The birth of Jesus

2 In those days Caesar Augustus issued a decree that a census should be taken of the entire Roman world. ² (This was the first census that took place while^[a] Quirinius was governor of Syria.) ³ And everyone went to their own town to register.

⁴ So Joseph also went up from the town of Nazareth in Galilee to Judea, to Bethlehem the town of David, because he belonged to the house and line of David. ⁵ He went there to register with Mary, who was pledged to be married to him and was expecting a child. ⁶ While they were there, the time came for the baby to be born, ⁷ and she gave birth to her firstborn, a son. She wrapped him in cloths and placed him in a manger, because there was no guest room available for them.

⁸ And there were shepherds living out in the fields near by, keeping watch over their flocks at night. ⁹ An angel of the Lord appeared to them, and the glory of the Lord shone around them, and they were terrified. ¹⁰ But the angel said to them, ‘Do not be afraid. I bring you good news that will cause great joy for all the people. ¹¹ Today in the town of David a Saviour has been born to you; he is the Messiah, the Lord. ¹² This will be a sign to you: you will find a baby wrapped in cloths and lying in a manger.’

¹³ Suddenly a great company of the heavenly host appeared with the angel, praising God and saying,

¹⁵ When the angels had left them and gone into heaven, the shepherds said to one another, ‘Let’s go to Bethlehem and see this thing that has happened, which the Lord has told us about.’

¹⁶ So they hurried off and found Mary and Joseph, and the baby, who was lying in the manger. ¹⁷ When they had seen him, they spread the word concerning what had been told them about this child, ¹⁸ and all who heard it were amazed at what the shepherds said to them. ¹⁹ But Mary treasured up all these things and pondered them in her heart. ²⁰ The shepherds returned, glorifying and praising God for all the things they had heard and seen, which were just as they had been told.

The test for an unfaithful wife

¹¹ Then the Lord said to Moses, ¹² ‘Speak to the Israelites and say to them: “If a man’s wife goes astray and is unfaithful to him ¹³ so that another man has sexual relations with her, and this is hidden from her husband and her impurity is undetected (since there is no witness against her and she has not been caught in the act), ¹⁴ and if feelings of jealousy come over her husband and he suspects his wife and she is impure – or if he is jealous and suspects her even though she is not impure – ¹⁵ then he is to take his wife to the priest. He must also take an offering of a tenth of an ephah^[a] of barley flour on her behalf. He must not pour olive oil on it or put incense on it, because it is a grain offering for jealousy, a reminder-offering to draw attention to wrongdoing.

¹⁶ ‘“The priest shall bring her and make her stand before the Lord. ¹⁷ Then he shall take some holy water in a clay jar and put some dust from the tabernacle floor into the water. ¹⁸ After the priest has made the woman stand before the Lord, he shall loosen her hair and place in her hands the reminder-offering, the grain offering for jealousy, while he himself holds the bitter water that brings a curse. ¹⁹ Then the priest shall put the woman under oath and say to her, ‘If no other man has had sexual relations with you and you have not gone astray and become impure while married to your husband, may this bitter water that brings a curse not harm you. ²⁰ But if you have gone astray while married to your husband and you have made yourself impure by having sexual relations with a man other than your husband’– ²¹ here the priest is to put the woman under this curse – ‘may the Lord cause you to become a curse^[b] among your people when he makes your womb miscarry and your abdomen swell. ²² May this water that brings a curse enter your body so that your abdomen swells or your womb miscarries.’

‘“Then the woman is to say, ‘Amen. So be it.’

²³ ‘“The priest is to write these curses on a scroll and then wash them off into the bitter water. ²⁴ He shall make the woman drink the bitter water that brings a curse, and this water that brings a curse and causes bitter suffering will enter her. ²⁵ The priest is to take from her hands the grain offering for jealousy, wave it before the Lord and bring it to the altar. ²⁶ The priest is then to take a handful of the grain offering as a memorial^[c] offering and burn it on the altar; after that, he is to make the woman drink the water. ²⁷ If she has made herself impure and been unfaithful to her husband, this will be the result: when she is made to drink the water that brings a curse and causes bitter suffering, it will enter her, her abdomen will swell and her womb will miscarry, and she will become a curse. ²⁸ If, however, the woman has not made herself impure, but is clean, she will be cleared of guilt and will be able to have children.

