Psalm 122

A song of ascents. Of David.

I rejoiced with those who said to me,
    “Let us go to the house of the Lord.”
Our feet are standing
    in your gates, Jerusalem.

Jerusalem is built like a city
    that is closely compacted together.
That is where the tribes go up—
    the tribes of the Lord
to praise the name of the Lord
    according to the statute given to Israel.
There stand the thrones for judgment,
    the thrones of the house of David.

Pray for the peace of Jerusalem:
    “May those who love(A) you be secure.
May there be peace(B) within your walls
    and security within your citadels.(C)
For the sake of my family and friends,
    I will say, “Peace be within you.”
For the sake of the house of the Lord our God,
    I will seek your prosperity.(D)

Psalm 145[a]

A psalm of praise. Of David.

I will exalt you,(A) my God the King;(B)
    I will praise your name(C) for ever and ever.
Every day I will praise(D) you
    and extol your name(E) for ever and ever.

Great(F) is the Lord and most worthy of praise;(G)
    his greatness no one can fathom.(H)
One generation(I) commends your works to another;
    they tell(J) of your mighty acts.(K)
They speak of the glorious splendor(L) of your majesty—
    and I will meditate on your wonderful works.[b](M)
They tell(N) of the power of your awesome works—(O)
    and I will proclaim(P) your great deeds.(Q)
They celebrate your abundant goodness(R)
    and joyfully sing(S) of your righteousness.(T)

The Lord is gracious and compassionate,(U)
    slow to anger and rich in love.(V)

The Lord is good(W) to all;
    he has compassion(X) on all he has made.
10 All your works praise you,(Y) Lord;
    your faithful people extol(Z) you.(AA)
11 They tell of the glory of your kingdom(AB)
    and speak of your might,(AC)
12 so that all people may know of your mighty acts(AD)
    and the glorious splendor of your kingdom.(AE)
13 Your kingdom is an everlasting kingdom,(AF)
    and your dominion endures through all generations.

The Lord is trustworthy(AG) in all he promises(AH)
    and faithful in all he does.[c]
14 The Lord upholds(AI) all who fall
    and lifts up all(AJ) who are bowed down.(AK)
15 The eyes of all look to you,
    and you give them their food(AL) at the proper time.
16 You open your hand
    and satisfy the desires(AM) of every living thing.

17 The Lord is righteous(AN) in all his ways
    and faithful in all he does.(AO)
18 The Lord is near(AP) to all who call on him,(AQ)
    to all who call on him in truth.
19 He fulfills the desires(AR) of those who fear him;(AS)
    he hears their cry(AT) and saves them.(AU)
20 The Lord watches over(AV) all who love him,(AW)
    but all the wicked he will destroy.(AX)

21 My mouth will speak(AY) in praise of the Lord.
    Let every creature(AZ) praise his holy name(BA)
    for ever and ever.

Footnotes

  1. Psalm 145:1 This psalm is an acrostic poem, the verses of which (including verse 13b) begin with the successive letters of the Hebrew alphabet.
  2. Psalm 145:5 Dead Sea Scrolls and Syriac (see also Septuagint); Masoretic Text On the glorious splendor of your majesty / and on your wonderful works I will meditate
  3. Psalm 145:13 One manuscript of the Masoretic Text, Dead Sea Scrolls and Syriac (see also Septuagint); most manuscripts of the Masoretic Text do not have the last two lines of verse 13.

