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Proverbs 13-15
Complete Jewish Bible
Proverbs 13-15
Complete Jewish Bible
13 A son who heeds his father’s discipline is wise,
but a scoffer doesn’t listen to rebuke.
2 A [good] man enjoys good as a result of what he says,
but the essence of the treacherous is violence.
3 He who guards his mouth preserves his life,
but one who talks too much comes to ruin.
4 The lazy person wants but doesn’t have;
the diligent get their desires filled.
5 A righteous person hates lying,
but the wicked is vile and disgraceful.
6 Righteousness protects him whose way is honest,
but wickedness brings down the sinner.
7 There are those with nothing who pretend they are rich,
also those with great wealth who pretend they are poor.
8 The rich man may have to ransom his life,
but a poor man gets no threats.
9 The light of the righteous [shines] joyfully,
but the lamp of the wicked will be extinguished.
10 Insolence produces only strife,
but wisdom is found with those who take advice.
11 Wealth gotten by worthless means dwindles away,
but he who amasses it by hard work will increase it.
12 Hope deferred makes the heart sick,
but desire fulfilled is a tree of life.
13 He who despises a word will suffer for it,
but he who respects a command will be rewarded.
14 The teaching of a wise man is a fountain of life,
enabling one to avoid deadly traps.
15 Good common sense produces grace,
but the way of the treacherous is rough.
16 Every cautious person acts with knowledge,
but a fool parades his folly.
17 A wicked messenger falls into evil,
but a faithful envoy brings healing.
18 Poverty and shame are for him who won’t be taught,
but he who heeds reproof will be honored.
19 Desire fulfilled is sweet to the soul,
but turning away from evil is abhorrent to fools.
20 He who walks with the wise will become wise,
but the companion of fools will suffer.
21 Evil pursues sinners,
but prosperity will reward the righteous.
22 A good man leaves an inheritance to his grandchildren,
but the wealth of a sinner is stored up for the righteous.
23 The fields of the poor may yield much food,
but some are swept away because of injustice.
24 He who fails to use a stick hates his son,
but he who loves him is careful to discipline him.
25 The righteous person eats his fill,
but the belly of the wicked is empty.
14 Every wise woman builds up her home,
but a foolish one tears it down with her own hands.
2 A person with upright conduct fears Adonai,
but a person who is devious scorns him.
3 From the mouth of a fool sprouts pride,
but the lips of the wise protect them.
4 Where there are no oxen, the stalls are clean;
but much is produced by the strength of an ox.
5 An honest witness will not lie,
but a false witness lies with every breath.
6 A scoffer seeks wisdom in vain,
but knowledge comes easily to someone with discernment.
7 Keep clear of a fool,
for you won’t hear a sensible word from him.
8 The wisdom of the cautious makes him know where he is going,
but the folly of fools misleads them.
9 Guilt offerings make a mockery of fools;
but among the upright there is good will.
10 The heart knows its own bitterness,
and no stranger can share its joy.
11 The house of the wicked will be destroyed,
but the tent of the upright will flourish.
12 There can be a way which seems right to a person,
but at its end are the ways of death.
13 Even in laughter the heart can be sad,
and joy may end in sorrow.
14 A backslider is filled up with his own ways,
but a good person gets satisfaction from himself.
15 One who doesn’t think believes every word,
but the cautious understands his steps.
16 A wise person fears and turns away from evil,
but a fool is reckless and overconfident.
17 He who is quick-tempered does stupid things,
and one who does vile things is hated.
18 Thoughtless people inherit folly,
but the cautious are crowned with knowledge.
19 The evil bow down before the good,
and the wicked at the gates of the righteous.
20 The poor are disliked even by their peers,
but the rich have many friends.
21 He who despises his fellow sins,
but he who shows compassion to the humble is happy.
22 Won’t those who plot evil go astray?
But grace and truth are for those who plan good.
23 In all work there is profit,
but mere talk produces only poverty.
24 The crown of the wise is their riches,
but the folly of fools is just that — folly.
25 A truthful witness saves lives,
but a liar misdirects [judgment].