²⁹ ‘“This, then, is the law of jealousy when a woman goes astray and makes herself impure while married to her husband, ³⁰ or when feelings of jealousy come over a man because he suspects his wife. The priest is to make her stand before the Lord and is to apply this entire law to her. ³¹ The husband will be innocent of any wrongdoing, but the woman will bear the consequences of her sin.”’

The Nazirite

6 The Lord said to Moses, ² ‘Speak to the Israelites and say to them: “If a man or woman wants to make a special vow, a vow of dedication to the Lord as a Nazirite, ³ they must abstain from wine and other fermented drink and must not drink vinegar made from wine or other fermented drink. They must not drink grape juice or eat grapes or raisins. ⁴ As long as they remain under their Nazirite vow, they must not eat anything that comes from the grapevine, not even the seeds or skins.

⁵ ‘“During the entire period of their Nazirite vow, no razor may be used on their head. They must be holy until the period of their dedication to the Lord is over; they must let their hair grow long.

⁶ ‘“Throughout the period of their dedication to the Lord, the Nazirite must not go near a dead body. ⁷ Even if their own father or mother or brother or sister dies, they must not make themselves ceremonially unclean on account of them, because the symbol of their dedication to God is on their head. ⁸ Throughout the period of their dedication, they are consecrated to the Lord.

⁹ ‘“If someone dies suddenly in the Nazirite’s presence, thus defiling the hair that symbolises their dedication, they must shave their head on the seventh day – the day of their cleansing. ¹⁰ Then on the eighth day they must bring two doves or two young pigeons to the priest at the entrance to the tent of meeting. ¹¹ The priest is to offer one as a sin offering^[d] and the other as a burnt offering to make atonement for the Nazirite because they sinned by being in the presence of the dead body. That same day they are to consecrate their head again. ¹² They must rededicate themselves to the Lord for the same period of dedication and must bring a year-old male lamb as a guilt offering. The previous days do not count, because they became defiled during their period of dedication.

¹³ ‘“Now this is the law of the Nazirite when the period of their dedication is over. They are to be brought to the entrance to the tent of meeting. ¹⁴ There they are to present their offerings to the Lord: a year-old male lamb without defect for a burnt offering, a year-old ewe lamb without defect for a sin offering, a ram without defect for a fellowship offering, ¹⁵ together with their grain offerings and drink offerings, and a basket of bread made with the finest flour and without yeast – thick loaves with olive oil mixed in, and thin loaves brushed with olive oil.

¹⁶ ‘“The priest is to present all these before the Lord and make the sin offering and the burnt offering. ¹⁷ He is to present the basket of unleavened bread and is to sacrifice the ram as a fellowship offering to the Lord, together with its grain offering and drink offering.

¹⁸ ‘“Then at the entrance to the tent of meeting, the Nazirite must shave off the hair that symbolises their dedication. They are to take the hair and put it in the fire that is under the sacrifice of the fellowship offering.

¹⁹ ‘“After the Nazirite has shaved off the hair that symbolises their dedication, the priest is to place in their hands a boiled shoulder of the ram, and one thick loaf and one thin loaf from the basket, both made without yeast. ²⁰ The priest shall then wave these before the Lord as a wave offering; they are holy and belong to the priest, together with the breast that was waved and the thigh that was presented. After that, the Nazirite may drink wine.

²¹ ‘“This is the law of the Nazirite who vows offerings to the Lord in accordance with their dedication, in addition to whatever else they can afford. They must fulfil the vows they have made, according to the law of the Nazirite.”’

The priestly blessing

²² The Lord said to Moses, ²³ ‘Tell Aaron and his sons, “This is how you are to bless the Israelites. Say to them:

²⁷ ‘So they will put my name on the Israelites, and I will bless them.’