10 Hear the word of the Lord,(A)
    you rulers of Sodom;(B)
listen to the instruction(C) of our God,
    you people of Gomorrah!(D)
11 “The multitude of your sacrifices—
    what are they to me?” says the Lord.
“I have more than enough of burnt offerings,
    of rams and the fat of fattened animals;(E)
I have no pleasure(F)
    in the blood of bulls(G) and lambs and goats.(H)
12 When you come to appear before me,
    who has asked this of you,(I)
    this trampling of my courts?
13 Stop bringing meaningless offerings!(J)
    Your incense(K) is detestable(L) to me.
New Moons,(M) Sabbaths and convocations(N)
    I cannot bear your worthless assemblies.
14 Your New Moon(O) feasts and your appointed festivals(P)
    I hate with all my being.(Q)
They have become a burden to me;(R)
    I am weary(S) of bearing them.
15 When you spread out your hands(T) in prayer,
    I hide(U) my eyes from you;
even when you offer many prayers,
    I am not listening.(V)

Your hands(W) are full of blood!(X)

16 Wash(Y) and make yourselves clean.
    Take your evil deeds out of my sight;(Z)
    stop doing wrong.(AA)
17 Learn to do right;(AB) seek justice.(AC)
    Defend the oppressed.[a](AD)
Take up the cause of the fatherless;(AE)
    plead the case of the widow.(AF)

18 “Come now, let us settle the matter,”(AG)
    says the Lord.
“Though your sins are like scarlet,
    they shall be as white as snow;(AH)
though they are red as crimson,
    they shall be like wool.(AI)
19 If you are willing and obedient,(AJ)
    you will eat the good things of the land;(AK)
20 but if you resist and rebel,(AL)
    you will be devoured by the sword.”(AM)
For the mouth of the Lord has spoken.(AN)

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Footnotes

  1. Isaiah 1:17 Or justice. / Correct the oppressor

Paul, Silas[a](A) and Timothy,(B)

To the church of the Thessalonians(C) in God the Father and the Lord Jesus Christ:

Grace and peace to you.(D)

Thanksgiving for the Thessalonians’ Faith

We always thank God for all of you(E) and continually mention you in our prayers.(F) We remember before our God and Father(G) your work produced by faith,(H) your labor prompted by love,(I) and your endurance inspired by hope(J) in our Lord Jesus Christ.

For we know, brothers and sisters[b] loved by God,(K) that he has chosen you, because our gospel(L) came to you not simply with words but also with power,(M) with the Holy Spirit and deep conviction. You know(N) how we lived among you for your sake. You became imitators of us(O) and of the Lord, for you welcomed the message in the midst of severe suffering(P) with the joy(Q) given by the Holy Spirit.(R) And so you became a model(S) to all the believers in Macedonia(T) and Achaia.(U) The Lord’s message(V) rang out from you not only in Macedonia and Achaia—your faith in God has become known everywhere.(W) Therefore we do not need to say anything about it, for they themselves report what kind of reception you gave us. They tell how you turned(X) to God from idols(Y) to serve the living and true God,(Z) 10 and to wait for his Son from heaven,(AA) whom he raised from the dead(AB)—Jesus, who rescues us from the coming wrath.(AC)

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Footnotes

  1. 1 Thessalonians 1:1 Greek Silvanus, a variant of Silas
  2. 1 Thessalonians 1:4 The Greek word for brothers and sisters (adelphoi) refers here to believers, both men and women, as part of God’s family; also in 2:1, 9, 14, 17; 3:7; 4:1, 10, 13; 5:1, 4, 12, 14, 25, 27.

The Authority of Jesus Questioned(A)

20 One day as Jesus was teaching the people in the temple courts(B) and proclaiming the good news,(C) the chief priests and the teachers of the law, together with the elders, came up to him. “Tell us by what authority you are doing these things,” they said. “Who gave you this authority?”(D)

He replied, “I will also ask you a question. Tell me: John’s baptism(E)—was it from heaven, or of human origin?”

They discussed it among themselves and said, “If we say, ‘From heaven,’ he will ask, ‘Why didn’t you believe him?’ But if we say, ‘Of human origin,’ all the people(F) will stone us, because they are persuaded that John was a prophet.”(G)

So they answered, “We don’t know where it was from.”

Jesus said, “Neither will I tell you by what authority I am doing these things.”

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