26 In the fear of Adonai is powerful security;
for his children there will be a place of refuge.
27 The fear of Adonai is a fountain of life
enabling one to avoid deadly traps.
28 A king’s glory lies in having many subjects;
if the prince’s people are few, it is his ruin.
29 Being slow to anger goes with great understanding,
being quick-tempered makes folly still worse.
30 A tranquil mind gives health to the body,
but envy rots the bones.
31 The oppressor of the poor insults his maker,
but he who is kind to the needy honors him.
32 The wicked are brought down by their wrongdoing,
but the righteous can be confident even at death.
33 Wisdom is at rest in a person with discernment,
but in fools it has to call attention to itself.
34 Righteousness makes a nation great,
but sin degrades any people.
35 A king shows favor to a servant with good sense,
but his wrath strikes one who shames [him].
15 A gentle response deflects fury,
but a harsh word makes tempers rise.
2 The tongue of the wise presents knowledge well,
but the mouth of a fool spews out folly.
3 The eyes of Adonai are everywhere,
watching the evil and the good.
4 A soothing tongue is a tree of life,
but when it twists things, it breaks the spirit.
5 A fool despises his father’s discipline,
but he who heeds warnings is prudent.
6 The home of the righteous is a storehouse of treasure,
but the earnings of the wicked bring trouble.
7 The lips of the wise spread knowledge;
not so the hearts of fools.
8 Adonai detests the sacrifices of the wicked
but delights in the prayers of the upright.
9 Adonai detests the way of the wicked
but loves anyone who pursues righteousness.
10 Discipline is severe for one who leaves the way,
and whoever can’t stand correction will die.
11 Sh’ol and Abaddon lie open to Adonai;
so how much more people’s hearts!
12 A scorner does not like being corrected;
he won’t go to the wise [for advice].
13 A glad heart makes a face happy,
but heartache breaks the spirit.
14 The mind of a person with discernment seeks knowledge,
but the mouth of a fool feeds on folly.
15 For the poor, every day is hard;
but the good-hearted have a perpetual feast.
16 Better little with the fear of Adonai
than great wealth coupled with worry.
17 Better a vegetable dinner with love
than a stall-fattened ox with hate.
18 Hot-tempered people stir up strife,
but patient people quiet quarrels.
19 The lazy person’s way seems overgrown by thorns,
but the path of the upright is a level highway.
20 A wise son is a joy to his father,
and only a fool despises his mother.
21 Folly appeals to one who lacks sense,
but a person of discernment goes straight ahead.
22 Without deliberation, plans go wrong;
but with many advisers, they succeed.
23 People take pleasure in anything they say;
but a word at the right time, how good it is!
24 For the prudent, the path of life goes upward;
thus he avoids Sh’ol below.
25 Adonai will pull down the houses of the proud,
but preserves intact the widow’s boundaries.
26 Adonai detests plans to do evil,
but kind words are pure.
27 The greedy for gain brings trouble to his home,
but he who hates bribes will live.
28 The mind of the righteous thinks before speaking,
but the mouth of the wicked spews out evil stuff.
29 Adonai is far from the wicked,
but he listens to the prayer of the righteous.
30 A cheerful glance brings joy to the heart,
and good news invigorates the bones.
31 He who heeds life-giving correction
will be at home in the company of the wise.
32 He who spurns discipline detests himself,
but he who listens to correction grows in understanding.
33 The discipline of wisdom is fear of Adonai,
so before being honored, a person must be humble.
Proverbs 13-15
New International Version
Proverbs 13-15
New International Version
13 A wise son heeds his father’s instruction,
but a mocker does not respond to rebukes.(A)
2 From the fruit of their lips people enjoy good things,(B)
but the unfaithful have an appetite for violence.
3 Those who guard their lips(C) preserve their lives,(D)
but those who speak rashly will come to ruin.(E)
4 A sluggard’s appetite is never filled,(F)
but the desires of the diligent are fully satisfied.
5 The righteous hate what is false,(G)
but the wicked make themselves a stench
and bring shame on themselves.
