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28 The wicked flee when no one pursues them;
    but the righteous, like lions, feel sure of themselves.

A land which transgresses [is punished by] having many rulers;
    but with a man of understanding and knowledge, stability is prolonged.

A poor man who oppresses the weak
    is like a downpour that sweeps away all the food.

Those who abandon Torah praise the wicked,
    but those who keep Torah fight them.

Evil people don’t understand justice,
    but those who seek Adonai understand everything.

Better to be poor and live an honest life
    than be crooked in one’s ways, though rich.

A wise son observes Torah,
    but a friend of those lacking restraint shames his father.

He who increases his wealth by charging exorbitant interest
    amasses it for someone who will bestow it on the poor.
If a person will not listen to Torah,
    even his prayer is an abomination.

10 Whoever causes the honest to pursue evil ways
will himself fall into his own pit,
    but the pure-hearted will inherit good.

11 The rich man is wise in his own view,
    but the poor who has discernment sees through him.

12 When the just are triumphant, there is great rejoicing,
    but when the wicked rise up, people hide.

13 He who conceals his sins will not succeed;
    he who confesses and abandons them will gain mercy.

14 Happy the person who is never without fear,
    but he who hardens his heart will fall into misfortune.

15 Like a roaring lion or a bear prowling for food
    is a wicked ruler over a poor people.

16 A prince without discernment is a cruel oppressor,
    but one who hates greed will prolong his life.

17 Let a man weighed down with anyone’s blood
    flee to a pit; give him no support.

18 Whoever lives blamelessly will be saved,
    but he whose ways are crooked will fall in one [of those ways].

19 He who farms his land will have plenty of food,
    but he who follows futilities will have plenty of poverty.
20 A trustworthy person will receive many blessings,
    but one rushing to get rich will not go unpunished.

21 To show partiality is not good,
    though a person may do wrong for a crust of bread.

22 He who is greedy rushes after riches,
    not knowing that want will overtake him.

23 He who rebukes another person
    in the end gets more thanks than the flatterer.

24 Whoever robs mother or father and says, “That’s not a crime!”
    is comrade to the destroyer.
25 A grasping disposition stirs up strife,
    but he who trusts in Adonai will prosper.

26 He who trusts in himself is a fool,
    but he who lives by wisdom will escape.

27 He who gives to the poor will lack nothing,
    but he who hides his eyes will get curses in plenty.

28 When the wicked rise up, people hide;
    but when they perish, the righteous flourish.

29 He who remains stiffnecked after much rebuke
    will be suddenly and incurably broken.

When the righteous flourish, the people rejoice;
    but when the wicked are in power, the people groan.

Whoever loves wisdom brings joy to his father,
    but a patron of prostitutes wastes his wealth.

A king gives stability to a country by justice,
    but one who overtaxes it brings it to ruin.

A person who flatters his neighbor
    spreads a net for his own steps.

In an evil person’s crime is a trap,
    but the righteous sing and rejoice.

The righteous understands the cause of the poor,
    but the wicked is unconcerned.

Scoffers can inflame a city,
    but the wise can calm the fury.

When a wise man argues with a foolish one,
    he meets anger and ridicule without relief.

10 Men of blood hate those who are pure
    and seek the life of the upright.

11 A fool gives vent to all his feelings,
    but the wise, thinking of afterwards, stills them.

12 If a ruler listens to lies,
    all his officials will be wicked.
13 The poor and the oppressor have this in common:
    Adonai gives light to the eyes of both.

14 If a king steadfastly gives justice to the poor,
    his throne will be secure forever.

15 The rod and rebuke give wisdom,
    but a child left to himself brings shame on his mother.

16 When the wicked flourish, wrongdoing flourishes;
    but the righteous will witness their downfall.

17 Discipline your son, and he will give you rest;
    yes, he will be your delight.

18 Without a prophetic vision, the people throw off all restraint;
    but he who keeps Torah is happy.

19 A slave can’t be disciplined with words;
    he may understand, but he won’t respond.

20 Do you see someone too anxious to speak?
    There is more hope for a fool than for him.

21 A slave who is pampered from youth
    will in the end be ungrateful.

22 Angry people stir up strife;
    hot-tempered people commit many crimes.

23 The proud will be humbled,
    but the humble will be honored.

24 The accomplice of a thief hates himself;
    he hears himself put under oath but discloses nothing.

25 Fearing human beings is a snare;
    but he who trusts in Adonai will be raised high [above danger].

26 Many seek the ruler’s favor,
    but it is from Adonai that each gets justice.

27 An unjust person is an abomination to the righteous,
    but he who lives uprightly is an abomination to the wicked.

60 (0) For the leader. Set to “Lily of Testimony.” A mikhtam of David for teaching about when he fought with Aram-Naharayim and with Aram-Tzovah, and Yo’av returned and killed 12,000 from Edom in the Salt Valley:

(1) God, you rejected us; you crushed us;
you were angry; but now revive us.
(2) You made the land shake, split it apart;
now repair the rifts, for it is collapsing.
(3) You made your people suffer hard times,
had us drink a wine that made us stagger.

