On Life and Conduct

22 A (A)good name is to be more desired than great wealth;
Favor is better than silver and gold.
The rich and the poor [a]have a common bond,
The Lord is the (B)Maker of them all.
A (C)prudent person sees evil and hides himself,
But the naive proceed, and pay the penalty.
The reward of humility and [b]the fear of the Lord
Are riches, honor, and life.
(D)Thorns and snares are in the way of the perverse;
One who guards himself will be far from them.
(E)Train up a child [c]in the way he should go,
Even when he grows older he will not abandon it.
The (F)rich rules over the poor,
And the borrower becomes the lender’s slave.
One who (G)sows injustice will reap disaster,
And the (H)rod of his fury will perish.
One who [d]is (I)generous will be blessed,
Because he (J)gives some of his food to the poor.
10 (K)Drive out the scoffer, and strife will leave,
Even quarreling and dishonor will cease.
11 One who loves (L)purity of heart
And [e]whose speech is (M)gracious, the king is his friend.
12 The eyes of the Lord protect knowledge,
But He overthrows the words of the treacherous person.
13 The [f](N)lazy one says, “There is a lion outside;
I will be killed in the streets!”
14 The mouth of [g](O)an adulteress is a deep pit;
He who is (P)cursed of the Lord will fall [h]into it.
15 Foolishness is bound up in the heart of a child;
The (Q)rod of discipline will remove it far from him.
16 One (R)who oppresses the poor to make [i]more for himself,
Or gives to the rich, (S)will only come to poverty.

17 (T)Extend your ear and hear the words of the wise,
And apply your mind to my knowledge;
18 For it will be (U)pleasant if you keep them within you,
[j]So that they may be ready on your lips.
19 So that your (V)trust may be in the Lord,
I have [k]taught you today, you indeed.
20 Have I not written to you [l](W)excellent things
Of counsels and knowledge,
21 To make you (X)know the [m]certainty of the words of truth,
So that you may [n](Y)correctly answer him who sent you?

22 (Z)Do not rob the poor because he is poor,
Nor (AA)crush the needy at the gate;
23 For the Lord will (AB)plead their case
And [o]take the life of those who rob them.

24 Do not make friends with a person given to anger,
Or go with a (AC)hot-tempered person,
25 Or you will (AD)learn his ways
And [p]find a snare for yourself.

26 Do not be among those who (AE)shake hands,
Among those who become guarantors for debts.
27 If you have nothing with which to repay,
Why should he (AF)take your bed from under you?

28 (AG)Do not move the ancient boundary
Which your fathers have set.

29 Do you see a person skilled in his work?
He will (AH)stand before kings;
He will not stand before obscure people.

Footnotes

  1. Proverbs 22:2 Lit meet together
  2. Proverbs 22:4 Or reverence for
  3. Proverbs 22:6 Lit according to his way
  4. Proverbs 22:9 Lit has a good eye
  5. Proverbs 22:11 Lit has grace on his lips
  6. Proverbs 22:13 Lit idle
  7. Proverbs 22:14 Lit strange woman
  8. Proverbs 22:14 Lit there
  9. Proverbs 22:16 Lit much
  10. Proverbs 22:18 Lit They together
  11. Proverbs 22:19 Lit made you know
  12. Proverbs 22:20 Or previous
  13. Proverbs 22:21 Lit truth
  14. Proverbs 22:21 Lit return words of truth
  15. Proverbs 22:23 Lit rob the soul
  16. Proverbs 22:25 Lit take

22 Choose a good reputation over great riches;
    being held in high esteem is better than silver or gold.

The rich and poor have this in common:
    The Lord made them both.

A prudent person foresees danger and takes precautions.
    The simpleton goes blindly on and suffers the consequences.

True humility and fear of the Lord
    lead to riches, honor, and long life.

Corrupt people walk a thorny, treacherous road;
    whoever values life will avoid it.

Direct your children onto the right path,
    and when they are older, they will not leave it.

Just as the rich rule the poor,
    so the borrower is servant to the lender.

Those who plant injustice will harvest disaster,
    and their reign of terror will come to an end.[a]

Blessed are those who are generous,
    because they feed the poor.

10 Throw out the mocker, and fighting goes, too.
    Quarrels and insults will disappear.

11 Whoever loves a pure heart and gracious speech
    will have the king as a friend.

12 The Lord preserves those with knowledge,
    but he ruins the plans of the treacherous.

13 The lazy person claims, “There’s a lion out there!
    If I go outside, I might be killed!”

14 The mouth of an immoral woman is a dangerous trap;
    those who make the Lord angry will fall into it.

15 A youngster’s heart is filled with foolishness,
    but physical discipline will drive it far away.

16 A person who gets ahead by oppressing the poor
    or by showering gifts on the rich will end in poverty.

Sayings of the Wise

17 Listen to the words of the wise;
    apply your heart to my instruction.
18 For it is good to keep these sayings in your heart
    and always ready on your lips.
19 I am teaching you today—yes, you—
    so you will trust in the Lord.
20 I have written thirty sayings[b] for you,
    filled with advice and knowledge.
21 In this way, you may know the truth
    and take an accurate report to those who sent you.

22 Don’t rob the poor just because you can,
    or exploit the needy in court.
23 For the Lord is their defender.
    He will ruin anyone who ruins them.

24 Don’t befriend angry people
    or associate with hot-tempered people,
25 or you will learn to be like them
    and endanger your soul.

26 Don’t agree to guarantee another person’s debt
    or put up security for someone else.
27 If you can’t pay it,
    even your bed will be snatched from under you.

28 Don’t cheat your neighbor by moving the ancient boundary markers
    set up by previous generations.

29 Do you see any truly competent workers?
    They will serve kings
    rather than working for ordinary people.

Footnotes

  1. 22:8 The Greek version includes an additional proverb: God blesses a man who gives cheerfully, / but his worthless deeds will come to an end. Compare 2 Cor 9:7.
  2. 22:20 Or excellent sayings; the meaning of the Hebrew is uncertain.