6 Righteousness guards the person of integrity,
but wickedness overthrows the sinner.(H)
7 One person pretends to be rich, yet has nothing;(I)
another pretends to be poor, yet has great wealth.(J)
8 A person’s riches may ransom their life,
but the poor cannot respond to threatening rebukes.(K)
9 The light of the righteous shines brightly,
but the lamp of the wicked is snuffed out.(L)
10 Where there is strife, there is pride,
but wisdom is found in those who take advice.(M)
11 Dishonest money dwindles away,(N)
but whoever gathers money little by little makes it grow.
12 Hope deferred makes the heart sick,
but a longing fulfilled is a tree of life.(O)
15 Good judgment wins favor,
but the way of the unfaithful leads to their destruction.[a]
18 Whoever disregards discipline comes to poverty and shame,(Y)
but whoever heeds correction is honored.(Z)
19 A longing fulfilled is sweet to the soul,(AA)
but fools detest turning from evil.
20 Walk with the wise and become wise,
for a companion of fools suffers harm.(AB)
22 A good person leaves an inheritance for their children’s children,
but a sinner’s wealth is stored up for the righteous.(AF)
23 An unplowed field produces food for the poor,
but injustice sweeps it away.
24 Whoever spares the rod(AG) hates their children,
but the one who loves their children is careful to discipline(AH) them.(AI)
25 The righteous eat to their hearts’ content,
but the stomach of the wicked goes hungry.(AJ)
14 The wise woman builds her house,(AK)
but with her own hands the foolish one tears hers down.
2 Whoever fears the Lord walks uprightly,
but those who despise him are devious in their ways.
4 Where there are no oxen, the manger is empty,
but from the strength of an ox(AN) come abundant harvests.
5 An honest witness does not deceive,
but a false witness pours out lies.(AO)
6 The mocker seeks wisdom and finds none,
but knowledge comes easily to the discerning.(AP)
7 Stay away from a fool,
for you will not find knowledge on their lips.
8 The wisdom of the prudent is to give thought to their ways,(AQ)
but the folly of fools is deception.(AR)
9 Fools mock at making amends for sin,
but goodwill is found among the upright.
10 Each heart knows its own bitterness,
and no one else can share its joy.
13 Even in laughter(AW) the heart may ache,
and rejoicing may end in grief.
15 The simple believe anything,
but the prudent give thought to their steps.(AZ)
17 A quick-tempered person(BC) does foolish things,(BD)
and the one who devises evil schemes is hated.(BE)
18 The simple inherit folly,
but the prudent are crowned with knowledge.
19 Evildoers will bow down in the presence of the good,
and the wicked at the gates of the righteous.(BF)
20 The poor are shunned even by their neighbors,
but the rich have many friends.(BG)
22 Do not those who plot evil go astray?(BJ)
But those who plan what is good find[c] love and faithfulness.
23 All hard work brings a profit,
but mere talk leads only to poverty.
24 The wealth of the wise is their crown,
but the folly of fools yields folly.(BK)
25 A truthful witness saves lives,
but a false witness is deceitful.(BL)
26 Whoever fears the Lord has a secure fortress,(BM)
and for their children it will be a refuge.(BN)
28 A large population is a king’s glory,
but without subjects a prince is ruined.(BQ)
29 Whoever is patient has great understanding,(BR)
but one who is quick-tempered displays folly.(BS)
30 A heart at peace gives life to the body,
but envy rots the bones.(BT)
31 Whoever oppresses the poor shows contempt for their Maker,(BU)
but whoever is kind to the needy honors God.(BV)
32 When calamity comes, the wicked are brought down,(BW)
but even in death the righteous seek refuge in God.(BX)
33 Wisdom reposes in the heart of the discerning(BY)
and even among fools she lets herself be known.[d]
34 Righteousness exalts a nation,(BZ)
but sin condemns any people.
35 A king delights in a wise servant,
but a shameful servant arouses his fury.(CA)
5 A fool spurns a parent’s discipline,
but whoever heeds correction shows prudence.(CL)
6 The house of the righteous contains great treasure,(CM)
but the income of the wicked brings ruin.(CN)
7 The lips of the wise spread knowledge,(CO)
but the hearts of fools are not upright.
