Invitations of wisdom and folly

Wisdom has built her house;
    she has set up[a] its seven pillars.
She has prepared her meat and mixed her wine;
    she has also set her table.
She has sent out her servants, and she calls
    from the highest point of the city,
    ‘Let all who are simple come to my house!’
To those who have no sense she says,
    ‘Come, eat my food
    and drink the wine I have mixed.
Leave your simple ways and you will live;
    walk in the way of insight.’

Whoever corrects a mocker invites insults;
    whoever rebukes the wicked incurs abuse.
Do not rebuke mockers or they will hate you;
    rebuke the wise and they will love you.
Instruct the wise and they will be wiser still;
    teach the righteous and they will add to their learning.

10 The fear of the Lord is the beginning of wisdom,
    and knowledge of the Holy One is understanding.
11 For through wisdom[b] your days will be many,
    and years will be added to your life.
12 If you are wise, your wisdom will reward you;
    if you are a mocker, you alone will suffer.

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Footnotes

  1. Proverbs 9:1 Septuagint, Syriac and Targum; Hebrew has hewn out
  2. Proverbs 9:11 Septuagint, Syriac and Targum; Hebrew me

Repent or perish

13 Now there were some present at that time who told Jesus about the Galileans whose blood Pilate had mixed with their sacrifices. Jesus answered, ‘Do you think that these Galileans were worse sinners than all the other Galileans because they suffered this way? I tell you, no! But unless you repent, you too will all perish. Or those eighteen who died when the tower in Siloam fell on them – do you think they were more guilty than all the others living in Jerusalem? I tell you, no! But unless you repent, you too will all perish.’

Then he told this parable: ‘A man had a fig-tree growing in his vineyard, and he went to look for fruit on it but did not find any. So he said to the man who took care of the vineyard, “For three years now I’ve been coming to look for fruit on this fig-tree and haven’t found any. Cut it down! Why should it use up the soil?”

‘“Sir,” the man replied, “leave it alone for one more year, and I’ll dig round it and fertilise it. If it bears fruit next year, fine! If not, then cut it down.”’

Jesus heals a crippled woman on the Sabbath

10 On a Sabbath Jesus was teaching in one of the synagogues, 11 and a woman was there who had been crippled by a spirit for eighteen years. She was bent over and could not straighten up at all. 12 When Jesus saw her, he called her forward and said to her, ‘Woman, you are set free from your infirmity.’ 13 Then he put his hands on her, and immediately she straightened up and praised God.

14 Indignant because Jesus had healed on the Sabbath, the synagogue leader said to the people, ‘There are six days for work. So come and be healed on those days, not on the Sabbath.’

15 The Lord answered him, ‘You hypocrites! Doesn’t each of you on the Sabbath untie your ox or donkey from the stall and lead it out to give it water? 16 Then should not this woman, a daughter of Abraham, whom Satan has kept bound for eighteen long years, be set free on the Sabbath day from what bound her?’

17 When he said this, all his opponents were humiliated, but the people were delighted with all the wonderful things he was doing.

The parables of the mustard seed and the yeast

18 Then Jesus asked, ‘What is the kingdom of God like? What shall I compare it to? 19 It is like a mustard seed, which a man took and planted in his garden. It grew and became a tree, and the birds perched in its branches.’

20 Again he asked, ‘What shall I compare the kingdom of God to? 21 It is like yeast that a woman took and mixed into about thirty kilograms of flour until it worked all through the dough.’

The narrow door

22 Then Jesus went through the towns and villages, teaching as he made his way to Jerusalem. 23 Someone asked him, ‘Lord, are only a few people going to be saved?’

He said to them, 24 ‘Make every effort to enter through the narrow door, because many, I tell you, will try to enter and will not be able to. 25 Once the owner of the house gets up and closes the door, you will stand outside knocking and pleading, “Sir, open the door for us.”

‘But he will answer, “I don’t know you or where you come from.”

26 ‘Then you will say, “We ate and drank with you, and you taught in our streets.”

27 ‘But he will reply, “I don’t know you or where you come from. Away from me, all you evildoers!”

28 ‘There will be weeping there, and gnashing of teeth, when you see Abraham, Isaac and Jacob and all the prophets in the kingdom of God, but you yourselves thrown out. 29 People will come from east and west and north and south, and will take their places at the feast in the kingdom of God. 30 Indeed there are those who are last who will be first, and first who will be last.’

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Worshipping other gods

13 [a]If a prophet, or one who foretells by dreams, appears among you and announces to you a sign or wonder, and if the sign or wonder spoken of takes place, and the prophet says, ‘Let us follow other gods’ (gods you have not known) ‘and let us worship them,’ you must not listen to the words of that prophet or dreamer. The Lord your God is testing you to find out whether you love him with all your heart and with all your soul. It is the Lord your God you must follow, and him you must revere. Keep his commands and obey him; serve him and hold fast to him. That prophet or dreamer must be put to death for inciting rebellion against the Lord your God, who brought you out of Egypt and redeemed you from the land of slavery. That prophet or dreamer tried to turn you from the way the Lord your God commanded you to follow. You must purge the evil from among you.

