Philippians 1
English Standard Version
Greeting
1 Paul and Timothy, servants[a] of Christ Jesus,
To all the (A)saints in Christ Jesus who are at Philippi, with the (B)overseers[b] and (C)deacons:[c]
2 (D)Grace to you and peace from God our Father and the Lord Jesus Christ.
Thanksgiving and Prayer
3 (E)I thank my God (F)in all my remembrance of you, 4 always in every prayer of mine for you all making my prayer with joy, 5 (G)because of your partnership in the gospel from the first day until now. 6 And I am sure of this, that he who began (H)a good work in you (I)will bring it to completion at (J)the day of Jesus Christ. 7 It is right for me to feel this way about you all, because I hold you (K)in my heart, for you are all (L)partakers with me of grace,[d] both (M)in my imprisonment and in (N)the defense and confirmation of the gospel. 8 For (O)God is my witness, (P)how I yearn for you all with the affection of Christ Jesus. 9 And it is my prayer that (Q)your love may abound more and more, (R)with knowledge and all discernment, 10 so that you may approve what is excellent, (S)and so be pure and blameless (T)for the day of Christ, 11 filled (U)with the fruit of righteousness that comes (V)through Jesus Christ, (W)to the glory and praise of God.
The Advance of the Gospel
12 I want you to know, brothers,[e] that what has happened to me has really (X)served to advance the gospel, 13 so that it has become known throughout the whole imperial guard[f] and (Y)to all the rest that (Z)my imprisonment is for Christ. 14 And most of the brothers, having become confident in the Lord by my imprisonment, are much more bold (AA)to speak the word[g] without fear.
15 (AB)Some indeed preach Christ from envy and rivalry, but others from good will. 16 The latter do it out of love, (AC)knowing that I am put here for (AD)the defense of the gospel. 17 The former proclaim Christ (AE)out of selfish ambition, not sincerely but thinking to afflict me in my imprisonment. 18 What then? Only that in every way, whether in pretense or in truth, Christ is proclaimed, and in that I rejoice.
To Live Is Christ
Yes, and I will rejoice, 19 for I know that (AF)through your prayers and (AG)the help of (AH)the Spirit of Jesus Christ this will turn out for my deliverance, 20 as it is my eager expectation and hope (AI)that I will not be at all ashamed, but that with full (AJ)courage now as always Christ (AK)will be honored in my body, (AL)whether by life or by death. 21 For to me (AM)to live is Christ, and to die is gain. 22 If I am to live in the flesh, that means fruitful labor for me. Yet which I shall choose I cannot tell. 23 (AN)I am hard pressed between the two. My desire is (AO)to depart and (AP)be with Christ, for that is far better. 24 But to remain in the flesh is more necessary on your account. 25 (AQ)Convinced of this, (AR)I know that I will remain and continue with you all, for your (AS)progress and (AT)joy in the faith, 26 so that in me (AU)you may have ample cause to glory in Christ Jesus, because of my coming to you again.
27 Only (AV)let your manner of life be (AW)worthy[h] of the gospel of Christ, so that whether I come and see you or am absent, I may hear of you (AX)that you are standing firm in one spirit, with (AY)one mind (AZ)striving side by side for the faith of the gospel, 28 and not frightened in anything by your opponents. This is (BA)a clear sign to them of their destruction, but (BB)of your salvation, and that from God. 29 For (BC)it has been granted to you that for the sake of Christ you should not only believe in him but also (BD)suffer for his sake, 30 engaged in the same (BE)conflict that (BF)you saw I had and now hear that I still have.
Footnotes
- Philippians 1:1 For the contextual rendering of the Greek word doulos, see Preface
- Philippians 1:1 Or bishops; Greek episkopoi
- Philippians 1:1 Or servants, or ministers; Greek diakonoi
- Philippians 1:7 Or you all have fellowship with me in grace
- Philippians 1:12 Or brothers and sisters. In New Testament usage, depending on the context, the plural Greek word adelphoi (translated “brothers”) may refer either to brothers or to brothers and sisters; also verse 14
- Philippians 1:13 Greek in the whole praetorium
- Philippians 1:14 Some manuscripts add of God
- Philippians 1:27 Greek Only behave as citizens worthy
Kehillah in Philippi 1
Orthodox Jewish Bible
1 From Sha’ul and Timotiyos, servants of Rebbe, Melech HaMoshiach Yehoshua; To all the Kadoshim in Rebbe, Melech HaMoshiach Yehoshua who are in the city of Philippi with the supervising mashgichim ruchaniyim (spiritual overseers, zekenim, mivakkerim, supervisors) and the klei kodesh (ministers), the ministering messianic shammashim.
2 Chen v’chesed Hashem and shalom Hashem from Elohim Avinu and Adoneinu Rebbe, Melech HaMoshiach Yehoshua.
3 Modeh Ani (I thank) my G-d upon every zikaron (remembrance) of you,
4 Always in every tefillah of mine on behalf of all of you, davening with simcha, making techinnah (supplication)
5 In view of your deveykus Hashem, your chavrusa partnership in the Besuras HaGeulah from day one until now.
6 Being convinced of this: that He who began a pe’ulah hatovah (good work 2:13) in you, will bring that mitzvoh to completion [TEHILLIM 138:8] by Yom Hashem, the Yom Adoneinu, Moshiach Yehoshua [1:10; 2:16].