8 The Lord detests the sacrifice(CP) of the wicked,(CQ)
but the prayer of the upright pleases him.(CR)
10 Stern discipline awaits anyone who leaves the path;
the one who hates correction will die.(CU)
12 Mockers resent correction,(CX)
so they avoid the wise.
14 The discerning heart seeks knowledge,(DA)
but the mouth of a fool feeds on folly.
15 All the days of the oppressed are wretched,
but the cheerful heart has a continual feast.(DB)
16 Better a little with the fear of the Lord
than great wealth with turmoil.(DC)
17 Better a small serving of vegetables with love
than a fattened calf with hatred.(DD)
19 The way of the sluggard is blocked with thorns,(DG)
but the path of the upright is a highway.
20 A wise son brings joy to his father,(DH)
but a foolish man despises his mother.
21 Folly brings joy to one who has no sense,(DI)
but whoever has understanding keeps a straight course.
24 The path of life leads upward for the prudent
to keep them from going down to the realm of the dead.
25 The Lord tears down the house of the proud,(DO)
but he sets the widow’s boundary stones in place.(DP)
26 The Lord detests the thoughts(DQ) of the wicked,(DR)
but gracious words are pure(DS) in his sight.
27 The greedy bring ruin to their households,
but the one who hates bribes will live.(DT)
29 The Lord is far from the wicked,
but he hears the prayer of the righteous.(DW)
30 Light in a messenger’s eyes brings joy to the heart,
and good news gives health to the bones.(DX)
31 Whoever heeds life-giving correction
will be at home among the wise.(DY)
Footnotes
- Proverbs 13:15 Septuagint and Syriac; the meaning of the Hebrew for this phrase is uncertain.
- Proverbs 13:16 Or prudent protect themselves through
- Proverbs 14:22 Or show
- Proverbs 14:33 Hebrew; Septuagint and Syriac discerning / but in the heart of fools she is not known
- Proverbs 15:11 Hebrew Abaddon
Romans 11
Complete Jewish Bible
Romans 11
Complete Jewish Bible
11 “In that case, I say, isn’t it that God has repudiated his people?” Heaven forbid! For I myself am a son of Isra’el, from the seed of Avraham,[a] of the tribe of Binyamin. 2 God has not repudiated his people,[b] whom he chose in advance. Or don’t you know what the Tanakh says about Eliyahu? He pleads with God against Isra’el, 3 “Adonai, they have killed your prophets and torn down your altars, and I’m the only one left, and now they want to kill me too!”[c] 4 But what is God’s answer to him? “I have kept for myself seven thousand men who have not knelt down to Ba‘al.”[d] 5 It’s the same way in the present age: there is a remnant, chosen by grace. 6 (Now if it is by grace, it is accordingly not based on legalistic works; if it were otherwise, grace would no longer be grace.) 7 What follows is that Isra’el has not attained the goal for which she is striving. The ones chosen have obtained it, but the rest have been made stonelike, 8 just as the Tanakh says,
“God has given them a spirit of dullness —
eyes that do not see
and ears that do not hear,
right down to the present day.”[e]
9 And David says,
“Let their dining table become for them
a snare and a trap, a pitfall and a punishment.
10 Let their eyes be darkened, so that they can’t see,
with their backs bent continually.”[f]
11 “In that case, I say, isn’t it that they have stumbled with the result that they have permanently fallen away?” Heaven forbid! Quite the contrary, it is by means of their stumbling that the deliverance has come to the Gentiles, in order to provoke them to jealousy.[g] 12 Moreover, if their stumbling is bringing riches to the world — that is, if Isra’el’s being placed temporarily in a condition less favored than that of the Gentiles is bringing riches to the latter — how much greater riches will Isra’el in its fullness bring them!
13 However, to those of you who are Gentiles I say this: since I myself am an emissary sent to the Gentiles, I make known the importance of my work 14 in the hope that somehow I may provoke some of my own people to jealousy and save some of them! 15 For if their casting Yeshua aside means reconciliation for the world, what will their accepting him mean? It will be life from the dead!
