspring of God, we ought not to think that the Godhead is like unto gold, or silver, or stone, graven by art and man's device.
30 And the times of this ignorance God winked at; but now commandeth all men every where to repent:
31 Because he hath appointed a day, in the which he will judge the world in righteousness by that man whom he hath ordained; whereof he hath given assurance unto all men, in that he hath raised him from the dead.
32 And when they heard of the resurrection of the dead, some mocked: and others said, We will hear thee again of this matter.
33 So Paul departed from among them.
34 Howbeit certain men clave unto him, and believed: among the which was Dionysius the Areopagite, and a woman named Damaris, and others with them.
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John 12:44-50
New International Version
John 12:44-50
New International Version
44 Then Jesus cried out, “Whoever believes in me does not believe in me only, but in the one who sent me.(A) 45 The one who looks at me is seeing the one who sent me.(B) 46 I have come into the world as a light,(C) so that no one who believes in me should stay in darkness.
47 “If anyone hears my words but does not keep them, I do not judge that person. For I did not come to judge the world, but to save the world.(D) 48 There is a judge for the one who rejects me and does not accept my words; the very words I have spoken will condemn them(E) at the last day. 49 For I did not speak on my own, but the Father who sent me commanded me(F) to say all that I have spoken. 50 I know that his command leads to eternal life.(G) So whatever I say is just what the Father has told me to say.”(H)
John 12:44-50
King James Version
John 12:44-50
King James Version
44 Jesus cried and said, He that believeth on me, believeth not on me, but on him that sent me.
45 And he that seeth me seeth him that sent me.
46 I am come a light into the world, that whosoever believeth on me should not abide in darkness.
47 And if any man hear my words, and believe not, I judge him not: for I came not to judge the world, but to save the world.
48 He that rejecteth me, and receiveth not my words, hath one that judgeth him: the word that I have spoken, the same shall judge him in the last day.
49 For I have not spoken of myself; but the Father which sent me, he gave me a commandment, what I should say, and what I should speak.
50 And I know that his commandment is life everlasting: whatsoever I speak therefore, even as the Father said unto me, so I speak.
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