Psalm 60^[a](A)

For the director of music. To the tune of “The Lily of the Covenant.” A miktam^[b] of David. For teaching. When he fought Aram Naharaim^[c] and Aram Zobah,^[d] and when Joab returned and struck down twelve thousand Edomites in the Valley of Salt.^(B)

Psalm 61^[f]

For the director of music. With stringed instruments. Of David.

Psalm 62^[h]

For the director of music. For Jeduthun. A psalm of David.

Peace and Hope

5 Therefore, since we have been justified^(A) through faith,^(B) we^[a] have peace^(C) with God through our Lord Jesus Christ,^{(D) 2} through whom we have gained access^(E) by faith into this grace in which we now stand.^(F) And we^[b] boast in the hope^(G) of the glory of God. ³ Not only so, but we^[c] also glory in our sufferings,^(H) because we know that suffering produces perseverance;^{(I) 4} perseverance, character; and character, hope. ⁵ And hope^(J) does not put us to shame, because God’s love^(K) has been poured out into our hearts through the Holy Spirit,^(L) who has been given to us.

⁶ You see, at just the right time,^(M) when we were still powerless,^(N) Christ died for the ungodly.^{(O) 7} Very rarely will anyone die for a righteous person, though for a good person someone might possibly dare to die. ⁸ But God demonstrates his own love for us in this: While we were still sinners, Christ died for us.^(P)

⁹ Since we have now been justified^(Q) by his blood,^(R) how much more shall we be saved from God’s wrath^(S) through him! ¹⁰ For if, while we were God’s enemies,^(T) we were reconciled^(U) to him through the death of his Son, how much more, having been reconciled, shall we be saved through his life!^{(V) 11} Not only is this so, but we also boast in God through our Lord Jesus Christ, through whom we have now received reconciliation.^(W)

Death Through Adam, Life Through Christ

¹² Therefore, just as sin entered the world through one man,^(X) and death through sin,^(Y) and in this way death came to all people, because all sinned^(Z)—

¹³ To be sure, sin was in the world before the law was given, but sin is not charged against anyone’s account where there is no law.^{(AA) 14} Nevertheless, death reigned from the time of Adam to the time of Moses, even over those who did not sin by breaking a command, as did Adam,^(AB) who is a pattern of the one to come.^(AC)

¹⁵ But the gift is not like the trespass. For if the many died by the trespass of the one man,^(AD) how much more did God’s grace and the gift that came by the grace of the one man, Jesus Christ,^(AE) overflow to the many! ¹⁶ Nor can the gift of God be compared with the result of one man’s sin: The judgment followed one sin and brought condemnation, but the gift followed many trespasses and brought justification. ¹⁷ For if, by the trespass of the one man, death^(AF) reigned through that one man, how much more will those who receive God’s abundant provision of grace and of the gift of righteousness reign in life^(AG) through the one man, Jesus Christ!

¹⁸ Consequently, just as one trespass resulted in condemnation for all people,^(AH) so also one righteous act resulted in justification^(AI) and life^(AJ) for all people. ¹⁹ For just as through the disobedience of the one man^(AK) the many were made sinners,^(AL) so also through the obedience^(AM) of the one man the many will be made righteous.

²⁰ The law was brought in so that the trespass might increase.^(AN) But where sin increased, grace increased all the more,^{(AO) 21} so that, just as sin reigned in death,^(AP) so also grace^(AQ) might reign through righteousness to bring eternal life^(AR) through Jesus Christ our Lord.