16 Now if the hallah offered as firstfruits is holy, so is the whole loaf. And if the root is holy, so are the branches. 17 But if some of the branches were broken off, and you — a wild olive — were grafted in among them and have become equal sharers in the rich root of the olive tree, 18 then don’t boast as if you were better than the branches! However, if you do boast, remember that you are not supporting the root, the root is supporting you. 19 So you will say, “Branches were broken off so that I might be grafted in.” 20 True, but so what? They were broken off because of their lack of trust. However, you keep your place only because of your trust. So don’t be arrogant; on the contrary, be terrified! 21 For if God did not spare the natural branches, he certainly won’t spare you! 22 So take a good look at God’s kindness and his severity: on the one hand, severity toward those who fell off; but, on the other hand, God’s kindness toward you — provided you maintain yourself in that kindness! Otherwise, you too will be cut off! 23 Moreover, the others, if they do not persist in their lack of trust, will be grafted in; because God is able to graft them back in. 24 For if you were cut out of what is by nature a wild olive tree and grafted, contrary to nature, into a cultivated olive tree, how much more will these natural branches be grafted back into their own olive tree!
25 For, brothers, I want you to understand this truth which God formerly concealed but has now revealed, so that you won’t imagine you know more than you actually do. It is that stoniness, to a degree, has come upon Isra’el, until the Gentile world enters in its fullness; 26 and that it is in this way that all Isra’el will be saved. As the Tanakh says,
“Out of Tziyon will come the Redeemer;
he will turn away ungodliness from Ya‘akov
27 and this will be my covenant with them, . . .
when I take away their sins.”[h]
28 With respect to the Good News they are hated for your sake. But with respect to being chosen they are loved for the Patriarchs’ sake, 29 for God’s free gifts and his calling are irrevocable. 30 Just as you yourselves were disobedient to God before but have received mercy now because of Isra’el’s disobedience; 31 so also Isra’el has been disobedient now, so that by your showing them the same mercy that God has shown you, they too may now receive God’s mercy. 32 For God has shut up all mankind together in disobedience, in order that he might show mercy to all.
33 O the depth of the riches
and the wisdom and knowledge of God!
How inscrutable are his judgments!
How unsearchable are his ways!
34 For, ‘Who has known the mind of the Lord?
Who has been his counselor?’[i]
35 Or, ‘Who has given him anything
and made him pay it back?’[j]
36 For from him and through him
and to him are all things.
To him be the glory forever!
Amen.
Footnotes
- Romans 11:1 2 Chronicles 20:7, Psalm 105:6
- Romans 11:2 1 Samuel 12:22, Psalm 94:14
- Romans 11:3 1 Kings 19:10, 14
- Romans 11:4 1 Kings 19:18
- Romans 11:8 Deuteronomy 29:3(4), Isaiah 29:10
- Romans 11:10 Psalm 69:23–24(22–23)
- Romans 11:11 Deuteronomy 32:21
- Romans 11:27 Isaiah 59:20–21, 27:9
- Romans 11:34 Isaiah 40:13
- Romans 11:35 Job 41:3(11)
Romans 11
New International Version
Romans 11
New International Version
The Remnant of Israel
11 I ask then: Did God reject his people? By no means!(A) I am an Israelite myself, a descendant of Abraham,(B) from the tribe of Benjamin.(C) 2 God did not reject his people,(D) whom he foreknew.(E) Don’t you know what Scripture says in the passage about Elijah—how he appealed to God against Israel: 3 “Lord, they have killed your prophets and torn down your altars; I am the only one left, and they are trying to kill me”[a]?(F) 4 And what was God’s answer to him? “I have reserved for myself seven thousand who have not bowed the knee to Baal.”[b](G) 5 So too, at the present time there is a remnant(H) chosen by grace.(I) 6 And if by grace, then it cannot be based on works;(J) if it were, grace would no longer be grace.
7 What then? What the people of Israel sought so earnestly they did not obtain.(K) The elect among them did, but the others were hardened,(L) 8 as it is written:
“God gave them a spirit of stupor,
eyes that could not see
and ears that could not hear,(M)
to this very day.”[c](N)
9 And David says:
“May their table become a snare and a trap,
a stumbling block and a retribution for them.