7 It is in fact b’tzedek for me to have hitbonenut (profound contemplation) about you all because I hold you in my lev with hartzige (heartfelt) sincerity, both in regard to my sharsherot (prison chains) and in the apologetic hitstaddekut (defense) and vindicatory work for the Besuras HaGeulah, you being all deveykus (attachment to G-d) participators in the Chen v’Chesed Hashem given to me.
8 For der Oybershter is mine eidus (G-d is my witness) how I yearn for all of you with the ahavas Moshiach Yehoshua.
9 And my tefillah (prayer) is this, that your ahavah (love) [in Moshiach] may yet increase more and more in profound da’as and binah
10 To help you approve the feste (excellent) things of musar (moral discipline) that matter, that you may be sincere and without michshol (stumbling block) of blame [2:15] in the Yom HaMoshiach [1:6; 2:16],
11 Having been filled with the p’ri Tzedek (fruit of righteousness) through Rebbe, Melech HaMoshiach Yehoshua to the kavod Hashem and His tiferet (splendor).
12 I want you to have da’as, Achim b’Moshiach, that the things concerning me have fallen out to an even greater advancement (1:25) of the Besuras HaGeulah [2Ti 2:9].
13 So that my sharsherot (chains—1:7) have become a hisgalus (revelation) in Rebbe, Melech HaMoshiach! In all the imperial guard and the public at large!
14 And most of the Achim b’Adoneinu, having been strengthened in bitachon by my sharsherot (chains), are more readily willing to dare to fearlessly proclaim the Dvar Hashem.
15 Indeed some darshanim (preachers) preach their derashot (sermons) out of a ruach that is mekanne (jealous, envious) and one of madon (strife); but some have derashot proclaiming Rebbe, Melech HaMoshiach, and these darshanim have kavvanah tovah (good intention).
16 These latter proclaim Rebbe, Melech HaMoshiach out of a ruach of ahavah, having da’as that the purpose of my divinely destined appointment here is for the hitstaddekut (apologetic defense) of the Besuras HaGeulah.
17 But those other ones preach Rebbe, Melech HaMoshiach out of anochiyut (selfishness 2:3), not with a lev tahor (pure in heart) motive, lu yetzuuyar (assuming) by means of my sharsherot (1:13-14) to stir up tzoros.
18 Nu? Whether the maggidim are or are not perfect in their intent, the significant thing is that Rebbe, Melech HaMoshiach is preached! And in this I have simcha. And I will go right on having simcha!
19 For, I have da’as that through your tefillos for me and through the ezrah (aid) given by the Ruach Moshiach, this will turn out for my Yeshu’ah (rescue, salvation 1:28; 2:12) [Ro 8:28].
20 It is my confident tikvah that in nothing I will be put to bushah (shame), but with all ometz lev (courage, boldness YEHOSHUA 1:7) as always, even now, Rebbe, Melech HaMoshiach will be magnified in my basar (1:13), whether through Chayyim (Life) or through Mavet (Death).
21 For to me to live is Moshiach [Ga 2:20] and to die is revach (gain, profit, hanaa).
22 But if it means I am to go on living in the basar, this for me is p’ri for Hashem in the work of avodas kodesh ministry. What will I choose? I do not have da’as.
23 I am kleir (deliberating). I am pulled two drakhim (ways) by a happy dilemma, on the one tzad (side) having the desire to depart and be with Moshiach, for this is much better [2C 5:8].
24 But on the other tzad (side) to remain in the basar is more necessary for your sake.
25 And having been convinced of this fact, I have da’as that I blaib (remain, continue unchanged) and will continue with all of you, for your advancement (1:12) and simcha of the [Orthodox Jewish] Emunah [cf. 1:27; 1Ti 3:9; 4:1,6; 5:8; 6:10,21; Yd 3],
26 With the ultimate aim that by coming to you again your glorying may abound in Rebbe, Melech HaMoshiach Yehoshua.
27 Only one thing: conduct in practice your torat haEzrakhut (citizenship, see 3:20) worthily of the Besuras HaGeulah of Rebbe, Melech HaMoshiach. Then, whether I come and see you or am absent, I may hear concerning you that you are standing like a ma’oz (fortress, bastion) in one ruach, with one neshamah, contending for the Emunah (Yd 3; Pp 4:3) of the Besuras HaGeulah.
28 And, I might add, not having pachad (fear, terror) in reaction to anything as far as the mitnaggedim (the ones opposing) are concerned, which is a proof to them of their churban (destruction), but of your Yeshu’ah (salvation 1:19; 2:12], and this from Hashem.
29 For to you it was given on behalf of Rebbe, Melech HaMoshiach, not only to have emunah in him but also on behalf of him to be laden with the burden of Messianic yissurim (sufferings 3:10),
30 With you having the same struggle, which you saw in me [Ac 16:22] and now hear to be in me [1:13].
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