Proverbs 18
World English Bible
18 A man who isolates himself pursues selfishness,
and defies all sound judgment.
2 A fool has no delight in understanding,
but only in revealing his own opinion.
3 When wickedness comes, contempt also comes,
and with shame comes disgrace.
4 The words of a man’s mouth are like deep waters.
The fountain of wisdom is like a flowing brook.
5 To be partial to the faces of the wicked is not good,
nor to deprive the innocent of justice.
6 A fool’s lips come into strife,
and his mouth invites beatings.
7 A fool’s mouth is his destruction,
and his lips are a snare to his soul.
8 The words of a gossip are like dainty morsels:
they go down into a person’s innermost parts.
9 One who is slack in his work
is brother to him who is a master of destruction.
10 Yahweh’s name is a strong tower:
the righteous run to him, and are safe.
11 The rich man’s wealth is his strong city,
like an unscalable wall in his own imagination.
12 Before destruction the heart of man is proud,
but before honor is humility.
13 He who answers before he hears,
that is folly and shame to him.
14 A man’s spirit will sustain him in sickness,
but a crushed spirit, who can bear?
15 The heart of the discerning gets knowledge.
The ear of the wise seeks knowledge.
16 A man’s gift makes room for him,
and brings him before great men.
17 He who pleads his cause first seems right;
until another comes and questions him.
18 The lot settles disputes,
and keeps strong ones apart.
19 A brother offended is more difficult than a fortified city.
Disputes are like the bars of a fortress.
20 A man’s stomach is filled with the fruit of his mouth.
With the harvest of his lips he is satisfied.
21 Death and life are in the power of the tongue;
those who love it will eat its fruit.
22 Whoever finds a wife finds a good thing,
and obtains favor of Yahweh.
23 The poor plead for mercy,
but the rich answer harshly.
24 A man of many companions may be ruined,
but there is a friend who sticks closer than a brother.
Proverbs 18
Amplified Bible, Classic Edition
18 He who willfully separates and estranges himself [from God and man] seeks his own desire and pretext to break out against all wise and sound judgment.
2 A [self-confident] fool has no delight in understanding but only in revealing his personal opinions and himself.
3 When the wicked comes in [to the depth of evil], he becomes a contemptuous despiser [of all that is pure and good], and with inner baseness comes outer shame and reproach.
4 The words of a [discreet and wise] man’s mouth are like deep waters [plenteous and difficult to fathom], and the fountain of skillful and godly Wisdom is like a gushing stream [sparkling, fresh, pure, and life-giving].
5 To respect the person of the wicked and be partial to him, so as to deprive the [consistently] righteous of justice, is not good.
6 A [self-confident] fool’s lips bring contention, and his mouth invites a beating.
7 A [self-confident] fool’s mouth is his ruin, and his lips are a snare to himself.
8 The words of a whisperer or talebearer are as dainty morsels; they go down into the innermost parts of the body.
9 He who is loose and slack in his work is brother to him who is a destroyer and [a]he who does not use his endeavors to heal himself is brother to him who commits suicide.
10 The name of the Lord is a strong tower; the [consistently] righteous man [upright and in right standing with God] runs into it and is safe, high [above evil] and strong.
11 The rich man’s wealth is his strong city, and as a high protecting wall in his own imagination and conceit.
12 Haughtiness comes before disaster, but humility before honor.
13 He who answers a matter before he hears the facts—it is folly and shame to him.(A)
14 The strong spirit of a man sustains him in bodily pain or trouble, but a weak and broken spirit who can raise up or bear?
15 The mind of the prudent is ever getting knowledge, and the ear of the wise is ever seeking (inquiring for and craving) knowledge.
16 A man’s gift makes room for him and brings him before great men.(B)
17 He who states his case first seems right, until his rival comes and cross-examines him.
18 To cast lots puts an end to disputes and decides between powerful contenders.
19 A brother offended is harder to be won over than a strong city, and [their] contentions separate them like the bars of a castle.
20 A man’s [moral] self shall be filled with the fruit of his mouth; and with the consequence of his words he must be satisfied [whether good or evil].
21 Death and life are in the power of the tongue, and they who indulge in it shall eat the fruit of it [for death or life].(C)
22 He who finds a [true] wife finds a good thing and obtains favor from the Lord.(D)
23 The poor man uses entreaties, but the rich answers roughly.
24 The man of many friends [a friend of all the world] will prove himself a bad friend, but there is a friend who sticks closer than a brother.
Footnotes
- Proverbs 18:9 This verse so reads in The Septuagint (Greek translation of the Old Testament). Its statement squarely addresses the problem of whether one has a moral right to neglect his body by “letting nature take its unhindered course” in illness.
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