10 May their eyes be darkened so they cannot see,(O)
and their backs be bent forever.”[d](P)
Ingrafted Branches
11 Again I ask: Did they stumble so as to fall beyond recovery? Not at all!(Q) Rather, because of their transgression, salvation has come to the Gentiles(R) to make Israel envious.(S) 12 But if their transgression means riches for the world, and their loss means riches for the Gentiles,(T) how much greater riches will their full inclusion bring!
13 I am talking to you Gentiles. Inasmuch as I am the apostle to the Gentiles,(U) I take pride in my ministry 14 in the hope that I may somehow arouse my own people to envy(V) and save(W) some of them. 15 For if their rejection brought reconciliation(X) to the world, what will their acceptance be but life from the dead?(Y) 16 If the part of the dough offered as firstfruits(Z) is holy, then the whole batch is holy; if the root is holy, so are the branches.
17 If some of the branches have been broken off,(AA) and you, though a wild olive shoot, have been grafted in among the others(AB) and now share in the nourishing sap from the olive root, 18 do not consider yourself to be superior to those other branches. If you do, consider this: You do not support the root, but the root supports you.(AC) 19 You will say then, “Branches were broken off so that I could be grafted in.” 20 Granted. But they were broken off because of unbelief, and you stand by faith.(AD) Do not be arrogant,(AE) but tremble.(AF) 21 For if God did not spare the natural branches, he will not spare you either.
22 Consider therefore the kindness(AG) and sternness of God: sternness to those who fell, but kindness to you, provided that you continue(AH) in his kindness. Otherwise, you also will be cut off.(AI) 23 And if they do not persist in unbelief, they will be grafted in, for God is able to graft them in again.(AJ) 24 After all, if you were cut out of an olive tree that is wild by nature, and contrary to nature were grafted into a cultivated olive tree,(AK) how much more readily will these, the natural branches, be grafted into their own olive tree!
All Israel Will Be Saved
25 I do not want you to be ignorant(AL) of this mystery,(AM) brothers and sisters, so that you may not be conceited:(AN) Israel has experienced a hardening(AO) in part until the full number of the Gentiles has come in,(AP) 26 and in this way[e] all Israel will be saved.(AQ) As it is written:
“The deliverer will come from Zion;
he will turn godlessness away from Jacob.
27 And this is[f] my covenant with them
when I take away their sins.”[g](AR)
28 As far as the gospel is concerned, they are enemies(AS) for your sake; but as far as election is concerned, they are loved on account of the patriarchs,(AT) 29 for God’s gifts and his call(AU) are irrevocable.(AV) 30 Just as you who were at one time disobedient(AW) to God have now received mercy as a result of their disobedience, 31 so they too have now become disobedient in order that they too may now[h] receive mercy as a result of God’s mercy to you. 32 For God has bound everyone over to disobedience(AX) so that he may have mercy on them all.
Doxology
33 Oh, the depth of the riches(AY) of the wisdom and[i] knowledge of God!(AZ)
How unsearchable his judgments,
and his paths beyond tracing out!(BA)
34 “Who has known the mind of the Lord?
Or who has been his counselor?”[j](BB)
35 “Who has ever given to God,
that God should repay them?”[k](BC)
36 For from him and through him and for him are all things.(BD)
To him be the glory forever! Amen.(BE)
Footnotes
- Romans 11:3 1 Kings 19:10,14
- Romans 11:4 1 Kings 19:18
- Romans 11:8 Deut. 29:4; Isaiah 29:10
- Romans 11:10 Psalm 69:22,23
- Romans 11:26 Or and so
- Romans 11:27 Or will be
- Romans 11:27 Isaiah 59:20,21; 27:9 (see Septuagint); Jer. 31:33,34
- Romans 11:31 Some manuscripts do not have now.
- Romans 11:33 Or riches and the wisdom and the
- Romans 11:34 Isaiah 40:13
- Romans 11:35 Job 41:11
Complete Jewish Bible (CJB)
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