Paul’s Chains Advance the Gospel

12 Now I want you to know, brothers and sisters,[a] that what has happened to me has actually served to advance the gospel. 13 As a result, it has become clear throughout the whole palace guard[b] and to everyone else that I am in chains(A) for Christ. 14 And because of my chains,(B) most of the brothers and sisters have become confident in the Lord and dare all the more to proclaim the gospel without fear.(C)

15 It is true that some preach Christ out of envy and rivalry, but others out of goodwill. 16 The latter do so out of love, knowing that I am put here for the defense of the gospel.(D) 17 The former preach Christ out of selfish ambition,(E) not sincerely, supposing that they can stir up trouble for me while I am in chains.(F) 18 But what does it matter? The important thing is that in every way, whether from false motives or true, Christ is preached. And because of this I rejoice.

Yes, and I will continue to rejoice, 19 for I know that through your prayers(G) and God’s provision of the Spirit of Jesus Christ(H) what has happened to me will turn out for my deliverance.[c](I) 20 I eagerly expect(J) and hope that I will in no way be ashamed, but will have sufficient courage(K) so that now as always Christ will be exalted in my body,(L) whether by life or by death.(M) 21 For to me, to live is Christ(N) and to die is gain. 22 If I am to go on living in the body, this will mean fruitful labor for me. Yet what shall I choose? I do not know! 23 I am torn between the two: I desire to depart(O) and be with Christ,(P) which is better by far; 24 but it is more necessary for you that I remain in the body. 25 Convinced of this, I know that I will remain, and I will continue with all of you for your progress and joy in the faith, 26 so that through my being with you again your boasting in Christ Jesus will abound on account of me.

Life Worthy of the Gospel

27 Whatever happens, conduct yourselves in a manner worthy(Q) of the gospel of Christ. Then, whether I come and see you or only hear about you in my absence, I will know that you stand firm(R) in the one Spirit,[d] striving together(S) as one for the faith of the gospel 28 without being frightened in any way by those who oppose you. This is a sign to them that they will be destroyed, but that you will be saved—and that by God. 29 For it has been granted to you(T) on behalf of Christ not only to believe in him, but also to suffer(U) for him, 30 since you are going through the same struggle(V) you saw(W) I had, and now hear(X) that I still have.

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Footnotes

  1. Philippians 1:12 The Greek word for brothers and sisters (adelphoi) refers here to believers, both men and women, as part of God’s family; also in verse 14; and in 3:1, 13, 17; 4:1, 8, 21.
  2. Philippians 1:13 Or whole palace
  3. Philippians 1:19 Or vindication; or salvation
  4. Philippians 1:27 Or in one spirit

Paul, a prisoner(A) of Christ Jesus, and Timothy(B) our brother,(C)

To Philemon our dear friend and fellow worker(D) also to Apphia our sister and Archippus(E) our fellow soldier(F)—and to the church that meets in your home:(G)

Grace and peace to you[a] from God our Father and the Lord Jesus Christ.(H)

Thanksgiving and Prayer

I always thank my God(I) as I remember you in my prayers,(J) because I hear about your love for all his holy people(K) and your faith in the Lord Jesus.(L) I pray that your partnership with us in the faith may be effective in deepening your understanding of every good thing we share for the sake of Christ. Your love has given me great joy and encouragement,(M) because you, brother, have refreshed(N) the hearts of the Lord’s people.

Paul’s Plea for Onesimus

Therefore, although in Christ I could be bold and order you to do what you ought to do, yet I prefer to appeal to you(O) on the basis of love. It is as none other than Paul—an old man and now also a prisoner(P) of Christ Jesus— 10 that I appeal to you for my son(Q) Onesimus,[b](R) who became my son while I was in chains.(S) 11 Formerly he was useless to you, but now he has become useful both to you and to me.

12 I am sending him—who is my very heart—back to you. 13 I would have liked to keep him with me so that he could take your place in helping me while I am in chains(T) for the gospel. 14 But I did not want to do anything without your consent, so that any favor you do would not seem forced(U) but would be voluntary. 15 Perhaps the reason he was separated from you for a little while was that you might have him back forever— 16 no longer as a slave,(V) but better than a slave, as a dear brother.(W) He is very dear to me but even dearer to you, both as a fellow man and as a brother in the Lord.

17 So if you consider me a partner,(X) welcome him as you would welcome me. 18 If he has done you any wrong or owes you anything, charge it to me.(Y) 19 I, Paul, am writing this with my own hand.(Z) I will pay it back—not to mention that you owe me your very self. 20 I do wish, brother, that I may have some benefit from you in the Lord; refresh(AA) my heart in Christ. 21 Confident(AB) of your obedience, I write to you, knowing that you will do even more than I ask.

22 And one thing more: Prepare a guest room for me, because I hope to be(AC) restored to you in answer to your prayers.(AD)

23 Epaphras,(AE) my fellow prisoner(AF) in Christ Jesus, sends you greetings. 24 And so do Mark,(AG) Aristarchus,(AH) Demas(AI) and Luke, my fellow workers.(AJ)

25 The grace of the Lord Jesus Christ be with your spirit.(AK)

Footnotes

  1. Philemon 1:3 The Greek is plural; also in verses 22 and 25; elsewhere in this letter “you” is singular.
  2. Philemon 1:10 Onesimus means useful.

16 When we got to Rome, Paul was allowed to live by himself, with a soldier to guard him.(A)

Paul Preaches at Rome Under Guard

17 Three days later he called together the local Jewish leaders.(B) When they had assembled, Paul said to them: “My brothers,(C) although I have done nothing against our people(D) or against the customs of our ancestors,(E) I was arrested in Jerusalem and handed over to the Romans. 18 They examined me(F) and wanted to release me,(G) because I was not guilty of any crime deserving death.(H) 19 The Jews objected, so I was compelled to make an appeal to Caesar.(I) I certainly did not intend to bring any charge against my own people. 20 For this reason I have asked to see you and talk with you. It is because of the hope of Israel(J) that I am bound with this chain.”(K)

21 They replied, “We have not received any letters from Judea concerning you, and none of our people(L) who have come from there has reported or said anything bad about you. 22 But we want to hear what your views are, for we know that people everywhere are talking against this sect.”(M)

23 They arranged to meet Paul on a certain day, and came in even larger numbers to the place where he was staying. He witnessed to them from morning till evening, explaining about the kingdom of God,(N) and from the Law of Moses and from the Prophets(O) he tried to persuade them about Jesus.(P) 24 Some were convinced by what he said, but others would not believe.(Q) 25 They disagreed among themselves and began to leave after Paul had made this final statement: “The Holy Spirit spoke the truth to your ancestors when he said(R) through Isaiah the prophet:

26 “‘Go to this people and say,
“You will be ever hearing but never understanding;
    you will be ever seeing but never perceiving.”
27 For this people’s heart has become calloused;(S)
    they hardly hear with their ears,
    and they have closed their eyes.
Otherwise they might see with their eyes,
    hear with their ears,
    understand with their hearts
and turn, and I would heal them.’[a](T)

28 “Therefore I want you to know that God’s salvation(U) has been sent to the Gentiles,(V) and they will listen!” [29] [b]

30 For two whole years Paul stayed there in his own rented house and welcomed all who came to see him.

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Footnotes

  1. Acts 28:27 Isaiah 6:9,10 (see Septuagint)
  2. Acts 28:29 Some manuscripts include here After he said this, the Jews left, arguing vigorously among themselves.

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