If your very own brother, or your son or daughter, or the wife you love, or your closest friend secretly entices you, saying, ‘Let us go and worship other gods’ (gods that neither you nor your ancestors have known, gods of the peoples around you, whether near or far, from one end of the land to the other), do not yield to them or listen to them. Show them no pity. Do not spare them or shield them. You must certainly put them to death. Your hand must be the first in putting them to death, and then the hands of all the people. 10 Stone them to death, because they tried to turn you away from the Lord your God, who brought you out of Egypt, out of the land of slavery. 11 Then all Israel will hear and be afraid, and no one among you will do such an evil thing again.

12 If you hear it said about one of the towns the Lord your God is giving you to live in 13 that troublemakers have arisen among you and have led the people of their town astray, saying, ‘Let us go and worship other gods’ (gods you have not known), 14 then you must enquire, probe and investigate it thoroughly. And if it is true and it has been proved that this detestable thing has been done among you, 15 you must certainly put to the sword all who live in that town. You must destroy it completely,[b] both its people and its livestock. 16 You are to gather all the plunder of the town into the middle of the public square and completely burn the town and all its plunder as a whole burnt offering to the Lord your God. That town is to remain a ruin for ever, never to be rebuilt, 17 and none of the condemned things[c] are to be found in your hands. Then the Lord will turn from his fierce anger, will show you mercy, and will have compassion on you. He will increase your numbers, as he promised on oath to your ancestors – 18 because you obey the Lord your God by keeping all his commands that I am giving you today and doing what is right in his eyes.

Clean and unclean food

14 You are the children of the Lord your God. Do not cut yourselves or shave the front of your heads for the dead, for you are a people holy to the Lord your God. Out of all the peoples on the face of the earth, the Lord has chosen you to be his treasured possession.

Do not eat any detestable thing. These are the animals you may eat: the ox, the sheep, the goat, the deer, the gazelle, the roe deer, the wild goat, the ibex, the antelope and the mountain sheep.[d] You may eat any animal that has a divided hoof and that chews the cud. However, of those that chew the cud or that have a divided hoof you may not eat the camel, the hare or the hyrax. Although they chew the cud, they do not have a divided hoof; they are ceremonially unclean for you. The pig is also unclean; although it has a divided hoof, it does not chew the cud. You are not to eat their meat or touch their carcasses.

Of all the creatures living in the water, you may eat any that has fins and scales. 10 But anything that does not have fins and scales you may not eat; for you it is unclean.

11 You may eat any clean bird. 12 But these you may not eat: the eagle, the vulture, the black vulture, 13 the red kite, the black kite, any kind of falcon, 14 any kind of raven, 15 the horned owl, the screech owl, the gull, any kind of hawk, 16 the little owl, the great owl, the white owl, 17 the desert owl, the osprey, the cormorant, 18 the stork, any kind of heron, the hoopoe and the bat.

19 All flying insects are unclean to you; do not eat them. 20 But any winged creature that is clean you may eat.

21 Do not eat anything you find already dead. You may give it to the foreigner residing in any of your towns, and they may eat it, or you may sell it to any other foreigner. But you are a people holy to the Lord your God.

Do not cook a young goat in its mother’s milk.

Tithes

22 Be sure to set aside a tenth of all that your fields produce each year. 23 Eat the tithe of your corn, new wine and olive oil, and the firstborn of your herds and flocks in the presence of the Lord your God at the place he will choose as a dwelling for his Name, so that you may learn to revere the Lord your God always. 24 But if that place is too distant and you have been blessed by the Lord your God and cannot carry your tithe (because the place where the Lord will choose to put his Name is so far away), 25 then exchange your tithe for silver, and take the silver with you and go to the place the Lord your God will choose. 26 Use the silver to buy whatever you like: cattle, sheep, wine or other fermented drink, or anything you wish. Then you and your household shall eat there in the presence of the Lord your God and rejoice. 27 And do not neglect the Levites living in your towns, for they have no land allotted to them or any inheritance of their own.

28 At the end of every three years, bring all the tithes of that year’s produce and store it in your towns, 29 so that the Levites (who have no land allotted to them or any inheritance of their own) and the foreigners, the fatherless and the widows who live in your towns may come and eat and be satisfied, and so that the Lord your God may bless you in all the work of your hands.

Footnotes

  1. Deuteronomy 13:1 In Hebrew texts 13:1-18 is numbered 13:2-19.
  2. Deuteronomy 13:15 The Hebrew term refers to the irrevocable giving over of things or persons to the Lord, often by totally destroying them.
  3. Deuteronomy 13:17 The Hebrew term refers to the irrevocable giving over of things or persons to the Lord, often by totally destroying them.
  4. Deuteronomy 14:5 The precise identification of some of the birds and animals in this chapter is uncertain.