(4) To those who fear you because of the truth
you gave a banner to rally around, (Selah)
(5) so that those you love could be rescued;
so save with your right hand, and answer us!

(6) God in his holiness spoke,
and I took joy [in his promise]:
“I will divide Sh’khem
and determine the shares in the Sukkot Valley.
(7) Gil‘ad is mine and M’nasheh mine,
Efrayim my helmet, Y’hudah my scepter.
10 (8) Mo’av is my washpot; on Edom I throw my shoe;
P’leshet, be crushed because of me!”

11 (9) Who will bring me into the fortified city?
Who will lead me to Edom?
12 (10) God, have you rejected us?
You don’t go out with our armies, God.
13 (11) Help us against our enemy,
for human help is worthless.
14 (12) With God’s help we will fight valiantly,
for he will trample our enemies.

16 I am introducing to you our sister Phoebe, shammash of the congregation at Cenchrea, so that you may welcome her in the Lord, as God’s people should, and give her whatever assistance she may need from you; for she has been a big help to many people — including myself.

Give my greetings to Priscilla and Aquila, my fellow workers for the Messiah Yeshua. They risked their necks to save my life; not only I thank them, but also all the Messianic communities among the Gentiles. And give my greetings to the congregation that meets in their house.

Give my greetings to my dear friend Epaenetus, who was the first person in the province of Asia to put his trust in the Messiah.

Give my greetings to Miryam, who has worked very hard for you.

Greetings to Andronicus and Junia, relatives of mine who were in prison with me. They are well known among the emissaries; also they came to trust in the Messiah before I did.

Greetings to Ampliatus, my dear friend in the Lord.

Greetings to Urbanus, our fellow worker for the Messiah, and to my dear friend Stachys.

10 Greetings to Appeles, whose trust in the Messiah has been tested and proved.

Greet those in the household of Aristobulus.

11 Greet my relative, Herodion.

12 Greet Tryphaena and Tryphosa, women who are working hard for the Lord.

Greet my dear friend Persis, another woman who has done a lot of hard work for the Lord.

13 Greet Rufus, chosen by the Lord, and his mother, who has been a mother to me too.

14 Greet Asyncritus, Phlegon, Hermes, Patrobas, Hermas and the brothers who are with them.

15 Greet Philologus, Julia, Nereus and his sister, and Olympas, and all of God’s people who are with them.

16 Greet one another with a holy kiss. All the Messiah’s congregations send their greetings to you.

17 I urge you, brothers, to watch out for those who cause divisions and put snares alongside the teaching in which you have been trained — keep away from them. 18 For men like these are not serving our Lord the Messiah but their own belly; by smooth talk and flattery they deceive the innocent. 19 For everyone has heard about your obedience; therefore I rejoice over you. However, I want you to be wise concerning good, but innocent concerning evil. 20 And God, the source of shalom, will soon crush the Adversary under your feet.

The grace of our Lord Yeshua be with you.

21 Timothy, my fellow-worker, sends greetings to you; so do Lucius, Jason and Sosipater, my relatives.

22 I, Tertius, the one writing down this letter, greet you in the Lord.

23 My host Gaius, in whose home the whole congregation meets, greets you. Erastus the city treasurer and brother Quartus greet you. 24 [a]

25 Now to God, who can strengthen you, according to my Good News,
in harmony with the revelation of the secret truth
which is the proclamation of Yeshua the Messiah,
kept hidden in silence for ages and ages,
26 but manifested now through prophetic writings,
in keeping with the command of God the Eternal,
and communicated to all the Gentiles
to promote in them trust-grounded obedience —
27 to the only wise God, through Yeshua the Messiah,
be the glory forever and ever!

Amen.

Notas al pie

  1. Romans 16:24 Some manuscripts have verse 24: The grace of our Lord Yeshua the Messiah be with you all. Amen.

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